Loving the Lost

Readings for today: Daniel 4-6

One of the hallmarks of a Christian is her heart for the lost. We are commanded in Scripture to love those who are lost. To have compassion on those who do not yet know God. To reach out to them. To serve them. To bless them in the name of Jesus. The examples from Scripture are legion. From the beginning where God demonstrates His love for Adam and Eve and Cain even amidst their sin. To the love Abraham showed for the people of Sodom, interceding for them when they faced destruction. Moses showed love to his father-in-law, a non-Israelite, raising him to a position of leadership among the people of God. I think of how the Law of God embraces the stranger, foreigner, and alien in the midst of God’s people and I think of how we see that fleshed out in the embrace of women like Rahab and Ruth and the critical role they play in the genealogy of our Savior.

Daniel embodies this love as well. His close relationship with the kings he serves is well-attested in the chapters we read today. When Nebuchadnezzer has a dream, Daniel is the man he calls on. It’s important to note that Nebuchadnezzer even uses Daniel’s Jewish name which is highly unusual as the Babylonians “renamed” people in order to assimilate them fully into Babylonian culture. “At last Daniel came in before me—he who was named Belteshazzar after the name of my god, and in whom is the spirit of the holy gods…” (Daniel‬ ‭4:8‬) And Daniel clearly communicates his love and concern for Nebuchadnezzer as he interprets the dream for him. “Then Daniel, whose name was Belteshazzar, was dismayed for a while, and his thoughts alarmed him. The king answered and said, “Belteshazzar, let not the dream or the interpretation alarm you.” Belteshazzar answered and said, “My lord, may the dream be for those who hate you and its interpretation for your enemies!” (Daniel‬ ‭4:19‬)

Daniel’s special relationship with the kings he serves is not limited to Nebuchadnezzer. It extends to Darius as well. “Then this Daniel became distinguished above all the other high officials and satraps, because an excellent spirit was in him. And the king planned to set him over the whole kingdom.” (Daniel‬ ‭6:3‬) Clearly, Daniel’s reputation precedes him. He is esteemed above all the wise men and satraps and other potential counselors of the king. Furthermore, when their jealousy gets the best of them and they craft legislation specifically attacking Daniel’s faith, Darius laments what he has to do and is the first to arrive at the mouth of the lion’s den to see if Daniel has survived. “Then the king, when he heard these words, was much distressed and set his mind to deliver Daniel. And he labored till the sun went down to rescue him…Then the king went to his palace and spent the night fasting; no diversions were brought to him, and sleep fled from him. Then, at break of day, the king arose and went in haste to the den of lions. As he came near to the den where Daniel was, he cried out in a tone of anguish. The king declared to Daniel, “O Daniel, servant of the living God, has your God, whom you serve continually, been able to deliver you from the lions?” My God sent his angel and shut the lions’ mouths, and they have not harmed me, because I was found blameless before him; and also before you, O king, I have done no harm.” Then the king was exceedingly glad, and commanded that Daniel be taken up out of the den. So Daniel was taken up out of the den, and no kind of harm was found on him, because he had trusted in his God. And the king commanded, and those men who had maliciously accused Daniel were brought and cast into the den of lions—they, their children, and their wives. And before they reached the bottom of the den, the lions overpowered them and broke all their bones in pieces.” (Daniel‬ ‭6:14, 18-20, 22-24‬)

One can see from such verses how Daniel loved the lost kings whom he served. He loved them as God loved them. He served them out of reverence for Christ. He gave his life to them in an effort to lead and direct them to a saving faith. And his efforts were not in vain. Nebuchadnezzer gave glory to the God of Israel. Belshazzar was brought to his knees before the God of Israel. Darius issues a proclamation that all the people of the empire would worship the God of Israel. It’s a powerful testimony and example to us all.

So…how do you love the lost? Take it one step back…do you love the lost? Do you love those who do not know Christ or do you look down on them? Do you love those who are still enslaved to their sin or do you disdain them? Do you love those who are struggling and wandering and perhaps even living in willful rebellion against Christ or do you seek to reach them, serve them, care for them, have compassion on them? What creates barriers to love in your life? Is it politics? Ethnicity? Economics? Is it lack of forgiveness? Lack of grace? Lack of understanding? Is it anger? Frustration? Lost hope? Let the gospel minister to your soul. Let the gospel restore your faith and renew your love. Remember the gospel is the literal power of God for all those who would believe, Jew and Gentile alike. It is God’s desire that all should be saved and come to a knowledge of His truth. This includes even those we would consider our enemies. Let Daniel’s example both challenge and inspire you today to reach out to those who do not yet know Christ.

Readings for tomorrow: Daniel 7-9

Living a Godly Life in an Ungodly World

Readings for today: Daniel 1-3

“In your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect...” (1 Peter‬ ‭3:15)

Daniel is one of my favorites. He is a man sold out to God. No matter what life throws at him, he never once seems to waver. When he was a young man, he was carted off into exile in Babylon. A traumatic, painful experience. Once he arrived in Babylon, he was identified as a young man of promise and removed from his family. Sequestered in the king’s household, he began training as a wise man. Someone who would counsel the king on the most important matters. Someone who would serve the empire and seek to expand its pagan influence and power. One can easily imagine the internal struggle Daniel must have felt. How does he serve God faithfully while counseling one of the great tyrants in history? How does he speak God’s truth to a pagan power? How does he maintain his integrity even as he counsels a king whose ego is out of control? 

The challenges start early. As part of his training, he is presented with unclean food to eat. Right off the bat, he has a choice to make. Will he trust God or will he compromise his convictions? Here it is critical to note how Daniel responds. It will become the pattern for the rest of his life. “But Daniel resolved that he would not defile himself with the king's food, or with the wine that he drank. Therefore he asked the chief of the eunuchs to allow him not to defile himself. And God gave Daniel favor and compassion in the sight of the chief of the eunuchs, and the chief of the eunuchs said to Daniel, "I fear my lord the king, who assigned your food and your drink; for why should he see that you were in worse condition than the youths who are of your own age? So you would endanger my head with the king." Then Daniel said to the steward whom the chief of the eunuchs had assigned over Daniel, Hananiah, Mishael, and Azariah, "Test your servants for ten days; let us be given vegetables to eat and water to drink. Then let our appearance and the appearance of the youths who eat the king's food be observed by you, and deal with your servants according to what you see." (Daniel‬ ‭1:8-13‬) First and foremost, Daniel resolves to remain faithful to God’s Law. He will not eat unclean food. At the same time, he recognizes his convictions put the chief eunuch in a tough position. If Daniel and his friends refuse to eat and start to suffer physically, the eunuch is going to be punished so Daniel comes up with a plan. Essentially, let us do it God’s way for ten days and then compare us with the rest of the group. If we don’t measure up, we’ll do it your way. It’s a brilliant approach. Daniel remains faithful to God. He is able to share with the eunuch the reason for his hope. He treats the man with gentleness and respect. And the results speak for themselves. God is glorified and Daniel’s stature rises in the court.

Fast forward a few years. Now Daniel has taken his place among the wise men of Babylon. A decree goes out that everyone is to be killed because no one can pass the king’s test. Once again, Daniel approaches the captain of the guard with gentleness and respect. He asks for an audience with the king. He trusts God to reveal the mystery in prayer. “Blessed be the name of God forever and ever, to whom belong wisdom and might. He changes times and seasons; he removes kings and sets up kings; he gives wisdom to the wise and knowledge to those who have understanding; he reveals deep and hidden things; he knows what is in the darkness, and the light dwells with him. To you, O God of my fathers, I give thanks and praise, for you have given me wisdom and might, and have now made known to me what we asked of you, for you have made known to us the king’s matter.” (Daniel‬ ‭2:20-23‬) And when given his audience, he testifies to the greatness and power of God and the king humbles himself before him. 

A few more years pass. The king grows so insecure he decides to build a monument to himself and demand everyone fall down in worship before it. It’s the height of arrogance. Daniel doesn’t appear in this story but his colleagues do. Shadrach, Meshach, and Abednego follow his example. Confronted with a situation which would force them to break the second commandment, they refuse to bow down in worship and instead stand faithful. The king is furious but the men answer him with grace and truth. "O Nebuchadnezzar, we have no need to answer you in this matter. If this be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of your hand, O king. But if not, be it known to you, O king, that we will not serve your gods or worship the golden image that you have set up." (Daniel‬ ‭3:16-18‬) They are thrown into a furnace of fire. The king and his courtiers watch, waiting for them to be consumed. An incredible miracle happens as the pre-existent Christ appears and delivers them from death. The result is again the humbling of the king. "Blessed be the God of Shadrach, Meshach, and Abednego, who has sent his angel and delivered his servants, who trusted in him, and set aside the king's command, and yielded up their bodies rather than serve and worship any god except their own God.” (Daniel‬ ‭3:28‬)

Daniel is an amazing example of faith to us all. In the way he lives his life, he shows us how to live and engage our increasingly non-Christian world in a faithful way. We do not have to relinquish our faith in Christ to serve in politics or business or education or any other field for that matter. Holding onto Christ in our hearts, we do have to be prepared to give an answer for the hope we have in Him. People will ask. They may wonder why we do the things we do or refuse to act in ways that are dishonest or morally compromised. We may be attacked for our faith at times. Through it all, we are not to respond with violence or anger or fight for our “rights” but instead stand firm with gentleness and respect. We are not to resort to the underhanded ways of this world to accomplish the will of God. We must not use the ways of this world to achieve the purposes of God. Instead, we must let go and let God act as He chooses. Use us as He pleases. Place our lives and our future in His hands. 

Readings for tomorrow: Daniel 4-6

Living Waters

Readings for today: Ezekiel 45-48

We love the idea of living water. Water that runs. Water that flows. Water that is constantly moving. Refreshing. Renewing. I think of taking off my shoes and socks after a long day of hiking to dip my feet in a cold mountain stream. I think of the water features I see in so many landscaping plans because the sound of flowing water soothes the soul. I think of the wells I’ve seen around the world as locals look for fresh sources of water to sustain life. Living water is essential. We simply cannot live without out. And that’s why the Bible uses this image over and over again to depict the coming Kingdom of God.

Ezekiel sees a final vision. Water flowing from the Temple of God. It begins as a trickle but soon becomes a mighty river, flowing southeast out of Jerusalem towards the Dead Sea. The region around the Sea is a wasteland. A desert. A void. A place where nothing grows. And yet, as the river reaches the sea, this amazing miracle takes place! Trees begin to grow on either side. Fruit appears, providing food and sustenance to all. Leaves bloom and blossom, without withering or fading. The water itself teems with life. Fish of every kind find a home there. As the waters reach the Sea, they bring it from death to life. The saltwater turns fresh and it begins to produce a hundredfold. Yes, there are still reminders of the former days. Still reminders of the death that once reigned here. The marshes and swamps retain their salty character but those simply serve as witnesses to the miracle of resurrection that has taken place! 

For the Christian, we recognize the prophetic nature of Ezekiel’s vision. Many centuries later, the Apostle Peter will actually stand on the steps of the Temple and preach the gospel for the first time. The Holy Spirit moved powerfully through his words and 3000 gave their lives to Jesus Christ. Along the very stairs where Peter most likely preached are the ceremonial mikvehs where Jewish believers would wash before going into worship. The 3000 who were saved were probably baptized in those very waters! What began as a trickle soon became a mighty river as the Spirit moved in the hearts of those early believers. From 20,000 at the end of the 1st century to over 20 million some two hundred years later to over 3 billion today; the river of the gospel of Jesus Christ just gets deeper and wider as it flows! 

God is still on the move, friends! Even after all these centuries, lives are still being changed by the gospel! It moves out into the wasteland of our world. Into the darkest places where death reigns. And it brings life. Hope. Joy. Peace. Churches sprout up along its banks, bearing the fruit of the Spirit to sustain the nations. As they seek Christ themselves, they find their leaves never wither. The world itself is renewed. Restored. Redeemed. Where O Death is now thy sting? Where O Death is now thy victory? The Living Water that Christ offers us fills the void! It becomes a spring of water welling up continually in our souls. Healing our hurts. Easing our pain. Comforting our grief. Sustaining us until the day when Christ will come again to wipe away every tear and make all things new. 

Readings for tomorrow: Daniel 1-3

The Lord’s Return

Readings for today: Ezekiel 41-44

It’s hard to imagine how Ezekiel must have felt when he saw the Lord returning to the Temple. The only thing close to it might be watching the memorial being built after the Towers fell in New York City. To visit Ground Zero or to see the lights shining on a clear night reminds all of us to never forget what happened on that terrible day. I still remember sitting in my car, waiting to make a left turn onto Alexander Road from Canal Pointe Blvd, as I headed into Princeton for school that morning. Classes were cancelled. Work was suspended. We all watched in horror as the events unfolded. My wife Kristi remembers being at school when the news came down and scrambling to figure out if any of the parents of her kids had been trapped in the towers as they fell. One of my good friends was mobilized as a National Guardsman and spent the next year serving as a chaplain at the site where they took the remains of those who had been killed so they could be identified. The experience was so traumatic for him that he ended up in therapy himself for almost a year. Another colleague of mine was serving as the senior pastor of 5th Avenue Presbyterian Church at the time and when the towers fell, he donned his clerical robe, threw open the doors of his sanctuary, and ran out into the streets to usher people into safety. Living in such close proximity to New York meant we knew people personally who experienced the loss of loved ones. Lisa Beamer, whose husband Todd lost his life heroically in the charge to retake Flight 93, went to church literally a few miles away. As terrible as that day was for so many, it is equally if not more powerful to watch our nation memorialize those who fell. Millions visit the memorial and museum each year to pay their respects. It is a powerful witness and testimony to the resilient heart of the American people. 

Now multiply 9/11 many times over. Imagine not only the Towers going down but planes flying into the Capitol building in Washington DC or the White House. Imagine tanks rolling down the highways of our country. Imagine bombs being dropped on every major city. Imagine armies burning and destroying everything in their path. Imagine America in ruins. Imagine living in exile in some foreign nation for decades, wondering if you will ever return home. Now imagine a prophet coming to you and laying out the exact dimensions of a new Capitol being built. A new White House. A new Supreme Court building. Imagine that prophet rolling out the blueprints of every national monument and showing them to you. Imagine him telling you a time is coming soon when you will return and America will be reborn. Can you imagine your excitement and joy? The feeling of national pride that would swell in your heart? 

“Then he led me to the gate, the gate facing east. And behold, the glory of the God of Israel was coming from the east. And the sound of his coming was like the sound of many waters, and the earth shone with his glory. And the vision I saw was just like the vision that I had seen when he came to destroy the city, and just like the vision that I had seen by the Chebar canal. And I fell on my face. As the glory of the Lord entered the temple by the gate facing east, the Spirit lifted me up and brought me into the inner court; and behold, the glory of the Lord filled the temple.” (‭Ezekiel‬ ‭43:1-5‬) It is impossible to overstate the joy Ezekiel must have felt as he sees this vision the of the Lord’s return. As painful as it was for him to see the Lord leaving the Temple in his earlier visions, it is now equally exciting to witness the Lord’s return. God had not forgotten His people! God had not abandoned His promises! God would prove faithful! No wonder he fell on his face!

Life is often hard. There are moments, even seasons, where we feel like everything has come crashing down around us. We lose our job. Our cars are repossessed. Homes go into foreclosure. Relationships break down in divorce. We experience the sudden, tragic loss of someone we love. Global pandemics exacerbate existing social tensions. Rioting and looting and violence breaks out in our streets. Men and women of color seek justice to redress historic wrongs. Law enforcement officers are attacked in the streets. All kinds of extremist organizations try to use the chaos to their advantage. It feels like things are coming apart at the seams. There is so much in this world that brings us pain and heartbreak. It can even feel at times like the Lord has abandoned us. Ridden off on his chariot somewhere far away, never to return. Don’t believe the lie! God is faithful! He is true! He is steadfast in His love! He will never forsake or abandon us! He is with us! His glory is our sanctuary and our rearguard! If we walk by faith. If we trust in Him. If we surrender to His will and His ways. He will provide. He will restore the years the locusts have eaten. He will rebuild the ruins of our lives. He will bring forth new growth and new life from the barren ground. This is His promise and He will never fail!

Readings for tomorrow: Ezekiel 45-48

Can Dry Bones Live?

Readings for today: Ezekiel 37-40

I have spent time in valleys full of dry bones. It may be a loveless marriage. It may be a broken family system. It may be a church that has lost any sense of mission beyond itself. It could be a community where tax revenues are declining and schools are shuttering and all hope seems lost. Walking into such valleys is hard. You can feel the crunch of the bones beneath your feet. You can hear the wind as it whistles through the graveyard. You can feel the presence of death all around. There is no joy in such places. There is only hopelessness and despair. Perhaps that’s why I love this particular text from Ezekiel so much.

“The hand of the Lord was upon me, and he brought me out in the Spirit of the Lord and set me down in the middle of the valley; it was full of bones. And he led me around among them, and behold, there were very many on the surface of the valley, and behold, they were very dry. And he said to me, “Son of man, can these bones live?” And I answered, “O Lord God, you know.” I cannot tell you how many times God has asked me this question. Can these bones live? Can this marriage be restored? Can this church be renewed? Can this community come back from the brink? Can our nation be saved? Initially, I would find myself telling God all the reasons why such things were impossible. I had all my human excuses for why we should simply cut bait and move on. But I’ve been at this long enough now to realize how little I know so I’ve started answering along with Ezekiel, “O Lord God, only you know.”

“Then he said to me, “Prophesy over these bones, and say to them, O dry bones, hear the word of the Lord. Thus says the Lord God to these bones: Behold, I will cause breath to enter you, and you shall live. And I will lay sinews upon you, and will cause flesh to come upon you, and cover you with skin, and put breath in you, and you shall live, and you shall know that I am the Lord.” It’s a powerful thing God calls us to do. To declare hope in the face of hopelessness. To declare joy in the midst of sadness and mourning. To declare love when it feels like all love has been lost once and for all. To walk by faith in the midst of the mess we’ve made of our lives and our churches and our society, trusting God make the dry bones live again.

“So I prophesied as I was commanded. And as I prophesied, there was a sound, and behold, a rattling, and the bones came together, bone to its bone. And I looked, and behold, there were sinews on them, and flesh had come upon them, and skin had covered them. But there was no breath in them.” The first step is always obedience. To believe. To prophesy as God commands. To listen for the rattling. To watch as God begins to bring the dry bones together. To identity the muscles and sinews and skin as it appears. These are the first signs of hope. They are like the first buds in the spring. They signal something is about to happen. Someone is still at work. Despite what appears to be dead, there is life being renewed and restored. And yet, there is still something missing.

“Then he said to me, “Prophesy to the breath; prophesy, son of man, and say to the breath, Thus says the Lord God: Come from the four winds, O breath, and breathe on these slain, that they may live.” So I prophesied as he commanded me, and the breath came into them, and they lived and stood on their feet, an exceedingly great army.” It is the Spirit of God that breathes life into our weary souls. It is the Spirit of God that breathes love into loveless marriages. It is the Spirit of God who revives dying churches. It is the Spirit of God that blows fresh through struggling communities. It is the Spirit of God that restores a nation. The Spirit comes from the four winds. It blows across the earth. It comes from the most unlikely of places and at the most unexpected of times. Note our role in all of this. It’s simply to pray. To prophesy. To ask the Lord to pour out His Spirit on His people.

“Then he said to me, “Son of man, these bones are the whole house of Israel. Behold, they say, ‘Our bones are dried up, and our hope is lost; we are indeed cut off.’ Therefore prophesy, and say to them, Thus says the Lord God: Behold, I will open your graves and raise you from your graves, O my people. And I will bring you into the land of Israel. And you shall know that I am the Lord, when I open your graves, and raise you from your graves, O my people. And I will put my Spirit within you, and you shall live, and I will place you in your own land. Then you shall know that I am the Lord; I have spoken, and I will do it, declares the Lord.” (Ezekiel‬ ‭37:1-14‬)

I don’t know about you but I long for the day when the dry bones of our nation will rise once again. I long for the day when the dry bones of so many depressed and hurting communities across our country will rise again. I long for the day when the dry bones of so many of our churches will rise or the dry bones of so many marriages and families will rise. And when I look around at the bones that surround me, I often feel overwhelmed. But then I remember, my job is not to make the bones rise or even make the bones come back together. My job is simply to believe. To pray. To prophesy. To proclaim God’s Truth and point people to the One who holds the power to raise even the dead back to life!

God’s Watchman

Readings for today: Ezekiel 33-36

Long have I prayed over these words in Ezekiel. What does it mean to be a watchman? To be given God’s Word to speak to a specific people in a specific place and time? To be able to look out on the culture at large and see the coming judgment? To speak to it not in anger or outrage but in tenderness and compassion and love? To lay aside my natural prophetic zeal and instead kneel in sackcloth and ashes and weep over the sins of God’s people? To plead with them to return to the Lord with their whole hearts?

Ezekiel was a faithful prophet. He understood his call from the Lord clearly. He was to speak God’s Word to God’s people. Only God’s Word. Nothing more. Nothing less. Nothing else. He was to speak God’s Word as boldly and clearly as possible. He was to speak with full conviction and hold nothing back. In so doing, he is creating the conditions whereby God’s people might respond in repentance and humility. It’s important to note that the watchman is not responsible for the results. They are only responsible for the warning they provide. So Ezekiel’s success or failure in ministry doesn’t ride on how the people respond. Those who listen to his words will be saved. Those who reject his words will be destroyed. Ezekiel will only be held responsible to speak. Truthfully. Honestly. Openly. Transparently. “So you, son of man, I have made a watchman for the house of Israel. Whenever you hear a word from my mouth, you shall give them warning from me. If I say to the wicked, O wicked one, you shall surely die, and you do not speak to warn the wicked to turn from his way, that wicked person shall die in his iniquity, but his blood I will require at your hand. But if you warn the wicked to turn from his way, and he does not turn from his way, that person shall die in his iniquity, but you will have delivered your soul.” (Ezekiel 33:7-9)

At the same time, I imagine Ezekiel loves his people. All good pastors do. We live and die with the decisions we watch people make. We grieve when they fail to turn from sin. We rejoiced when we see true life change. We get discouraged when we see spiritual complacency. We get excited when we see someone finally hit rock bottom and turn to Jesus. So the burden of the watchman is a heavy one. And I imagine Ezekiel felt this weight keenly. Especially as he watches God’s people respond to the Word of God preached. Some rest in their own self-righteousness. Others turn from their wickedness. The ups and downs of ministry are reflected in these words from Ezekiel 33, “The righteousness of the righteous shall not deliver him when he transgresses, and as for the wickedness of the wicked, he shall not fall by it when he turns from his wickedness, and the righteous shall not be able to live by his righteousness when he sins. Though I say to the righteous that he shall surely live, yet if he trusts in his righteousness and does injustice, none of his righteous deeds shall be remembered, but in his injustice that he has done he shall die. Again, though I say to the wicked, ‘You shall surely die,’ yet if he turns from his sin and does what is just and right, if the wicked restores the pledge, gives back what he has taken by robbery, and walks in the statutes of life, not doing injustice, he shall surely live; he shall not die. None of the sins that he has committed shall be remembered against him. He has done what is just and right; he shall surely live. “Yet your people say, ‘The way of the Lord is not just,’ when it is their own way that is not just. When the righteous turns from his righteousness and does injustice, he shall die for it. And when the wicked turns from his wickedness and does what is just and right, he shall live by this. Yet you say, ‘The way of the Lord is not just.’ O house of Israel, I will judge each of you according to his ways.” (Ezekiel‬ ‭33:12-20‬)

There is nothing worse than seeing God’s people choose their own way over God’s Way. Nothing more disheartening than for God’s people to choose the path of pride and arrogance and selfishness and greed over the path of humility and surrender and selflessness and generosity. Nothing more discouraging than watching God’s people reject God’s Word and substitute their own truth for God’s Truth. It never ends well. God will not be mocked. He will not bless sin nor will He let us escape the consequences of our actions.

I think about all I see happening in our world today. There is such a lack of compassion and empathy and love towards those who are different than us. The differences may be ethnic. The differences may be economic. The differences may be political. The differences may be social. No matter where the differences lie, we seem to have so little tolerance for one another. Our hearts are extremely hard towards those who are not like us. And if we let our hearts continue to harden, we end up expressing only anger and hate both of which are poison to the soul. Sure, we may have all sorts of justifications as to why we treat people so poorly. We may have all kinds of reasons why we feel justified in attacking a person’s character or questioning their motives or spreading gossip, rumors, and lies. But at the end of the day, we have to acknowledge that such rationalizations are self-serving at best and do not further the cause of Christ. It is only when we are willing to deal first with the log in our own eye that we will be able to see clearly the speck in our brother’s eye. Without us first addressing our own sin, we can never address the sins of our culture, our nation, or our world.

Readings for tomorrow: Ezekiel 37-40

More on Pride…

Readings for today: Ezekiel 29-32

One of the besetting sins of humanity is our pride. Like Adam, we truly want to become our own gods. Human history is replete with example after example of what happens when a person or tribe or nation achieves a certain measure of power, wealth, and privilege. They become proud. Arrogant. They forget God. They ignore God. They replace God. The most megalomaniacal even believe they’ve become God. Pharaoh is simply one of the many examples we could cite just from the Bible much less other ancient/modern sources.  

Interestingly enough, those who would be gods almost always fall into the same pattern. They almost always make the same mistake. In an effort to prove their “godliness”, they build monuments to themselves. Monuments to their own glory. Monuments that stretch as high as possible, reaching up towards the heavens. Think of the Tower of Babel. Think of the obelisks and images and pyramids of Pharaoh. Think of the temples and palaces and structures archaeologists have discovered all over the world in almost every great culture. Now think of our own time. Think of our own country. Think of how those who would be god build monuments to themselves through social media. Marketing. Advertising. The goal is to have the #1 hit single. The #1 bestseller. The largest, multi-national corporation. The most political influence and clout. They use their resources to self-promote, all in an effort to make their own name great. Pastors and churches are not immune. The goal for many is to draw the largest crowds. Raise the most funds. Build the biggest buildings on sprawling campuses across the country. 

Do we not realize the risk we are running here? We who would be great should take heed from the warnings God has given through the prophet Ezekiel. “All this is in order that no trees by the waters may grow to towering height or set their tops among the clouds, and that no trees that drink water may reach up to them in height. For they are all given over to death, to the world below, among the children of man, with those who go down to the pit...Whom are you thus like in glory and in greatness among the trees of Eden? You shall be brought down with the trees of Eden to the world below. You shall lie among the uncircumcised, with those who are slain by the sword.” (Ezekiel‬ ‭31:14, 18‬) 

A couple of years ago, during a time of prayer, the Lord spoke to my heart. You see, I am as ambitious as the next person. I am as prideful as any. My heart longs for success and recognition. I too would love to see my name in lights. So the Lord confronted me. And He gave me three words to guide the rest of my life.  

• Obscurity:  God has commanded me to labor in obscurity. To be content with where He has me. To never seek another position. Never seek another raise. Never seek another opportunity. To simply walk with open hands before Him.  

• Anonymity:  God has commanded me to embrace anonymity. To never self-promote. Never seek to make my name great. Never seek out recognition or pride of place. To let others take the credit and in fact, spend my life and influence promoting others above myself.  

• Insignificance:  God has commanded me to acknowledge my insignificance. In the grand sweep of God’s eternal plan, my contributions are very small. I am not an essential cog in this machine. I am not irreplaceable. I simply am one servant among billions who is being called to play his very minor role in God’s Kingdom. 

Does all this mean success is evil? Does all this mean wealth and power and privilege are to be resisted? Does all this mean we should never aspire to anything? Never work hard? Never try our best? Anyone who knows me, knows that cannot be true. The key is our motivation. True humility is not thinking more of oneself than one ought or less of oneself than one ought. Rather it is thinking of oneself less. Again, it means walking with open hands before the Lord. Letting Him fill them up with His plans for your life.  

As I’ve learned to walk with an open heart before the Lord, it’s been amazing to see where He’s taken me. Humbling to see what He’s entrusted me with. Leadership in an incredible church. A certain degree of influence in my denomination. An adjunct faculty position at Denver Seminary. Opportunities to teach overseas and help lead a revival in the Horn of Africa. He’s taught me how to be a better husband and father. A better friend and neighbor. All of this came to me from God’s own hands. I did not seek it out nor was I remotely qualified on paper for most of these positions. God simply moved me like a pawn on His great chessboard as He works out His will for the world. And I am happy and content to play my part. 

What about you? Do you find yourself aspiring to greatness? Seeking to achieve all you can? Accumulate all you can? Earn the recognition of your peers? What drives you? What feeds your ambition? Is it the Lord or is it your pride? Heed the words of Ezekiel. Take care lest you follow in the footsteps of Pharaoh. Humble yourself before the Lord and let Him guide your steps. 

Readings for tomorrow: Ezekiel 33-36

Vanity: The Devil’s Favorite Sin

Readings for today: Ezekiel 25-28

“Vanity, definitely my favorite sin.” - Satan

This line comes at the end of a movie called, The Devil’s Advocate, where Satan (played by Al Pacino) attempts to manipulate and coerce a young lawyer (played by Keanu Reeves) into doing his bidding. Initially, it looks like the lawyer will compromise his integrity for a future filled with wealth and power and privilege. In fact, most of the movie teases out this scenario. But in the end, Reeves successfully resists one temptation only to potentially fall to another. His sacrificial commitment to his ideals makes him a hero in the eyes of the people which in turn makes him just as susceptible to the sin of vanity than if he had taken the compromise in the first place.

Pride is definitely the most slippery of sins and represents the greatest weapon in Satan’s arsenal. He uses it to corrupt rich and poor alike. He uses it to attack both the powerful and the powerless. He knows we are all equally vulnerable when it comes to this particular sin. How does he know? Because he was the first to fall prey to it. “You were the signet of perfection, full of wisdom and perfect in beauty. You were in Eden, the garden of God; every precious stone was your covering, sardius, topaz, and diamond, beryl, onyx, and jasper, sapphire, emerald, and carbuncle; and crafted in gold were your settings and your engravings. On the day that you were created they were prepared. You were an anointed guardian cherub. I placed you; you were on the holy mountain of God; in the midst of the stones of fire you walked. You were blameless in your ways from the day you were created, till unrighteousness was found in you. In the abundance of your trade you were filled with violence in your midst, and you sinned; so I cast you as a profane thing from the mountain of God, and I destroyed you, O guardian cherub, from the midst of the stones of fire. Your heart was proud because of your beauty; you corrupted your wisdom for the sake of your splendor. I cast you to the ground; I exposed you before kings, to feast their eyes on you. By the multitude of your iniquities, in the unrighteousness of your trade you profaned your sanctuaries; so I brought fire out from your midst; it consumed you, and I turned you to ashes on the earth in the sight of all who saw you. All who know you among the peoples are appalled at you; you have come to a dreadful end and shall be no more forever.” (Ezekiel‬ ‭28:12-19) Yes, this passage is referring to the king of Tyre but as with a lot of prophetic literature, such passages are layered with many different meanings. In this particular case, God is revealing to his prophet what took place way back before the beginning of time. There, in the heavenly realm, when all was good and right and beautiful, God anointed a heavenly being with great power and authority. He placed him in the Garden of Eden and covered him with precious stones. He made him guardian over all He had made. But this being became prideful. He rose up against God. He abandoned his place and sought to take God’s throne himself. So God exiled Satan. Threw him from the heavens. Cast him out of his presence.

Satan uses pride to manipulate and control human beings. He uses it to corrupt even the most pure among us. He uses it to destroy marriages as one spouse starts to compete over and against the other. He uses it to destroy business partnerships as one party starts to believe they deserve more than the other. He uses it against nations, convincing them of their own exceptionalism. He uses it to destroy churches, as God’s people start to look down on each other as “less spiritual” than others. I’ve seen it happen so many times it’s almost become cliche.

How does one guard one’s heart against the sin of pride? By keeping our eyes fixed on Jesus. By never taking our eyes off of Him and the great sacrifice He made on the cross for us. By pondering and prayerfully reflecting on the Cross, we are constantly reminded of our great need for Christ and the sheer poverty of our own spiritual condition. We are reminded that every good and perfect gift comes from God and none it is ours to claim for ourselves. We are far less likely to take credit for the good things that happen in our lives and instead, are far more likely to credit God for what He has done. We walk with open hands rather than clinched fists and we let the Lord direct our steps. We understand that entered this world with nothing and will exit with the same. All of our achievements and accomplishments in this world simply cannot be compared to the glory God will one day reveal in us. And so we humble ourselves before the Lord as a continual act of worship.

Readings for tomorrow: Ezekiel 29-32

Part of a Larger Story

Readings for today: Ezekiel 21-24

One of the biggest challenges we have to overcome...especially when we read the Old Testament...is out tendency to see ourselves as neutral, third-party observers. We read the words and then decide if we believe them to be true or not. We think of ourselves as dispassionate, rational, and objective. We stand outside the biblical story. We take the parts we like and we jettison the parts we don’t like. We believe we have options. We believe we get to determine what’s true for us. And we cling on to those passages that help us understand how we are to be saved. It’s a highly individualistic, highly rationalistic, thoroughly Western, uniquely Protestant approach to engaging the Bible. And it would have been utterly foreign to the biblical writers themselves. 

Ezekiel sees himself as part of one long continuous story that harkens all the way back to Adam and Eve in the Garden of Eden. He sees himself playing a very minor role in the grand sweep of God’s epic tale of deliverance and salvation. He understood himself to be caught up in this story. His life as one thread in a much larger tapestry. His job as a Jewish man, much less a prophet of God, was to find his place in this story. To play his part. To do the work his God had called him to do. So as he surveys the landscape of what’s happening around him. As he looks to the heavens and charts the courses of the stars or ponders the rise and fall of the great empires around the Ancient Near East or considers the desperate straights of his own people; he interprets all of these things from a theological perspective. He tries to discern God’s hand in all that’s taking place. Tragically, this includes the death of his own wife.  

“Son of man, behold, I am about to take the delight of your eyes away from you at a stroke; yet you shall not mourn or weep, nor shall your tears run down.” (Ezekiel 24:16) I cannot imagine the pain Ezekiel must feel at the loss of his beloved. We do not know much about their relationship but the fact that God Himself calls her the “delight” of Ezekiel’s eyes probably says much. Their love must have been strong. Their intimacy deep. And yet when she passes, Ezekiel is not allowed to mourn. This may strike us as a little weird but for Ezekiel’s contemporaries it would have been shocking. Jewish culture is highly expressive when it comes to grief. People in those days would literally hire professional mourners to weep and wail alongside those who had lost loved ones so they wouldn’t feel ashamed to express their pain and heartbreak. Funerals would last for days and involve the whole community. Food would be eaten. Stories shared. Tears cried. It was a powerful, visceral ritual designed to help those who had lost loved ones process their grief. But Ezekiel is denied this experience. Why?

Why would God treat his prophet in this way? How could Ezekiel see God’s hand in all this? What in the world made Ezekiel think that God was calling him NOT to grieve! NOT to mourn! NOT to weep? Again, it comes back to how Ezekiel understood himself. He lives within a much larger story that is unfolding over the centuries. God making Himself known to His people. God walking alongside His people. God relating to His people. Ezekiel understands all of life to be lived under the sovereign Lordship of Yahweh. Not just in the abstract but in the everyday. Ezekiel believed God was at work in every moment of his life. Every experience. Every success. Every failure. Every joy. Every pain. God ruled over it all and God was using it all for His purposes. So when his wife dies, Ezekiel somehow understands this to be yet another sign from God to His people. Ezekiel’s own life. Ezekiel’s own heartbreak will be used to demonstrate the depth of God’s heartbreak and grief over the sins of His people.  “Thus shall Ezekiel be to you a sign; according to all that he has done you shall do. When this comes, then you will know that I am the Lord God.” (Ezekiel‬ ‭24:24‬)

I know this sounds very strange to our ears and yet it is the key to understanding the Bible. It is the key to understanding why the people in the Bible did the things they did. It is the key to understanding why Noah built an ark. Sarah’s laughter. Abraham going up a mountain to sacrifice his son. Moses confronting Pharoah. Joshua renewing the covenant. Deborah’s song. Samuel hearing God’s voice. David dancing before the ark. The religious reforms of Hezekiah and Josiah. The tears of Jeremiah. All of these great men and women believed their lives were not their own. They believed they were instruments in God’s hands to use as He saw fit for His own purposes and glory. They had no identity outside of God. No independent existence apart from Him. They had no story to call their own. No, their lives were completely wrapped up in the much larger story God was telling about deliverance and salvation and redemption and final restoration! That’s why Ezekiel could look at the death of his wife through a theological lens, even seeing it as yet another prophetic sign for God’s people. 

Imagine how your perspective on life would change if you saw the world through Ezekiel’s eyes! Imagine seeing God’s hand at work in every instance. Every encounter. Every experience good or bad. Imagine seeing God’s purpose behind every success or failure. Every joy or sorrow. Every moment of every day. Imagine it was God speaking to you through every conversation. God teaching you and humbling you through every trial and hardship. Imagine God showing you His faithfulness as He gives you far more than you can handle. This, friends, is one of the deep and most profound messages running from Genesis to Revelation. God attempting to give us His eternal perspective. God trying to help see things from His point of view. From the vantage point of God’s eternal kingdom, everything changes. The rise and fall of nations. The 24 news cycle. The triumphs and tragedies of life. The ordinary and mundane. All of it transformed. Impregnated with eternal significance -or insignificance as it were - in God’s hands. 

If only Ezekiel were alive today! I think he’d say, “Don’t weep for me. Weep for the world. Weep for the lack of faith. The pervasiveness of sin. The rise of evil. The brokenness of God’s people. Save your tears for the coming judgment of God.”  

Readings for tomorrow: Ezekiel 25-28

Is God Just?

Readings for the day: Ezekiel 17-20

Today’s reading poses a very important question. One we all ask. One that seems almost hardwired into our souls. Is God just? God’s people have been asking this question for centuries. They look at their history. They look at their circumstances. They ponder their suffering and struggle and strife. And because of the difficulties they face in their lives, they wonder how God could allow such things to happen. They wonder how a good God could allow evil to flourish. They wonder how a loving God could stand by and watch His people endure such pain. They wonder how a gracious God could be so demanding. 

I hear these questions all the time. “Yet you say, 'The way of the Lord is not just.” (Ezekiel‬ ‭18:25‬) From the very beginning, we’ve been avoiding the responsibilities that come with being made in God’s image and being given a mandate to care for all creation. We keep trying to find someone to blame for all our problems. Rather than looking at ourselves and the depth of human depravity, we look to God and look to blame-shift. We try to escape the natural consequences of our selfish behavior by pretending that somehow the issue is God’s...“He made me this way”, “He set up the world like this”, “He is the one who allows evil to flourish...” All the while, we refuse to face the truth about the man or woman we see in the mirror. 

God will have none of it. “Hear now, O house of Israel: Is my way not just? Is it not your ways that are not just? When a righteous person turns away from his righteousness and does injustice, he shall die for it; for the injustice that he has done he shall die. Again, when a wicked person turns away from the wickedness he has committed and does what is just and right, he shall save his life. Because he considered and turned away from all the transgressions that he had committed, he shall surely live; he shall not die. Yet the house of Israel says, 'The way of the Lord is not just.' O house of Israel, are my ways not just? Is it not your ways that are not just?” (Ezekiel‬ ‭18:25-29) God makes it very clear that He will not allow us to skirt our responsibilities. Our sin is the root of the evil we see in the world. Our rebellion is the reason for our difficult circumstances. Our refusal to follow the ways of God is why we face such suffering and hardship with so little hope. It is not God’s arm that is shortened or God’s strength that has failed or God’s justice that has let them down. The failure is their own. 

Thankfully, God is merciful. He is gracious. He loves us despite our sin. Listen to His precious words from Ezekiel 18 and be encouraged. “Behold, all souls are mine; the soul of the father as well as the soul of the son is mine: the soul who sins shall die.” Your soul is God’s. Whether you believe or disbelieve. Whether you are good or evil. Whether you feel worthy or unworthy. Your soul is God’s. He holds you in His hand. “The soul who sins shall die. The son shall not suffer for the iniquity of the father, nor the father suffer for the iniquity of the son. The righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself.” You are responsible for you. You are not at the mercy of your family’s dysfunction or broken history. You are not simply the product of your genetic makeup. If you are a Christian, you are a rational, spiritual creature who is endowed by Christ with His Spirit to make godly choices. “Have I any pleasure in the death of the wicked, declares the Lord God, and not rather that he should turn from his way and live?” God doesn’t delight in your pain. God is not immune to your suffering. God does not derive a sadistic pleasure from the death of anyone, including the wicked. He loves everyone He made in His image and desires all to be saved and come to a knowledge of His truth. "Therefore I will judge you, O house of Israel, every one according to his ways, declares the Lord God. Repent and turn from all your transgressions, lest iniquity be your ruin. Cast away from you all the transgressions that you have committed, and make yourselves a new heart and a new spirit! Why will you die, O house of Israel? For I have no pleasure in the death of anyone, declares the Lord God; so turn, and live." What God desires is NOT perfection but repentance. Humility rather than pride. A broken and contrite heart, God will never despise.

Friends, the secret to a life lived well before God has EVERYTHING to do with submission. Surrender. An honest, transparent acknowledgement of your sin. We come to the Cross on our knees. The ground is level. All are equally guilty in His sight and yet all are equally made righteous by the death of His Son. Nothing about you is left untouched. Unhealed. Unchanged. God will save to the uttermost those who turn to Him. 

Readings for tomorrow: Ezekiel 21-24

The Glory of the Lord

Readings for today: Ezekiel 9-12

It is hard for us to fathom the national catastrophe that befell Israel. Harder still for us to understand the depth of their pain and suffering. Living as we do in the world’s most powerful nation, we cannot begin to grasp what it would be like to watch your entire way of life destroyed. However, all of that pales in comparison to the tragedy Ezekiel sees in his vision today. All the destruction. All the loss of life. All the famine and disease. None of that would have compared to the grief he felt watching the Lord leave His Temple. 

From the moment God had filled the Tabernacle in the wilderness, Israel had never been alone. They enjoyed His protection. They had enjoyed His provision. He had given them victory after victory. Established them in the Promised Land. Taken up residence in Jerusalem once they built the Temple. Over time, the Israelites began to take Him for granted. In fact, there was a sense in Jeremiah and Ezekiel’s time that the Lord was somehow “trapped” in the Temple. They believed they had the Lord caged. He had ceased to be their god and had now become a totem. A magic talisman that kept them from evil. This is why they stubbornly refused to leave Jerusalem when Jeremiah called them to submit to Nebuchadnezzar. They falsely believed as long as they had the Lord locked down in His Temple that they could never be fully defeated.  

Imagine their shock when Ezekiel relates his vision of the Lord leaving the Temple. Departing from the east gate. Rising above the cherubim where He normally sat. Heading out of the city that bore His name. Imagine their fear as their one hope departs, leaving them alone for the first time since their days in Egypt. It’s difficult for us wrap our minds around simply because we believe God is everywhere all the time. We hold onto the promise that God is always with us. We trust He will never leave us or forsake us.  

But what if the Lord is leading us into exile? What if the Lord is leading us into a season of suffering? What if the Lord is seeking to refine us and sanctify us? Are we willing to go where He leads? The reality is we too often take the Lord for granted. We too act as if He’s “trapped” in a relationship with us. As if God is “bound” by His unconditional love for us. We falsely believe our thoughts, attitudes, and actions don’t matter. We false believe we can reject holiness as a way of life. We falsely believe God’s primary goal is our personal happiness. Nothing could be farther from the truth. God does love us with an everlasting love. But make no mistake, God is not “bound” to us. He is not “trapped” in this relationship. He is not co-dependent on us nor does He allow our whims, our feelings, our desires to shape His will for our lives. We sin at our own risk. We run ahead of God at our own peril.

Perhaps the best example of how God relates to us comes from the story Jesus tells of the prodigal son in Luke 15. The younger son comes to his father in the tale and asks for his inheritance. He wants nothing to do with his family any longer. He wants to be on his own. Live according to his own rules. Follow his own path. Find his own happiness. So he takes his money and leaves. The father lets him go. Many years pass. The son has spent all he has on sinful pursuits. He has abandoned all his father taught him. Now he’s desperate. Alone. Afraid. Ashamed. One day he plucks up the courage to go home. He has no hope his father will accept back into the family but he thinks he might be able to catch on as a hired servant. But while he is far off, the father sees him. The father’s been waiting by the door. Watching out the window. Longing. Praying. Looking forward to the day when his son will come to his senses. The father runs to him. Embraces him. Gives him a robe to wear and places the signet ring back on his finger. He is home. He is one of the family again.  

It’s a powerful story. One that reminds us of the great love of God. It should also remind us of the consequences of our sin. The father never stopped loving the son just as God never stops loving us. But the father did let the son go. He did let the son make his own sinful decisions and then face the terrible consequences. The same was true for Israel. God did indeed come to dwell in His Temple. Like the father from the story, He loved His children unconditionally. Over and over He forgave them. But then there came a day when they finally said, “We don’t want you here anymore. We don’t want to be your children. We want to do our own thing. Live our own lives. Pursue our own happiness. Chase our own dreams. And they don’t include you.” So the Father did what they asked. He left His home in their hands. He removed His glorious presence. The result is pain. Suffering. Heartbreak. Such is always the case when we abandon God.

At the same time, Ezekiel sounds a note of hope. Presumably, God could have chosen to leave His Temple and head in any direction. He went east. East to where the exiles lived. East to Babylon. East to find His wayward children. East to be with them in captivity. East to comfort them in their diaspora. East to provide for them and make them prosper. East to join them so they never would be alone. 

Friends, God’s glory doesn’t need a Temple. A house made with human hands. A sanctuary covered in gold. The Bible declares that we are temples of the Holy Spirit! Our hearts have become the residence of God Himself! This is why Ezekiel declares, “And I will give them one heart, and a new spirit I will put within them. I will remove the heart of stone from their flesh and give them a heart of flesh, that they may walk in my statutes and keep my rules and obey them. And they shall be my people, and I will be their God.” (Ezekiel‬ ‭11:19-20‬) Furthermore, it’s why the Apostle Paul will later declare, “Do you not know that you are God's temple and that God's Spirit dwells in you?” (1 Corinthians‬ ‭3:16‬) Because God’s Spirit has taken up residence in our hearts, we ourselves are “being transformed into the Christ’s image from one degree of glory to another. For this comes from the Lord who is the Spirit.” (2 Corinthians‬ ‭3:18‬) Amazing! The great news of the gospel is that God’s glory now lives in us!

Readings for tomorrow: Ezekiel 13-16

Return to God

Readings for today: Ezekiel 5-8

Today’s reading is as brutal as they come. Violence. Disease. Famine. Destruction. Pain. Suffering. God delivering His people over to judgment. It is hard to read. Harder still to try and picture. But the hardest part is to accept is that this is all from God. All a part of His plan. It raises some extremely difficult questions. How can this be the same God who promised compassion and steadfast love to the thousandth generation of those who love Him? How can this be the same God who will later reveal Himself fully and completely in Jesus Christ? How can this God of wrath be the same God of love? Is this God bipolar? Manic? Schizophrenic? Does He have rage issues? Can He be trusted? Is such a God even worthy of our love? 

These are all important questions to ponder but they also ultimately miss the point. God is God. He has made known His will. He has established His covenant. He has made clear His expectations. From the beginning, He has held nothing back. Nothing hidden. Nothing secret. He created us to fulfill His purposes. He is the Potter. We are the clay. Our problem is that we keep forgetting our place. We keep rejecting our role. We refuse to acknowledge His Lordship over our lives. Starting with Adam and Eve, we keep asserting our independence. We keep trying to be our own gods. Do things our own way. Worship as we please. Do things as we choose. And we forget the One we were created to serve. We forget the One we were created to please. We forget God is God and we are not. 

We cannot say we haven’t been warned. God is more patient with us than we deserve. He forbears for generations as the sin piles up. He continues to reach out in love only to have the door slammed in His face. He continues to show us grace though we deserve judgment. He continues to be faithful though we ignore Him and walk away. There are consequences to such actions. The apostle Paul talks about them in Romans 1, “For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men...” And how does that wrath manifest itself according to Paul? God simply withdraws His hand. He “gives us over” to the lusts of our hearts. The lust of our eyes. The pride and arrogance of our lives. And the results are ugly. Harsh. Tragic. Horrifying. Human beings, left unchecked, are brutal creatures. It was Robert Burns who first coined the phrase, “Man’s inhumanity to man” in a poem he wrote in 1787 and recent events in our own country only serve to confirm his analysis of the human condition. We are capable of unfathomable evil. We are capable of the most brutal violence. We are capable of the most horrifying, dehumanizing behavior. And if we’re totally honest, we all know this to be true. Given the right conditions, all of us are capable of just about anything. (See the infamous “Stanford Prison Experiment” of 1971.) 

How should a just and holy God respond? Righteous judgment. Our sin offends God on a level we simply cannot understand. Listen to how Ezekiel describes how God feels, “Then those of you who escape will remember me among the nations where they are carried captive, how I have been broken over their whoring heart that has departed from me and over their eyes that go whoring after their idols.” (Ezekiel‬ ‭6:9‬) God takes our sin seriously. Our problem is we don’t take it seriously enough. We gloss it over. We make excuses. We rationalize our behavior. We justify our thoughts, attitudes, and actions. We foolishly believe we are somehow special and will escape judgment. We presume upon our relationship with God. We are just like Israel who believed they were “immune” because they were God’s chosen people. 

But God will not be mocked. He vents His fury without mercy. "Thus shall my anger spend itself, and I will vent my fury upon them and satisfy myself. And they shall know that I am the Lord —that I have spoken in my jealousy—when I spend my fury upon them.” (Ezekiel 5:13) It is scary. It is frightening. It makes us tremble. And if we aren’t careful we will miss what God is trying to do. In our fear, we will focus yet again on all the wrong things. God’s judgment is NOT an end in itself! It points beyond itself to something far greater! Far more important! 

“That they may know I am the Lord.” Over and over again we read this refrain. God using judgment to cleanse His people. To purify. To refine. He disciplines us in His love. He confronts the evil of our hearts. He forces us to come face to face with the depth of our sin and degradation. The utter futility of our idolatry. The full measure of our rebellion. Yes, it is harsh but it is also true. It is just. It is fair. It right. It is good. And it is ultimately so we may return in humility to the Lord. We must be broken. Our hardened hearts must be crushed. Our stiff necks bent. God will indeed force us to our knees through judgment so we may again experience the joy of being in right relationship with Him. This is the point of exile. This is the point of suffering. God wants His people back. And He will not relent until we return to Him. 

It’s a sobering reality. Especially for us Christians. To think of all that Christ endured as the Father poured His wrath out on His Son. To consider all Christ went through as he experienced the depths of hell and God-forsakenness. He took on the full weight of human sin. As terrifying as the judgment is in Ezekiel, it pales in comparison to the judgment Christ suffered on the Cross. Reading these words through the prism of the Cross should make us appreciate more and more the wonder of Christ’s sacrifice for us. We should find ourselves marveling at the great love of God who would take our place. Bring judgment on Himself. Freely lay down His life in order to save us from our sin. Amazing love! How can it be that Thou my God wouldst die for me?

Readings for tomorrow: Ezekiel 9-12

Apocalypse

Readings for the day: Ezekiel 1-4

Welcome to Ezekiel and some of the strangest writings of the Old Testament! The next several weeks will be confusing if it’s your first time through so let me give you a few tools to help you navigate this book. Let’s begin with some history on Ezekiel himself. Ezekiel was born into a priestly family, most likely during the reign of King Josiah in Judah. You will remember King Josiah was one of the faithful kings of Judah and dedicated his reign to cleansing the land of idols and restoring the true worship of Yahweh. He was married but his wife died just prior to the siege of Jerusalem in 587 BC. He was taken into exile along with many of the leaders and influential people of Judah and resettled in Babylon. There it appears he held an important leadership position among the exiles even before receiving his call to be a prophet. 

What sets apart the leadership of Ezekiel are the strange visions he received from the Lord. Like Daniel and the Apostle John, he is given the gift of being able to see beyond the veil of this world into the next. But what he sees is overwhelming. Confusing. It doesn’t make a lot of sense to us 21st century readers. This is a style of writing known as “apocalyptic.” Not unique to the Bible, it has parallels in a lot of ancient near east literature. It has several features you will need to keep in mind as you read. 

• Revelation - The very word, “apokalypsis” in the Greek means “revelation” or “disclosure.” Apocalyptic literature is marked by a direct revelation from God to a seer or prophet, usually in visions or dreams, who then writes down what he sees.  

• Mystery - The meaning of the visions are often shrouded in mystery. They might refer to past, current, or future events. They may include strange images from the world beyond. While the seer or prophet may write them down in great detail, decifering them is a significant challenge. 

• Symbolism - The visions are rife with symbols drawn from nature, ancient near east mythology, astral phenomena, etc. These symbols are used by the seer or prophet to make sense of what he sees and could represent coded language in order to pass imperial censors who may be screening their correspondence. 

• Resistance Literature - Because the prophet is typically writing from an “exilic” perspective where he and his people live under oppression, his focus is on the future rather than the present. The visions are meant to provide hope to a people who are suffering. 

• God is sovereign - The overarching message of the apocalyptic genre in the Bible is that God reigns. He is supreme. He will judge the nations. He will have the final victory. Despite their present conditions, God’s people are to place their trust in Him. 

Ezekiel sees a vision. God appears to him in all His glory and splendor. Living creatures with strange faces. Wheels heading in every direction. High winds. Burning coals of fire. And above it all a throne where a majestic figure sits. It’s so overwhelming that Ezekiel sits speechless for seven straight days. 

What is the content of the revelation Ezekiel receives? His calling to be a prophet. Ezekiel is called to be a “watchman” for Israel. He will speak God’s Word to His people. He will embody God’s messages through his actions. He will become the vessel through which God will make known His will. This will not be an easy call. Serving God as His prophet never is! There is always a cost! The people will resist him. The people will reject his message. The people may even beat and attack him. But Ezekiel’s job is simply to be faithful. To sound the trumpet. To give fair warning. To confront God’s people on their sin.

And what will the confrontation look like? This strange scene where Ezekiel lays on his side for 390 days and 40 days respectively to atone for the sins of each kingdom. The 390 days represents the 390 years between the apostasy of Jeroboam of the northern kingdom of Israel when he set up idols for his people to worship and the Babylonian Captivity that Ezekiel is now experiencing. (975-c. 583 BC) The forty days represents the final years of apostasy in the southern kingdom of Judah. Taken together, the 430 years represented matches the number of years Israel was enslaved in Egypt before the Exodus, meaning the key to their future hope lies in the faithfulness God has shown them in the past. God will repeat what He has done and deliver them again from slavery but only after they have returned to Him with all their hearts. 

What does any of this have to do with us? Wise and discerning Christians will see the similarities between the apostasy/exile of Israel and the reality of our own apostasy/exile in the church. We too have a need for God to raise up faithful “watchmen and women” who will proclaim the Word of God with boldness. Prophets who will speak God’s truth regardless of how it is received. Men and women who understand their first call is to please Christ rather than people. This is just as hard for us today as it was for Ezekiel back then. And it is the job of every Christian. The call of every single person who claims to follow Jesus. We are the ones whom God has sent! We are the vessels He has chosen to use for His purposes! 

Readings for tomorrow: Ezekiel 5-8

Rock Bottom

Readings for today: Lamentations 3:37-5:22

I remember hitting rock bottom. It was August 1992. I had just finished my first summer after my first year of college. Things were not good. I had bombed my first year of school. Too much drinking. Skipped too much class. I had been in Maine all summer coaching lacrosse and threw myself into the “camp counselor” lifestyle which involved a lot of drinking and casual sex. Several nights, I woke up passed out at the bar where we partied. I was about as far from God as can be. I came back in a dark place. Depressed. Empty inside. Ashamed of the person I was becoming. My whole life was in a tailspin and I could feel every rotation. 

There is only one place to go when you hit rock bottom. You turn to God. Within the first week or so of being on campus again at college, a friend of mine invited me to a student ministry. I figured I had nothing to lose. I didn’t realize it at the time but my life changed the moment I walked in those doors. God met me there in a powerful way. Drew me in. Gave me new life. New hope. A sense of joy. I looked around and saw so many students who seemed to have something I did not. I joined a small group Bible study to find out how to get it. Those men loved me. Blessed me. Put up with my foolishness. I remember asking them to hold me accountable to only drinking one beer an hour at the parties I attended. I failed almost every week but they stuck with me. My life was still not going well. I was still drinking far too much. Still missing too much class. But there was something about this group of guys. Spending time with them became my lifeline. The highlight of my week. Going to Late Nite - our student ministry fellowship - was something I looked forward to. It was a bright spot in an otherwise dark time for me. 

A few months went by. I found myself walking alone on the way to the Student Center. Right by the parking garage. I can still picture exactly where I stopped and looked up. A realization hit me that day. Looking back, I can see how it had been growing all semester. This sense that God was very real. The young men I studied the Bible with believed Jesus wasn’t just some old dusty historical figure they admired. They actually believed He was alive and suddenly I realized I did too. And if that were true then everything in my life needed to change. 

Lamentations is an account of what happens when we hit rock bottom. It’s ugly. Especially when we’re watching the fall of a nation. I’ve seen what happens when governments fall. When political unrest and instability reigns. I’ve seen the effects of famine, drought, and starvation. I’ve witnessed what happens when people lose all hope of ever escaping poverty. I’ve been approached by women selling their babies in the streets. I’ve seen disease ravage bodies because they had no access to healthcare. I’ve held the hands of the dying and prayed over them as they pass from this brutal world. When I read Lamentations and the accounts of the ash heaps, women boiling their children for food, people wandering listless in the streets, and those wishing for a swift end at the edge of the sword; I think of some of the places I’ve been. This is actually happening today in places like Syria, Yemen, and Somalia. The people in these places suffer tremendously and in their suffering, they look to God. They beg for help. They ask Him to intervene. 

The good news is God often does through the efforts of His people. Through organizations like World Relief, World Vision, and International Justice Mission who intentionally go to the front lines of these conflict zones to offer what they can. From the opening pages of Genesis, God had determined to bring blessing to this world through the creatures He made in His image. To them He gave dominion and authority over all He had made. To them He gave power and responsibility to care for all He had made. To them He gave the command to be fruitful and multiply and fill the earth. And now that call comes to us. What will we do with it? How will we come alongside the suffering? Will we be the ones God uses to lift them up? This is the truth we are forced to confront over and over again. Whenever the question is raised, “Why does God allow such suffering?” We have to look in the mirror and own the fact that we are the ones who created these conditions. We are the ones who tolerate the inequalities that exist in our world. We are the ones who spend our lives building up riches and resources while so many around the world go without. The real question. The honest question. The question we don’t want to face is not...”Why does God allow such suffering?” That’s passing the buck. Playing the same blame game Adam and Eve began way back in the Garden. No, the real question is “Why do WE allow such suffering?” We who have the means and the technology and the resources. Why do we continue to withhold these things from those who need them most? 

Readings for tomorrow: Ezekiel 1-4

Lament

Readings for today: Lamentations 1-3:36

As a general rule, we do not like grief. We try to avoid the experience of loss. We are afraid of embracing our pain. Lament does not come naturally to us. As a pastor, I see it all the time. Someone we love passes away but we tell people we’re fine. Someone we care about breaks up with us and we tell people we’ve moved on. A relationship breaks down and we tell people we’re better off. It’s all a lie, of course. We are hurting. Heartbroken. Suffering in silence. We go home at night to an empty house or climb into an empty bed and the tears start to flow. Memories get triggered sometimes quite unexpectedly and the grief hits us yet again like a ton of bricks. Special days like birthdays or anniversaries come and go and our hearts ache for the one we loved and lost. 

This is true for communities as well. I think about the collective grief of our nation in the midst of this COVID season. Our collective grief as we’ve watched videos of African-Americans being unjustly murdered. Our collective grief as we see police officers get injured in the line of duty trying to protect property and people in the face of riots. Life is hard. Pain is real. And the mature believer in Jesus Christ is not afraid to embrace lament as a regular spiritual discipline. Crying out to God is a good thing. Expressing to God our deepest emotions is a good thing. Telling God our fears and failures and heartaches is a good thing.  

Traditionally, Jeremiah is considered to be the author of Lamentations. The angst he feels as he watches the destruction of his city cannot be overstated. The grief must have been overwhelming. Furthermore, Jeremiah clearly considers the destruction of Jerusalem to be at the hand of God. His righteous act of judgment on His people for their sin. The words he uses to describe what God has done are terrifying. The Lord has “cast down from heaven to earth”, “swallowed up without mercy”, “cut down in fierce anger”, “poured out His fury like fire”, “laid waste”, “scorned”, “disowned”, and “determined to lay in ruins.” God is relentless. He will not rest until there’s nothing left. His judgment is complete and final. And what is Jeremiah’s response? Lament. And what does lament look and feel and sound like? “My eyes are spent with weeping; my stomach churns; my bile is poured out to the ground because of the destruction of the daughter of my people, because infants and babies faint in the streets of the city...Arise, cry out in the night, at the beginning of the night watches! Pour out your heart like water before the presence of the Lord! Lift your hands to him for the lives of your children, who faint for hunger at the head of every street." ‭(Lamentations‬ ‭2:11, 19‬) It is almost too painful to read. In fact, I bet most American Christians have never read Lamentations for this very reason. 

But pain is the reality of our existence. There is no escaping it. The more we try, the worse things get. The more we avoid, the worse we feel. We are so wrapped up in always “feeling good” that we lose touch with reality. We believe it is our inalienable right to be happy. All the time. But perpetual happiness is a fantasy. An illusion. Life is full of discomfort and pain. Life is full of heartache and heartbreak. Life is full of disappointment and failure. One cannot truly live and love without experiencing these things. This is why a healthy theology or system of belief must include lament. Your faith in God must be big enough to handle disappointment and failure and existential pain. This is the lesson God wants us to take away from Lamentations. From the prophet Jeremiah’s example. In the midst of all he suffers. In the midst of all he sees his people suffer. He still holds onto faith... 

“But this I call to mind, and therefore I have hope: The steadfast love of the Lord never ceases; his mercies never come to an end; they are new every morning; great is your faithfulness. "The Lord is my portion," says my soul, "therefore I will hope in him." The Lord is good to those who wait for him, to the soul who seeks him. It is good that one should wait quietly for the salvation of the Lord.” (Lamentations‬ ‭3:21-26‬)

Readings for tomorrow: Lamentations 3:37-5:22

Seeing Past the Present to God’s Future

Readings for today: Jeremiah 51, Psalms 137

Preachers often talk about “calling.” We talk about discerning God’s call. Hearing God’s call. Responding to God’s call. We believe we are different. Set apart. Anointed in a special way to serve a specific purpose in God’s Kingdom. (By the way, I actually believe this is true for every Christian not just preachers.) However, underneath the sacred language we use is often a false assumption. The false assumption is that if we remain faithful to God’s call on our lives, we will be rewarded. We will lead fruitful ministries. Lead many to Christ. Transform entire communities in the name of Jesus. Yes, we expect there to be challenges along the way but none that are insurmountable. We have this hidden expectation that we will be financially taken care of and the churches we lead will grow. This is why so many pastors burn out after a few years. The reality of the work simply doesn’t measure up the expectations we hold so dear in our hearts.

This is why I love Jeremiah so much. His calling is traumatic. He’s called to lead God’s people during a time when they are at their most rebellious. He is called to speak God’s Word at a time when they are deaf to the divine. He is called to do ministry in a time when everything is falling apart. God is plucking up. God is tearing down. God is scattering His people all over the earth. Jeremiah will never lead a large church. Never see the fruits of his ministry. Never know the comfort of a beautiful building or flush bank account. His retirement will take place in exile. He will be ignored. Mocked. Spit on. Thrown into a pit. Dragged all over the place against his will. I can’t even begin to imagine the pain and hardships he had to endure.

And yet, Jeremiah never takes his eyes off of God. Never takes his eyes off of the coming of God’s Kingdom. Despite the chaos and destruction and violence and suffering he sees all around him, he is able to look beyond it to a time when God will have the final word. “The word that Jeremiah the prophet commanded Seraiah the son of Neriah, son of Mahseiah, when he went with Zedekiah king of Judah to Babylon, in the fourth year of his reign. Seraiah was the quartermaster. Jeremiah wrote in a book all the disaster that should come upon Babylon, all these words that are written concerning Babylon. And Jeremiah said to Seraiah: “When you come to Babylon, see that you read all these words, and say, ‘O Lord, you have said concerning this place that you will cut it off, so that nothing shall dwell in it, neither man nor beast, and it shall be desolate forever.’ When you finish reading this book, tie a stone to it and cast it into the midst of the Euphrates, and say, ‘Thus shall Babylon sink, to rise no more, because of the disaster that I am bringing upon her, and they shall become exhausted.’” Thus far are the words of Jeremiah.” (Jeremiah‬ ‭51:59-64‬) What an act of faith! Jeremiah takes all the words God has given him to preach. Writes them down in a book. Hands it to Seraiah to take to Babylon. Tells him to read it to the exiles once they arrive and then throw it in the river. It’s like the ultimate mic drop!

Friends, we are living through incredibly difficult times. The world around us is on fire. God is plucking up what’s been planted. Tearing down what’s been built. Scattering all that we’ve tried to gather for hundreds of years. He is exposing the underbelly of our sin. The things we’ve tried to keep hidden all this time is now coming to light. The hatred in our hearts is on full display. The anger and outrage is spilling over from social media into our streets. The lack of moral leadership is obvious. We have sown the wind. Now we are reaping the whirlwind. What is our calling as the people of God in a time like this? To see past the present into the future God has secured for those who love Him. Friends, we must never believe there are circumstances or conditions that lie outside God’s authority or control. God will bring order to our chaos. God will build up what we tear down. God will plant where we have plucked up. God will repair what we have broken. God is able and those who place their trust in Him will be “more than conquerors through Christ who loved us.” Amen?

The Nations Rage…

Readings for today: Jeremiah 49-50

Exile from the Garden. Death in the Great Flood. Confusion at the Tower of Babel. Plagues in Egypt. Conquest of Canaan. What do all these biblical events have in common? God’s perpetual war against evil. God has made it clear from the beginning of time that He will not allow humanity to persist in sin. Just as He did not allow Adam and Eve to stretch out their hand and eat of the Tree of Life in the Garden after their sin, so He will not allow us to go on living in idolatry. God hates sin. He hates the idolatry of our hearts. He hates unrighteousness. He hates evil. 

Now I want to be very clear here. Just because God hates sin DOES NOT mean He hates sinners. Just because God hates idolatry DOES NOT mean He hates those who make the idols. God loves the world. God loves His creation. God loves those made in His image. And because His love is fierce and loyal and steadfast and true, He hates what sin does to us. He hates how it corrupts us. He hates how it breaks us. He hates how dehumanizes us. In this way, God’s “hatred” is strangely comforting. It is strangely comforting to know God hates my sin so much He would die on a cross for me. It is strangely comforting to know God hates my sin so much He would send His Spirit to indwell me and sanctify me from within. It is strangely comforting to know God hates my sin so much He gives me the opportunity to repent and return to Him an almost infinite number of times. And what is true for me is also true for entire communities. Cities. Nations.  

God sets out to destroy the Ammonites. To punish them for their sin. The discipline of God is harsh and brutal and terrifying. But the section ends with a strange promise. God will restore the fortunes of the Ammonites. God sets out to destroy Elam. To punish them for their sin. The discipline of God is harsh and brutal and terrifying. But again, there is this strange promise. God will restore the fortunes of Elam.  

God set out to destroy His own people. The nation of Israel in both its northern and southern kingdoms.  “Israel is a hunted sheep driven away by lions. First the king of Assyria devoured him, and now at last Nebuchadnezzar king of Babylon has gnawed his bones.” (Jeremiah‬ ‭50:17‬) He punished them for their sin. The discipline of God was harsh and brutal and terrifying. But now the tables turn. The very instruments God used to bring about His discipline now come under His judgment. Where is the might of Assyria? What happened to her? Her meteoric rise in human history was matched by her sudden fall. The same is true for Babylon. Nebuchadnezzar was the mightiest ruler of his time but his empire would not last. Why? Because he did not just battle with Israel. He went to war with God Himself. 

Psalm 2:1-6 says, “Why do the nations rage and the peoples plot in vain? The kings of the earth set themselves, and the rulers take counsel together, against the Lord and against his Anointed, saying, "Let us burst their bonds apart and cast away their cords from us." He who sits in the heavens laughs; the Lord holds them in derision. Then he will speak to them in his wrath, and terrify them in his fury, saying, "As for me, I have set my King on Zion, my holy hill." No one can resist God’s power. No one can match His might. It is God who holds the fate of the nations in His hands. God who directs their paths. God who sets their courses. It is God who causes them to rise and fall according to His will and His plan. No one escapes God’s judgment. No one can hide from His sight. No one can run from His presence. God is on the march! He will not rest until the whole earth is cleansed. He will not relent until the whole earth repents and turns to Him. He will not let up until sin and evil is utterly defeated and destroyed. 

Friends, what was true for the Ammonites and the Edomites and the Elamites. What was true for great city-states like Damascus or tribal nations like Kedar and Hazar. What was true for world empires like Babylon will also be true for us. God still sits enthroned on high. God still reigns over every square inch of the earth. God still rules the nations of the earth. He is at work even now bringing about His justice and righteousness. He is fighting to end racism in our nation. He is fighting to end economic injustice in our nation. He is fighting to reform systems and structures so they better represent His sovereign will and plan. He is fighting in every human heart to put an end to fear. An end to rage. An end to hate. Of course we fight Him for every square inch of territory. We riot. We loot. We hurt. We kill. We resist. We refuse to bend the knee. God only increases the pressure. His hand grows even more heavy upon us. He will not relent until He has it all. Every heart. Every home. Every church. Every business. Every political system. Every governing structure. He will never stop until our nation finally bends her knee to Him again.

So how should we respond? Humility. Confession. Repentance. Joy. For this same God has promised to make all things new If we will but submit to Him. He has promised one day to wipe away all our tears. Eliminate all pain and suffering. Gather His children to Himself in glory to live forever safe and secure in His loving arms. Turn to God, friends. Suffer under His discipline no longer. Pray for our nation! Pray for God’s Spirit to cleanse us and sanctify us and give us a heart that beats for Jesus alone. Amen?

Readings for tomorrow: Jeremiah 51, Psalms 137

Am I My Brother’s Keeper?

Readings for today: Obadiah 1, Psalms 82-83

It’s one of the oldest deflections in the Book. Am I my brother’s keeper? Those words were first uttered by Cain when he was confronted by God over the murder of his brother Abel. Sarcastic. Dismissive. Heartbreaking. They reveal how far humanity had fallen even in those early years. We see such brotherly feuds throughout the Old Testament. Cain and Abel gives way to Isaac and Ishmael who in turn give way to Jacob and Esau who in turn give way to Joseph and his brothers. Sadly, what begins as sibling rivalry ends in tribal warfare. Enmity lasting generations.

Obadiah is a short little book. Barely makes a blip on the radar screen. And yet, the prophet declares God’s judgment over Edom. Edom, for those keeping score at home, is the tribal nation founded by Esau. They are his descendants and essentially cousins to Israel. As such, one would expect them to defend and support their family over and against the nations that came against them. Though it has been centuries since Jacob and Esau reconciled and then went their separate ways, God has not forgotten their family ties. Tragically, Edom abandons their filial responsibilities and instead joins Israel’s enemies. They take advantage of the chaos to press their own advantage and thereby fall under God’s judgment.

“Because of the violence done to your brother Jacob, shame shall cover you, and you shall be cut off forever. On the day that you stood aloof, on the day that strangers carried off his wealth and foreigners entered his gates and cast lots for Jerusalem, you were like one of them. But do not gloat over the day of your brother in the day of his misfortune; do not rejoice over the people of Judah in the day of their ruin; do not boast in the day of distress. Do not enter the gate of my people in the day of their calamity; do not gloat over his disaster in the day of his calamity; do not loot his wealth in the day of his calamity. Do not stand at the crossroads to cut off his fugitives; do not hand over his survivors in the day of distress.” ‭‭(Obadiah‬ ‭1:10-14‬)

I cannot help but think of the current state of our nation. Brother is divided against brother. Sister against sister. Republican against Democrat. Black vs. white vs. brown. Rich vs. poor. Hetero vs. LGBTQ. Identity politics is literally killing us. No longer tolerant of difference, we consider those who oppose us to be evil. Beyond redemption. Worthy only of scorn. We pursue scorched-earth political policy where the goal is to deny the other side any semblance of victory. The results are tragic. Our nation continues to descend into chaos. Truth is sacrificed on the altar of power. Compassion is long forgotten. Grace and forgiveness are no longer part of our national vocabulary. We are fools if we think we can escape the judgment of God.

Am I my brother’s keeper? Am I my sister’s keeper? When fellow Americans tell story after story of injustice, how do I respond? When law enforcement officers put their lives on the line over and over again, how do I treat them? When I meet those of a different political persuasion, how do I react? Am I truly advocating and working towards a more perfect union? Or am I seeking to gain the upper hand over my so-called enemies? How willing am I to utilize the tools of oppression to achieve my own personal political ends? These are critical questions for Christians as head into the fall and what promises to be an absolutely brutal, no holds barred election season. How will we answer God’s ancient question? Will we be our brother or sister’s keeper regardless of their ethnicity, socio-economic status, or political party? Will we truly be one nation under God?

Readings for tomorrow: Jeremiah 45-48

The Way of Death

Readings for today: Jeremiah 41-44

“There is a way that seems right to a man, but its end is the way to death.” ‭‭(Proverbs‬ ‭14:12‬)

We have come to the end of the nation of Israel. There is nothing left. Everything is destroyed. The remnant scattered. God has executed His righteous judgment on His people. The testimony of the histories of the Old Testament clearly demonstrate how patient God is with His people. For generations, He called to them. Longing for their return. Longing for them to repent of their ways. Over and over again, He sent prophets to teach them. To show them the way home. Jeremiah is simply the latest in a long line of God’s messengers who end up being ignored.

Judah has been conquered. The Babylonians have set up a provisional government under the leadership of a man named Gedaliah. His charge is to pacify the territory in the name of Nebuchadnezzer and extend Babylonian influence and power over the region. Naturally this creates resistance. Bands of freedom fighters who seek to disrupt and perhaps even overthrow Babylonian rule. A man named Ishmael leads them and succeeds in assassinating Gedaliah along with many of his supporters. The body count is so high it fills a massive cistern built in defense of the city. Loyalists hear the news and raise their own forces. They pursue Ishmael and his followers, eventually catching them and defeating them.

Now comes the test. They ask Jeremiah what the Lord would have them do. The answer is clear. “Thus says the Lord, the God of Israel, to whom you sent me to present your plea for mercy before him: If you will remain in this land, then I will build you up and not pull you down; I will plant you, and not pluck you up; for I relent of the disaster that I did to you. Do not fear the king of Babylon, of whom you are afraid. Do not fear him, declares the Lord, for I am with you, to save you and to deliver you from his hand. I will grant you mercy, that he may have mercy on you and let you remain in your own land. But if you say, ‘We will not remain in this land,’ disobeying the voice of the Lord your God and saying, ‘No, we will go to the land of Egypt, where we shall not see war or hear the sound of the trumpet or be hungry for bread, and we will dwell there,’ then hear the word of the Lord, O remnant of Judah. Thus says the Lord of hosts, the God of Israel: If you set your faces to enter Egypt and go to live there, then the sword that you fear shall overtake you there in the land of Egypt, and the famine of which you are afraid shall follow close after you to Egypt, and there you shall die. All the men who set their faces to go to Egypt to live there shall die by the sword, by famine, and by pestilence. They shall have no remnant or survivor from the disaster that I will bring upon them.” (Jeremiah‬ ‭42:9-17‬) Stay and I will keep you safe. Flee and I will see you destroyed. Place your faith in Me and I will not fail you. Place your trust in the kings of this earth and you will fall.

You and I face the same choice in our lives as well. Will we trust God or will we trust ourselves? Will we place our faith in Him or will we place our faith in our own ability? Our own resources? Our own social, economic, and political policies? Will we choose the way of life or the way of death? Jesus clearly says, “I am the way, the truth, and the life.” Following Jesus means surrender. Submission. Relinquishment. It means seeking to serve rather than be served. It means losing our lives in order to find them. It is the way of self-denial not the way of self-indulgence. It involves great risk because it requires us to walk by faith not by sight. To place our lives and livelihoods in God’s hands.

Readings for tomorrow: Obadiah 1, Psalms 82-83

Spiritual Blindness

Readings for today: 2 Kings 24-25, 2 Chronicles 36:1-21, Jeremiah 52

The final days of the Kingdom of Judah and the end of Zedekiah always gets to me. It’s a pretty gory picture. The King of Babylon captures him as he tries to escape. Makes him watch while he slaughters his sons and then puts out his eyes. It’s that last detail that really makes think. Why does it appear so many times in these readings? Jeremiah mentions it twice in chapters 39 and 52. The historians mention it as well in 2 Kings 25. Perhaps it’s just a painful reminder of how utterly broken Zedekiah had become before the judgment of the Lord. 

As I ponder this little detail, I begin to wonder if there wasn’t something more symbolic at work. After all, Zedekiah had been spiritually blind for years. He reigned for eleven years in Jerusalem but did evil in the sight of the Lord. He did not honor God. He did not walk in God’s ways or according to God’s commands. He disdained the Word of the Lord and rejected the worship of the Lord. So perhaps his physical blindness is simply the logical consequence for his spiritual blindness and that’s why it’s mentioned so many times?

I remember well my own spiritual blindness. I was raised in the church. My parents were faithful to take me to worship every Sunday. I sang in the choir. I hung out at youth group. By all outward appearances, I was incredibly engaged. However, my heart was hard. Selfish. Locked in sin. I was blinded by my own desires. My own fears. My own doubts. I could not see God. Could not hear God. Did not want to follow God. This was all exposed my freshman year of college. Once outside of the protective rhythms and accountability my parents set, I floundered. I was lost. I wandered aimlessly. I drank heavily. Skipped class. Avoided God. When confronted, I blamed others. I blamed my professors. I blamed my friends. I was so blind I could not see the wretch I’d become.  

I think of the blindness of our society. How can we not see the connections between our rebellion against God and the injustices we struggle with in our world? How can we not draw the straight line from our moral relativity to the brokenness of abuse, alienation, oppression, pain, and heartache that has become so commonplace? Our foundations are built on sand. Our land is desecrated by our unbelief. We pay lip service to the notion that we are “one nation under God” but the reality is we left God behind decades ago. We desperately need a revival. A fresh movement of the Spirit to open eyes and hearts!

I remember when Jesus first opened my eyes. He confronted me on a sidewalk right outside the UMC on the campus of the University of Colorado. It was like I was seeing the world for the very first time. The light was blinding. The exposure painful. All my sins were laid bare before Him. There was no escape. I was overwhelmed by sorrow. Overwhelmed by grief. Overwhelmed by the depth of my sin. The road back to health was not easy. It was one tentative step after another. It required facing the consequences of my actions. The brokenness of my relationships. The anxiety of my failures. But Jesus was faithful. He was the light for my feet. The lamp for my path. Because my eyes had been opened, I could actually see the way He laid out for me.  

I have no idea where you find yourself this morning. If you are blind or if you can see. Perhaps you are like Zedekiah or like I was prior to receiving Christ. Groping in the dark. Stumbling around in the shadows. Blinded by your desires. Fears. Doubts. Failures. I pray you come to Jesus! The One who specializes in restoring sight to the blind! Let Him open your eyes! Let Him show you His glory! 

Readings for tomorrow: Jeremiah 41-44