Wastelands

Readings for today: Isaiah 23-26

“Behold, the Lord will empty the earth and make it desolate, and he will twist its surface and scatter its inhabitants. And it shall be, as with the people, so with the priest; as with the slave, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the lender, so with the borrower; as with the creditor, so with the debtor. The earth shall be utterly empty and utterly plundered; for the Lord has spoken this word. The earth mourns and withers; the world languishes and withers; the highest people of the earth languish. The earth lies defiled under its inhabitants; for they have transgressed the laws, violated the statutes, broken the everlasting covenant. Therefore a curse devours the earth, and its inhabitants suffer for their guilt; therefore the inhabitants of the earth are scorched, and few men are left.” (Isaiah‬ ‭24:1-6‬)

Yesterday, we traveled down through the wilderness of Judea to the region of the Dead Sea. From 2500 feet above sea level in Jerusalem to 1500 feet below sea level at the seashore. I have never seen such a wasteland. The cliffs were barren and desolate. The dunes were rocky and void of life. The heat was oppressive. Water is scarce. Nothing can grow on its own as a result. I imagine this is what Isaiah had in mind when he prophesied judgment over God’s people. They could look down from Mount Zion and literally see the desolation of the Lord. They had traveled those lands. They had tasted the salty sea. They knew firsthand the hardship and suffering that accompanied those who tried to scratch out a life in a land full of death.

Look at the picture again for today’s devotional. This is what the land looks like under the curse of sin. The land languishes, unable to produce any fruit. The earth is scorched under the blazing hot sun. The wastelands are empty and endless and seemingly stretch in every direction. Now consider the deeper meaning behind Isaiah’s words. The soul of his people is a similar wasteland. Their hearts are far from God and living under a curse. Devoured by sin, they produce little fruit. They perish for lack of access to the living waters of their God. The result is pain and hardship and suffering and death. None shall be spared. People, priest, slave, master, maid, mistress, buyer, seller…all will come under the judgment of God.

The same is true in our day as well. Violence and strife. Rage and hate. Injustice and oppression. Greed and selfishness. These are all the hallmarks of a people rushing headlong into destruction. A nation given over by God to the curse of sin. And before we look outward to blame those around us, we must first look inward and ask ourselves about the state of our own souls. How have we “transgressed the laws, violated the statutes, broken the everlasting covenant?” Where have we sinned and fallen short of God’s glory? How have we personally contributed to the mess we are in by paying lip service to God while remaining far from Him in our hearts? Are our lives a spiritual wasteland or a fruitful garden for the Lord? Are we spiritually desolate with seemingly no life of God within us? Do we languish under the curse of sin, refusing to surrender and humble ourselves before the Lord?

You see, friends, what happens on a macro level in our country is simply a reflection of what is taking place on a micro level in each of our lives. The only thing that’s different is the scale. And if we truly want to make a change, it must begin with us. It must begin with each of us committing ourselves to seek the Lord with all our heart, soul, mind, and strength. It must begin with the people of God gathering to worship God in Spirit and in truth. This is the only way to stave off the judgment to come.

Readings for tomorrow: 2 Kings 18:1-8, 2 Chronicles 29-31, Psalms 48

Mount Zion

Readings for today: Isaiah 18-22

All roads eventually lead to Zion. The mountain of God. The summit where Abraham first came to sacrifice Isaac. The city of David. The place where God made His dwelling among His people. The very spot where the New Jerusalem will descend when Jesus returns. It’s not hard to see why. Yesterday, we made the journey from Jericho to Jerusalem. We ascended four thousand feet from the Dead Sea to the Mount of Olives where we got our first look at the city. It was breathtaking. We drove through a tunnel that’s been drilled through the Mount of Olives and as we emerged on the other side, we could see the Dome of the Rock gleaming in the distance. My heart leapt within me as I’m sure it does for most people when they make the pilgrimage over here.

I thought about that first glimpse when I read these words this morning from Isaiah, “At that time tribute will be brought to the Lord of hosts from a people tall and smooth, from a people feared near and far, a nation mighty and conquering, whose land the rivers divide, to Mount Zion, the place of the name of the Lord of hosts.” (Isaiah‬ ‭18:7‬) Now I know Isaiah’s not talking about me but it’s hard not to read myself into the text. I have come to bring tribute. I come from a nation mighty and conquering. A people feared near and far. And I am not the only one. This is a trek many Americans make - especially American Christians - each and every year. We come to Mount Zion, to the place of the name of the Lord of hosts, to experience His presence and see His glory firsthand. We come to walk where Jesus walked. Weep where Jesus wept. Read His words again in the very places He first spoke them. The Bible comes alive over here. It takes on fresh meaning. It reminds us that what we believe is no mere myth or story but actual history.

One of the questions that often gets asked when people are on pilgrimage over here is “why is Israel so important?” “What makes it such coveted territory?” After all, the land is arid and dry. Water can be scarce. It’s definitely not a lush paradise. Still, this land has been contested for millennia. It holds strategic importance as the land bridge between the great civilizations in Anatolia (modern day Turkey), Mesopotamia, and Egypt. God knew exactly what He was doing when He decided to claim this land as His own. He knew He was literally placing His people at the crossroads of civilization. He knew it was here that the peoples of the earth would come and see the glory of the One True and Living God. He knew it was here that the nations of the earth would stream to catch a glimpse of His glory. I love the vision Isaiah presents in 19:19-25, “In that day there will be an altar to the Lord in the midst of the land of Egypt, and a pillar to the Lord at its border. It will be a sign and a witness to the Lord of hosts in the land of Egypt. When they cry to the Lord because of oppressors, he will send them a savior and defender, and deliver them. And the Lord will make himself known to the Egyptians, and the Egyptians will know the Lord in that day and worship with sacrifice and offering, and they will make vows to the Lord and perform them. And the Lord will strike Egypt, striking and healing, and they will return to the Lord, and he will listen to their pleas for mercy and heal them. In that day there will be a highway from Egypt to Assyria, and Assyria will come into Egypt, and Egypt into Assyria, and the Egyptians will worship with the Assyrians. In that day Israel will be the third with Egypt and Assyria, a blessing in the midst of the earth, whom the Lord of hosts has blessed, saying, “Blessed be Egypt my people, and Assyria the work of my hands, and Israel my inheritance.”

God has a plan, friends. And that plan involves every tribe and tongue and nation standing together before the throne of God. It involves every culture and color on the planet coming to Mt. Zion to kneel before the Lord of hosts. It involves Jew and Samaritan and Gentile all coming together to worship and bring Him praise. And the great news is the church is the forerunner of that reality! The church is called to give the world a taste of what’s to come! This is why the gospel is such good news!

Readings for tomorrow: Isaiah 23-26

Refuge

Readings for today: Isaiah 13-17

God’s Kingdom is a refuge. A sanctuary for all who seek shelter. A place we can run to when we are in trouble. A safe and secure place where we will find help in our time of need. It is a refuge for all people. The nations of the earth. The many different tribes. The diverse cultures and languages. It is a place for the desperate. For those in despair. For those who have lost all hope. For those who are oppressed. Persecuted. Poor. Needy.

God’s Kingdom was established on earth through a family. A man named Abraham and a woman named Sarah. They had a son named Isaac. He had two sons named Esau and Jacob. Jacob had twelve sons who became the ancestors of the nation of Israel. God forged His Kingdom through fire and suffering in the land of Egypt. He shaped His Kingdom as they wandered in the desert. He taught them humility and dependence and how to worship Him in spirit and in truth. He gave His Kingdom a land. A place to call their own. They called it Israel. Set up to be a light to the nations. The hope of the world. A place where all who sought God could find Him. A refuge for the alien and stranger and sojourner.

Israel failed. She turned inward. She lost sight of her high calling. She built up her walls. The refuge became a fortress. A stronghold where only the pure could find a home. Her gates were closed to those on the outside. She no longer served the nations but expected the nations to serve her. She grew proud and arrogant. She grew wealthy and strong. But her wickedness grew as well. Her appetites were insatiable. Her greed knew no ends. She abandoned truth and justice and mercy. She chased after other gods. And her fall was great. God’s judgment swift and terrible. The nations of the earth who once looked to her for wisdom now marched through her streets, laying waste to everything in their path. But God did not abandon her. He retained a remnant. A holy seed that would grow up into a shoot and bear fruit once again.

This remnant would begin the work of God’s Kingdom anew. They would start over. They would rebuild a refuge amidst the ruins. Listen to how Isaiah puts it, “Give counsel; grant justice; make your shade like night at the height of noon; shelter the outcasts; do not reveal the fugitive; let the outcasts of Moab sojourn among you; be a shelter to them from the destroyer. When the oppressor is no more, and destruction has ceased, and he who tramples underfoot has vanished from the land, then a throne will be established in steadfast love, and on it will sit in faithfulness in the tent of David one who judges and seeks justice and is swift to do righteousness.” (Isaiah‬ ‭16:3-5‬)

Friends, God’s call remains the same for His people today. We are called to create a refuge, a sanctuary, a safe and secure place where people can find shelter from the storm. We are called to be a generous people, offering hospitality to all in need. We are called to be a loving and faithful people, always seeking to serve rather than be served. We are called to be a just and righteous people, holding fast to what is good and noble and right and true. We are called to look outward rather than inward. To let our light shine bright and bold so those who wander may find a way back home.

Readings for tomorrow: None

Samaria

Readings for today: 2 Kings 16-17, 2 Chronicles 28

“And the king of Assyria brought people from Babylon, Cuthah, Avva, Hamath, and Sepharvaim, and placed them in the cities of Samaria instead of the people of Israel. And they took possession of Samaria and lived in its cities…To this day they do according to the former manner. They do not fear the Lord, and they do not follow the statutes or the rules or the law or the commandment that the Lord commanded the children of Jacob, whom he named Israel.” (2 Kings‬ ‭17:24, 34‬)

Samaria. The heart of the former northern kingdom of Israel. Utterly destroyed by the Assyrians in the 8th century BC. The people of God deported and scattered throughout the empire. New people groups from all over imported in. They brought their own gods with them. They mixed and married with the people left in the land. The result was a melting pot of culture and religion and ethnicity that made the area anathema to the Jews. It’s hard to overstate the animosity Jews held for their Samaritan neighbors. And yet Jesus intentionally visited this region. Intentionally sought to save the Samaritan people. And Jesus sends us not only into this region but to the ends of the earth as well. (Acts 1:8)

It’s one thing to read these stories. It’s quite another to stand in Caesarea itself on the shores of the Mediterranean. It’s powerful to stand before the home of Simon the tanner where Peter receives his vision from the Lord of a great Gentile mission. There are no words when you stand in front of St. Peter’s in Joppa and ponder the fact that it was intentionally built with an orientation to the west rather than the east to point God’s people to the fulfillment of the Great Commission. (Admittedly, Joppa is a little south of Samaria but the point holds.)

How did it all begin? In tragedy and heartbreak. The kings of Israel abandoned their faith in God. They led God’s people into all kinds of idolatry. They modeled their reigns after that of their pagan neighbors. They wanted to be kings who ruled like the other kings of the earth. Again, the result is judgment. Exile. Death. Destruction. Some people I know can’t believe God would ever do such a thing. They believe God’s judgment calls into question his goodness. They blame God for creating our mess in the first place. Such arguments are fundamentally flawed. They ignore human freedom and responsibility. They are deflections. Attempts to shift the blame off ourselves for pain and suffering we bring down on ourselves. As creatures made in God’s image and given dominion by God over His creation, we are accountable for the way we choose to live our lives. Created to bring God glory and graciously steward all God has made, we will be judged based in no small part on how we do. Called by God to love Him first and love our neighbor as ourselves, we will be held liable for every careless word, thought, deed, and act of worship. This is sobering and would be downright scary except for Jesus Christ. He is faithful where we are not. He is true where we are false. He is whole where we are broken. He is good and He is love and He offers His own life in place of our own so that we may live.

What will we do with such a gift? How will we choose to live in response to what God has done for us? For me, it almost ups the ante. I find myself wanting to commit more and more of myself to Him because of how He has committed Himself to me. I find myself wanting to serve Him with all my heart because of how He first served me. I find myself pursuing faithful obedience not out of obligation but from a deep sense of gratitude that my God would die for me. This is the heart of the gospel and it is for Jews and Samaritans and Gentiles and anyone who would call on the name of the Lord.

Readings for tomorrow: Isaiah 13-17

Justice. Love. Kindness. Humility.

Readings for today: Micah 5-7

I’ve spent the last day or so talking to our guide. As I shared in a previous devotional, Rami is Israeli by citizenship, Palestinian by nationality, Arab by ethnicity, and Christian by religion. This puts him squarely at the intersection of many of the different tension points that exist in this country. Interestingly enough, Rami is not a bitter or angry man. He just carries a great sorrow. He is burdened for his own people and for the nation of Israel. He has strong opinions but at the same time is honest enough to acknowledge the deep complexities that exist. Today I asked him if he could see a way forward. “To be honest, probably not. The system is simply broken. But at the same time, if we would just learn to listen and treat each other as human beings worthy of dignity and honor and respect as image-bearers of God, perhaps we might find a way.” I shared with him that I often have those same feelings about my own country and the challenges we face. No matter where you go in the world today, oppression and injustice and hatred and rage and violence seem to be the rule rather than the exception. How in the world can we ever flip this script?

Sadly, nothing is new under the sun. The prophet Micah saw some of the same dynamics in his country thousands of years ago. What was his prescription? Listen again to those famous words from Micah 6:8, “He has told you, O man, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?” It seems so simple. Do justice. Love kindness. Walk humbly before God. Nothing more. Nothing less. Nothing else. This is how God defines what is good. This is what it means to be a godly nation. This is the only way to secure God’s blessing. Where injustice and hate and pride are allowed to take root, God turns His face. He gives us over to the consequences of our decisions. He withdraws His protective hand. The result is violence and chaos and suffering and despair. We see this dynamic play out over and over again both in the Bible and throughout human history.

Judgment begins at the household of God. Micah is speaking to the people of God. People who know His Word. People who worship Him at His Temple. People who, at least in theory, have set their hearts to listen to His voice and obey His commands. If they will not do justice and love kindness and walk humbly with God then who will? This is what an unbelieving world simply finds unbelievable. It’s why the scandals that have rocked the church in recent years are so tragic. It’s why the abuse is so horrifying. It’s why the hypocrisy is so heart-breaking. How can we expect those who are lost to find the way of Jesus compelling when we don’t? How can we expect those who do not believe to find Jesus attractive when we barely can get out of bed to spend time with Him? How can we expect our nations to pass righteous laws and enact just social policies that balance mercy and grace and kindness without the church leading the way?

Friends, we have much work to do and here’s the good news. It begins with a single step. It begins when you and I choose to do the next right thing. It begins when we humble ourselves before God in prayer. Falling on our knees before Him in repentance and confession of sin. It begins when we leverage whatever influence we have over the people we love and organizations we lead and the communities we serve to bring about the justice, kindness, and mercy of God. This is good and this is what the Lord requires of us.

Readings for tomorrow: 2 Kings 16-17, 2 Chronicles 28

Lessons from Megiddo

Readings for today: Micah 1-4

I recently stood on the tel of Megiddo looking over thirty different layers of history dating back to the Canaanites. The layers tell the story of city after city that was raised and destroyed over centuries. Over that period of time, a mound began to grow as each city was built on top of the next. Eventually the city was abandoned after the Assyrian invasion in 732BC. For hundreds of years, it sat there waiting to be discovered. Grasses and trees and bushes and flowers grew on top of it until a team of archaeologists in the 19th century began to probe it’s depths. Today it remains a treasure trove to those who want to learn more about the different civilizations that came and went at this particular place.

I thought about Megiddo when I read these words from Micah today…“Therefore because of you Zion shall be plowed as a field; Jerusalem shall become a heap of ruins, and the mountain of the house a wooded height.” (Micah‬ ‭3:12‬) The judgment of God is harsh and unyielding at times. He simply will not allow evil and idolatry to go unchecked. In my experience, judgment always begins at the house of the Lord. God holds His people to a higher standard. Called and set apart to be the light of the world and the salt of the earth, He demands more from us. We are to serve as living examples of what life in God’s Kingdom is all about. This is why it’s so tragic when we fail. When we follow the ways of the world. When we allow injustice and oppression and unrighteousness and idolatry to rule and reign over our lives. When we pursue power and wealth and trample those who might get in our way. God will not be mocked. Though we are His chosen people, He will not spare us. Though He loves Jerusalem and actually made His dwelling place there in the Temple, it did not stop Him from bringing judgment down on that place. Plowing her like a field. Making her a heap of ruins. Her house a wooded height.

This is what happens to Megiddo according to Scripture. It is destroyed along with the rest of the Northern Kingdom of Israel for her idolatry and sin. One of the amazing finds at this particular tel is a water tunnel running under ground protecting the water source of the city. It’s a marvel of ancient engineering that was commissioned by King Ahab. Those who are familiar with Ahab know he presided over a period of relative wealth and political success in Israel. At the same time, he is also known as the most evil king in her history as he led her into all kinds of sin. His reign was marked by deep injustice and brutal oppression and severe drought. He worshipped Baal and forsook the Lord. He was the adversary of Elijah and eventually was killed in battle. However, the seeds of destruction were sown and eventually bore fruit in the reign of his descendants. Assyria swept in from the north and literally wiped the northern kingdom off the map.

Megiddo tells this story and also serves as a warning. We cannot presume upon the grace of God. We cannot ever fall into the trap of feeling entitled to the mercies of God. If we chase after other gods and follow the ways of this world, we can expect His judgment to fall. He will not spare us but will correct us and rebuke us so that we might find our way back to Him. God disciplines those He loves. He loves us so much He is willing to confront us and convict us and turn us over to the consequences of our choices. No matter what happens, He will bring to completion the good work He’s begun in us to make us more like His Son.

Readings for tomorrow: Micah 5-7

Seeing the Light

Readings for today: Isaiah 9-12

It’s one thing to read the prophecies of Isaiah about the Messiah. It’s another to actually visit the “land of Zebulun and the land of Naphtali” and see where God made glorious “the way of the sea, the land beyond the Jordan, Galilee of the nations.” Our guide told us the very first day that we would never read our Bibles the same way again. I believed him then but I didn’t grasp how much my reading would truly change. After all, I’ve been reading through the Bible each year for over twenty years. I love the Scriptures. I hear God speak to me through His Word. There is nothing I get more excited about than sharing God’s Word with others, whether from the pulpit in the church I serve or across a table and a cup of coffee at Fika.

But now I find myself visiting places like Caesarea, Tiberias, Mt. Carmel, Joppa, and Galilee. These are no longer names on a page to me but places I’ve visited. Roads I’ve walked. Vistas I’ve seen. I couldn’t help but think of Jonah as I stood at the ancient port of Joppa. I couldn’t help but think of Elijah as I stood on the slopes of Mt. Carmel. I couldn’t help but think of Joseph and Mary and Jesus and his brothers growing up in Nazareth. I knelt down in each place to grab a handful of dust. I touched the indents of thousands of sandals impressed upon the ancient cobblestones. I took deep breaths of the unique smells wafting through each place. And through it all, the words of Isaiah kept ringing in my ears…

“But there will be no gloom for her who was in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time he has made glorious the way of the sea, the land beyond the Jordan, Galilee of the nations. The people who walked in darkness have seen a great light; those who dwelt in a land of deep darkness, on them has light shone. You have multiplied the nation; you have increased its joy; they rejoice before you as with joy at the harvest, as they are glad when they divide the spoil. For the yoke of his burden, and the staff for his shoulder, the rod of his oppressor, you have broken as on the day of Midian. For every boot of the tramping warrior in battle tumult and every garment rolled in blood will be burned as fuel for the fire. For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of his government and of peace there will be no end, on the throne of David and over his kingdom, to establish it and to uphold it with justice and with righteousness from this time forth and forevermore. The zeal of the Lord of hosts will do this.” (Isaiah‬ ‭9:1-7‬)

God seems very near over here. His presence fills this land. The memory of His redemptive acts throughout history come alive. They take on three-dimensional shape. They go from analog black and white to full on digital 4K color. And still none of this is possible without saving faith. It is the Holy Spirit who opens our eyes to see and our hearts to understand. Only when we invite Him into our lives, keep in step with Him, and trust Him to complete His sanctifying work in us, will we find ourselves walking in light rather than darkness. Joy rather than sorrow. Victory rather than defeat. For this is the heritage of all those who trust in the “child who was born, the son who was given.”

Readings for tomorrow: Micah 1-4

Promised Land

Readings for today: Isaiah 5-8

I flew into Tel Aviv on Sunday morning at 10AM. As we descended through the clouds in our 787, I eagerly leaned over my sleeping wife to catch my first glimpse of Israel. She goes by many names. The Promised Land to the ancient Israelites. The Holy Land to many Jews, Christians, and Muslims around the world today. Israel to her Jewish citizens. Palestine to the Arabs. The “vineyard of the Lord” to an Israelite prophet named Isaiah. That last moniker is admittedly hard to see at first. It’s a dry arid land. But Israel specializes in “desert agriculture.” Whereas the rest of the world fights against encroaching desertification and the degradation of fertile farmland, the people of Israel specialize in transforming the desert into fruitful, agricultural fields. They invest 4.3% of their GDP in agricultural research and development, provide 95% of their own food supply, and are a major exporter of fresh produce. It’s truly a miracle and a glimpse of the picture Isaiah once saw all those years ago.

“Let me sing for my beloved my love song concerning his vineyard: My beloved had a vineyard on a very fertile hill. He dug it and cleared it of stones, and planted it with choice vines; he built a watchtower in the midst of it, and hewed out a wine vat in it; and he looked for it to yield grapes, but it yielded wild grapes.” (Isaiah‬ ‭5:1-2)

Our guide is a man named Rami. He is Israeli by citizenship, having been born in Nazareth. He is Palestinian by nationality. He is Arab by ethnicity. He is Christian by religion. Listening to him share his story is fascinating as he sits personally at the intersection of so many of the political and social dynamics in play in this country. He is a joyful man. He laughs easily. He clearly loves his land and loves his people. He wishes for peace. You can literally hear the longing in his voice for a day when all the different tribes and faiths who lay claim to this land will humble themselves together before the Lord. However, you can also hear his despair. As I listen to him, I think about the call on Isaiah’s life and wonder if he ever felt some of the same despair as well?

“And the Lord said, “Go, and say to this people: Keep on hearing, but do not understand; keep on seeing, but do not perceive.’ Make the heart of this people dull, and their ears heavy, and blind their eyes; lest they see with their eyes, and hear with their ears, and understand with their hearts, and turn and be healed.” Then I said, “How long, O Lord?” And he said: “Until cities lie waste without inhabitant, and houses without people, and the land is a desolate waste, and the Lord removes people far away, and the forsaken places are many in the midst of the land. And though a tenth remain in it, it will be burned again, like a terebinth or an oak, whose stump remains when it is felled.” The holy seed is its stump.” (Isaiah‬ ‭6:9-13‬)

So where does Isaiah find hope? Where can Rami find hope? Where can we find hope even as we pilgrimage through this weary land the Lord loves so much? We can trust only in God. We cannot fall prey to falsehood and conspiracies. We cannot trust those who would seek power and privilege at the expense of others. We cannot assume human governments will do justice and love mercy. We cannot give into fear though we undergo all kinds of violence and suffering and heartbreak and pain. No, we must heed Isaiah’s call. “The Lord of hosts, him you shall honor as holy. Let him be your fear, and let him be your dread. And he will become a sanctuary…” (Isaiah‬ ‭8:13-14a‬)

Readings for tomorrow: Isaiah 9-12

A Political Faith

Readings for today: Isaiah 1-4

“The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.” (Isaiah‬ ‭1:1‬)

The book of Isaiah begins with a political statement. Everything he says from this point forward (66 chapters!) must be viewed through a distinctly political lens. Uzziah. Jotham. Ahaz. Hezekiah. We know their stories. We’ve just read through their histories in the Kings and Chronicles. We know Uzziah reigned for over fifty years and for the most part remained faithful to God. However, at the end of his life he grew proud and brazenly entered the Temple to offer sacrifices. We know his son, Jotham, reigned for sixteen years and also remained faithful to the Lord but failed to address the nation’s ongoing idolatry on the high places. We know Ahaz reigned for sixteen years and was an evil, faithless king. The entire kingdom suffered under his rule. We know Hezekiah returned to the ways of the Lord, experienced a miracle of healing, but also grew prideful and set his descendents up for disaster when he shows off his riches to the envoys of Babylon. 

Isaiah presumably witnesses all of this. He sees it all go past. He lives it. His prophetic career begins at some point during the glory days under King Uzziah and ends at some point during the reign of King Hezekiah. Through it all, he watches his nation shift its allegiance from Yahweh to other gods. He watches his nation descend into cultural chaos as they abandon true worship and true righteousness. He watches the leaders of his nation attempt to reform and revitalize the country. He sees the ups and downs of their efforts. The successes and failures. He sees it all and then offers this Word from the Lord. It is honest. Real. Raw. No holds barred. He confronts. He speaks the truth. He calls out his own people. “Ah, sinful nation, a people laden with iniquity, offspring of evildoers, children who deal corruptly! They have forsaken the Lord, they have despised the Holy One of Israel, they are utterly estranged.” (Isaiah‬ ‭1:4‬) “Hear the word of the Lord, you rulers of Sodom! Give ear to the teaching of our God, you people of Gomorrah!” (‭Isaiah‬ ‭1:10‬) “For Jerusalem has stumbled, and Judah has fallen, because their speech and their deeds are against the Lord, defying his glorious presence.” (Isaiah‬ ‭3:8‬) 

At the same time, he offers hope. He calls them to repentance. He begs them to return to the Lord to find grace and healing and mercy. “Wash yourselves; make yourselves clean; remove the evil of your deeds from before my eyes; cease to do evil, learn to do good; seek justice, correct oppression; bring justice to the fatherless, plead the widow's cause. Come now, let us reason together, says the Lord: though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall become like wool.” (Isaiah‬ ‭1:16-18‬) He directs their attention to the glorious day of the Lord when all flesh shall witness the appearance of our God. “It shall come to pass in the latter days that the mountain of the house of the Lord shall be established as the highest of the mountains, and shall be lifted up above the hills; and all the nations shall flow to it, and many peoples shall come, and say: Come, let us go up to the mountain of the Lord, to the house of the God of Jacob, that he may teach us his ways and that we may walk in his paths. For out of Zion shall go forth the law, and the word of the Lord from Jerusalem.” (Isaiah‬ ‭2:2-3‬) He calls them back to faithfulness. Back to loyalty. Back to a right relationship with God. “In that day the branch of the Lord shall be beautiful and glorious, and the fruit of the land shall be the pride and honor of the survivors of Israel. And he who is left in Zion and remains in Jerusalem will be called holy, everyone who has been recorded for life in Jerusalem, when the Lord shall have washed away the filth of the daughters of Zion and cleansed the bloodstains of Jerusalem from its midst by a spirit of judgment and by a spirit of burning. Then the Lord will create over the whole site of Mount Zion and over her assemblies a cloud by day, and smoke and the shining of a flaming fire by night; for over all the glory there will be a canopy. There will be a booth for shade by day from the heat, and for a refuge and a shelter from the storm and rain.” (Isaiah‬ ‭4:2-6‬)

Once can easily recognize the parallels to our own time. How many of us lament the state of our nation? How many of us lament the moral drift of our culture? How many of us lament the pain and suffering and sin and degredation we see all around us? We lament the encroaching secularism that threatens to push our faith to the margins. And yet, are we willing to confront the deeper questions Isaiah poses? Why doesn’t prayer for our nation fill our homes? Why are so many of our churches struggling with sin? Why do so many of our pastors and priests fall? How have we marginalized our own faith by refusing to share Christ with our neighbors, friends, and co-workers? By not speaking out for justice and righteousness and truth? By not walking in a spirit of love and grace and mercy and humility? Are we not as guilty as the people Isaiah was speaking to? And are we willing to hear his words as the Word of the Lord to us? Are we willing to repent and re-commit ourselves to God’s ways?

Readings for tomorrow: None

The Tenderness of God

Readings for today: Hosea 10-14

Hosea includes some of the most tender imagery in the Bible. I love how he describes God’s love for His people. It is deep. Profound. The love of a Father for his children. I identify with this language as a father myself. I know how this love feels. I feel it in my gut when I think about my own children. I remember holding each of them when they were born. I remember the feel of their soft skin and the wonder of their sweet cries. I remember when they took their first steps and said their first words. I remember when they began to smile and laugh. Though my children are now adults or approaching adulthood, these tender feelings of love remain. My heart swells with pride when I think of them and all they have accomplished over their short lives. Are they perfect? No. Have we had our battles over the years? Of course. Has any of that diminished my great love for them? Not a chance. The same is true for our God. Listen again to these words. Let them wash over you. Let them remind you of just how much you are loved and cherished by your Heavenly Father.

“When Israel was a child, I loved him, and out of Egypt I called my son…Yet it was I who taught Ephraim to walk; I took them up by their arms, but they did not know that I healed them. I led them with cords of kindness, with the bands of love, and I became to them as one who eases the yoke on their jaws, and I bent down to them and fed them…How can I give you up, O Ephraim? How can I hand you over, O Israel? How can I make you like Admah? How can I treat you like Zeboiim? My heart recoils within me; my compassion grows warm and tender. I will not execute my burning anger; I will not again destroy Ephraim; for I am God and not a man, the Holy One in your midst, and I will not come in wrath.” (Hosea‬ ‭11:1, 3-4, 8-9‬)

I don’t know who may need to hear this today but God is for you not against you. God loves you, He does not hate you. When God looks at you, He has a smile on His face and a twinkle in His eye. His heart fills with joy every time He thinks of you. He is with you every minute of every day. He will never, ever leave your side. This is His promise and though you may experience what feels like His anger for a moment, His favor is for a lifetime. How do I know these things are true? He says as much in His Word, “I will heal their apostasy; I will love them freely, for my anger has turned from them. I will be like the dew to Israel; he shall blossom like the lily; he shall take root like the trees of Lebanon; his shoots shall spread out; his beauty shall be like the olive, and his fragrance like Lebanon. They shall return and dwell beneath my shadow; they shall flourish like the grain; they shall blossom like the vine; their fame shall be like the wine of Lebanon.” (Hosea‬ ‭14:4-7‬)

Readings for tomorrow: Isaiah 1-4

True Repentance

Readings for today: Hosea 6-9

I often get asked what it means to truly repent. Is it feeling bad about what you’ve done? Is it feeling guilty for being caught? Does it involve shame for being exposed? How do we repent? Is saying sorry enough? Does it involve asking for forgiveness? What about reconciliation? These are all really good questions and thankfully the Bible has answers. Consider Hosea 6:1-6…

“Come, let us return to the Lord; for he has torn us, that he may heal us; he has struck us down, and he will bind us up. After two days he will revive us; on the third day he will raise us up, that we may live before him. Let us know; let us press on to know the Lord; his going out is sure as the dawn; he will come to us as the showers, as the spring rains that water the earth.” What shall I do with you, O Ephraim? What shall I do with you, O Judah? Your love is like a morning cloud, like the dew that goes early away. Therefore I have hewn them by the prophets; I have slain them by the words of my mouth, and my judgment goes forth as the light. For I desire steadfast love and not sacrifice, the knowledge of God rather than burnt offerings.” (‭‭Hosea‬ ‭6:1-6‬)

Repentance begins with humility. An honest, transparent acknowledgment of what we have done. No excuses. No blame-shifting. Just a confession that God is right and we are wrong. God is righteous in His judgment and we earned the punishment we received. God has torn us. God has struck us down. Our love was transient. It faded like a morning cloud or like the dew on the grass. God was faithful. He sent us prophets. He warned us by their words. But we did not listen. We refused to change our ways. Therefore His judgment fell on us and we are broken.

Repentance involves change. “Let us return to the Lord…” There phrase is pregnant with meaning. It signals a shift in attitude and action. A 180 degree turn on the path we were going down. A radical change in direction. Whereas we once were headed down the road to destruction, we are now traveling the narrow way that leads to life. What does this look like in real life? It looks like steadfast, faithful, sacrificial, authentic love instead of empty, nominal, “just going through the motions” worship. It involves a relentless pursuit of God and a longing for a deeper relationship with Him over simply satisfying the letter of the Law.

Repentance clings to hope. God is faithful. If we seek Him with all our heart, He promises to heal. He promises to bind up our wounds. He promises to revive us and raise us up. We can count on Him because we know His “going out is as sure as the dawn.” His love as dependable as the spring showers that water the earth. There will come a day when God will restore the fortunes of His people.

What was true for Hosea and his family and the people of Israel remains true for us today. If we truly repent of our sin and come humbly before our God, He will restore our fortunes as well.

Readings for tomorrow: Hosea 10-14

God’s Great Faithfulness

Readings for today: Hosea 1-5

As a pastor, I have spent countless hours in marriage counseling. More often than not, they are in my office because one or both have been unfaithful. They have stepped out on their spouse with a friend. A co-worker. Perhaps even a prostitute. The pain is unspeakable. The betrayal beyond words. It is almost impossible to recover. Why? Because even in our sex-saturated culture there is a sense that sexual intimacy is the greatest gift one can give to another person. It is the gift of oneself. The gift of the deepest, most profound parts of oneself. It is an act that transcends simple physical pleasure, joining hearts and entangling souls in a deeply spiritual way. This is why God has always reserved it for the marriage covenant. Sex was something to be enjoyed within the bounds of an unconditional commitment to one other person for as long as you both shall live. 

However, we have made a mockery of this gift. Our culture debases sexuality by promoting a hookup, swipe right culture. We called it sexual freedom and yet suffer from an epidemic of STD’s, unplanned pregnancies, and sexual abuse. We thought it would lead to greater relational intimacy but the quality of our relationships continues to decline. Marriages fail at ever high rates as individuals pursue their own pleasure and fulfillment at the expense of the other. The sexual revolution continues to gain steam through social media, television, movies, etc. which are univocal in their declaration that we are at the mercy of our hormonal urges. Whatever feels good is right and true regardless of the collateral damage it leaves in our wake. 

This is the central message of Hosea. God takes up the very real issue of adultery and employs it as a metaphor to describe the relationship between Himself and His people. He even calls His prophet Hosea to embody this relationship by marrying a prostitute. Hosea’s pain is a reflection of God’s pain. Hosea’s heartbreak at Gomer’s continual betrayals is a reflection of God’s heartbreak over Israel’s worship of the pagan gods. The names of Hosea’s children reflect not only his suffering but the divine pathos of God Himself as He wrestles with the unconditional love He pledged to Israel. When Hosea purchases his bride back from the slave traders in Hosea 3, one is reminded of the incredible grace of God which relentlessly pursues us to the day we die. 

It is abundantly clear, throughout the book of Hosea, that our only hope is the great faithfulness of God. The steadfast loyal love of God for His people. No matter what they may do or where they may go or how many times they play the “whore” and chase after other gods, Yahweh will not let go. He will redeem. He will save.  

“Yet the number of the children of Israel shall be like the sand of the sea, which cannot be measured or numbered. And in the place where it was said to them, "You are not my people," it shall be said to them, "Children of the living God." And the children of Judah and the children of Israel shall be gathered together, and they shall appoint for themselves one head. And they shall go up from the land, for great shall be the day of Jezreel.”(Hosea‬ ‭1:10-11‬)

“Therefore, behold, I will allure her, and bring her into the wilderness, and speak tenderly to her. And there I will give her her vineyards and make the Valley of Achor a door of hope. And there she shall answer as in the days of her youth, as at the time when she came out of the land of Egypt. "And in that day, declares the Lord, you will call me 'My Husband,' and no longer will you call me 'My Baal.' For I will remove the names of the Baals from her mouth, and they shall be remembered by name no more. And I will make for them a covenant on that day with the beasts of the field, the birds of the heavens, and the creeping things of the ground. And I will abolish the bow, the sword, and war from the land, and I will make you lie down in safety. I will betroth you to me in faithfulness. And you shall know the Lord.” (Hosea‬ ‭2:14-18, 20‬)

“Afterward the children of Israel shall return and seek the Lord their God, and David their king, and they shall come in fear to the Lord and to his goodness in the latter days.” (Hosea‬ ‭3:5‬)

This is the heart of the gospel. No matter how bad things get. No matter how many times we sin and fall short of the glory of God. No matter how far we run into the far country and play the prodigal. God is faithful. God is loyal. Steadfast. True. He will never stop pursuing. Never stop watching. Never stop waiting for us to repent and return. There is nothing that can separate us from His love. Nothing that can snatch us out of His hand. Nothing that can break the eternal covenant He first made with us. This is good news! Even great news for those who love God and are called according to His purpose! 

Readings for tomorrow: Hosea 6-9

Self-Reflection

Readings for today: Amos 6-9

One of the temptations when reading the prophets is to assume God is talking about someone else. Assume God is talking about kings and princes and nations rather than ordinary people like me. And yet, as I read the opening lines from Amos 6, I feel a deep conviction settle in my own heart. Am I not at ease here in Parker? Do I not feel secure here in suburban America? I live in one of the wealthiest communities on the face of the planet. I live in one of the fastest growing areas in the country. Colorado is one of the most gorgeous states in our nation. Great weather. Majestic mountains. Active lifestyle. Lots of opportunity for work. Good schools for the kids. Great place to raise a family. It’s tempting in such a place to become self-absorbed. To shut out the rest of the world and focus on myself. To retreat into a bubble and never emerge.

Amos confronts our complacency. He calls us to engage those outside our comfort zone. He calls us to pay particular attention to the poor and needy in our midst. Those who are less fortunate. Those who don’t have access and opportunity to the blessings we’ve received. He calls us to radical generosity and a commitment to justice and righteousness. He calls us to faithfulness and obedience to the Lord. If we do these things, we shall live long in the land God has provided. If we fail in these things, we will fall under His judgment.

Amos doesn’t just talk the talk, he walks the walk. He makes a huge sacrifice by leaving his own comfort zone. He leaves all that’s familiar behind - including his home and family and livelihood - to travel north to Israel. He stands in the gap for God’s people when God begins to reveal visions and dreams of judgment. He prays for God to relent lest He utterly destroy His people and God answers His prayers. He is falsely accused of sedition and treason. And despite everything he endures, he ends his prophecy with words of hope. There will come a day when God will restore His people. He will repair their breaches and raise up their ruins. He will bless them with abundance and they will enjoy His favor again.

If you are like me, you long for those latter days. You long for the days when God restores the years the locusts have eaten. You long for the days when “mountains shall drip sweet wine and all the hills shall flow with it.” You long for the days when all that was lost is regained. All that was ruined is rebuilt. All that was uprooted shall be planted and harvested. You long for the days when we can dwell secure once more not in our own strength which is fleeting but in the favor of the Lord which is forever. There’s only one way to get from here to there and that is faithful obedience to the Lord’s commands. Loving God with all our heart. Loving our neighbor as ourself. These are the first and second great commandments. They are the foundation on which we rebuild our lives.

Readings for tomorrow: Hosea 1-5

Loving our Nation

Readings for today: Amos 1-5

“I love America more than any other country in this world, and, exactly for this reason, I insist on the right to criticize her perpetually.” - James Baldwin

I immediately thought of this quote as I read through the first few chapters of Amos this morning. James Baldwin was a civil rights writer and activist. He mainly gave voice to the oppressed through his brilliant novels and plays. Whereas some might call Martin Luther King Jr. the movement’s prophet, Baldwin was her poet. He described in often deeply personal terms the impact of injustice on his people. Though he lived abroad for a good portion of his life, he loved America enough to call her to live up to her high ideals and traveled extensively through the Deep South giving lectures and advocating alongside other civil rights leaders.

As we dive into the prophetic literature of the Bible, it is tempting to assume these men hated their nation. Their words are often harsh and judgmental. They offer little in the way of hope. They pull no punches and lay out the dire consequences should Israel or Judah refuse to repent. And yet, I’ve come to believe these prophets loved their people just as Baldwin loved America. They longed to see their people return to the Lord with all their hearts. Long to see their nation rise up and live according to the commandments of God. They longed for Israel and Judah to be a light to the nations, set apart as God’s chosen people on earth.

Amos was a simple shepherd when he first received God’s call. He lived at a time when both Israel and Judah seemed to be experiencing great prosperity and success. You might remember Uzziah enjoying great success as he expanded Judah’s borders, rebuilt cities, and amassed much wealth. Similarly, Jeroboam II also enjoyed great success, expanding Israel’s borders to her “former limits”, conquering Damascus, defeating the Arameans, and amassing great wealth through trade. Indeed, most biblical scholars would argue that Israel and Judah reached the zenith of their power and wealth during the reigns of these two kings. Tragically, however, the seeds of destruction for both nations were already sown. They rejected the law of the Lord. (Amos 2:4) They sold the righteous for silver. (Amos 2:6) They trampled the heads of the poor and did not care for the afflicted. They engaged in sexual immorality and profaned God’s holy name. (Amos 2:7-8) These actions brought them under God’s judgment and He sent Amos to warn them with the hope that they might repent and return to Him.

What would such a return look like? Seeking the Lord with all their heart, soul, mind and strength. Honoring Him by obeying His commands. Confessing their sin. Repenting of the way they treated the poor and powerless in their midst. Caring for those in need. Always seeking good rather than evil. Letting justice roll down like waters and righteousness like an ever-flowing stream. This is what it means to return to the Lord and it remains God’s call to the nations of the earth to this day. America will only be great insofar as she seeks the Lord. Insofar as she clings to justice and righteousness and compassion and mercy. America will be judged, like all the nations of the earth, on how she cares for the poor, the afflicted, and the oppressed. She will be judged on how faithfully she follows God’s commands and lives up to the ideals embedded in her founding documents. Ideals birthed out of deep reflection on Scripture and the nature of God. May we take time this 4th of July to not only celebrate the birth of our nation but pray for her as well. May we rededicate ourselves to the task of “forming a more perfect union” in alignment with God’s will and God’s ways.

Readings for tomorrow: Amos 6-9

Love your Enemies

Readings for today: Jonah 1-4

Jonah is a great book. Especially when we read chonologically. We just finished reading about the destruction of the northern kingdom of Israel by the Assyrians and now we read of God’s prophetic attempt to call those same Assyrians to repentance. Jonah is an unwilling prophet to say the least. He must have had a tremendously frustrating career. His own people refuse to follow the Lord. They keep repeating the same mistakes over and over again. They are unfaithful. They are unworthy. They are idolatrous. They are evil. As a result, God sends the Assyrians to punish them. To drive them to their knees in humility and repentance. When that doesn’t work, those same Assyrians become the instrument of His righteous judgment on His own people. One can only imagine the hatred a man like Jonah would harbor for such people. They are Gentiles. Unbelievers. Unclean. Unworthy of God’s grace. But then he receives the call to go and preach the gospel to them. What the heck?! 

Jonah is a great book to read today. Our world is full of hatred and enmity. Social media gives full vent to our anger and rage. Judging others seems to be the order of the day and grace is in short supply. If someone disagrees with you, they are almost sub-human. Worthy only to be unfriended, unfollowed, and publicly shamed. If someone questions you, they become a target. Attacked. Torn down. Their character assassinated. If someone doesn’t affirm you, they get cut out of your life almost immediately. It is sad and disheartening and ultimately self-destructive.

Perhaps this is why Jesus calls us to love our enemies. Love humanizes. Love requires grace and forgiveness. Love requires listening and humility. Ultimately, love is selfless. It forces us to take a good hard look at ourselves, our motives, our intentions, and lay them aside before engaging others. It celebrates diversity and assumes the best of others. It honors difference and dignifies those who disagree. It is deeply practical. And it is what should set believers apart from the rest of the world. 

Unfortunately, believers seem to have forgotten this command. They explain it away. Rationalize it. Reject it. And the result is only more pain as the vicious cycle continues. Every believer should ponder and pray over the closing words of Jonah...“When the sun rose, God appointed a scorching east wind, and the sun beat down on the head of Jonah so that he was faint. And he asked that he might die and said, "It is better for me to die than to live." But God said to Jonah, "Do you do well to be angry for the plant?" And he said, "Yes, I do well to be angry, angry enough to die." And the Lord said, "You pity the plant, for which you did not labor, nor did you make it grow, which came into being in a night and perished in a night. And should not I pity Nineveh, that great city, in which there are more than 120,000 persons who do not know their right hand from their left, and also much cattle?" (Jonah‬ ‭4:8-11‬) We need to ask ourselves if we do well to be so angry? So enraged? We need to ask ourselves if we pity those who are like us more than those who are different? Pity those who agree with us more than those who disagree? Pity our friends more than our enemies? Should God not pity Democrats and Republicans? Liberals and conservatives? Whites and blacks? Asians and Latinos? Aboriginal people as well as immigrants? Should God not pity Americans as well as Mexicans? Israelis as well as Palestinians? North as well as South Koreans? Should God not pity rich as well as poor? Privileged as well as under-privileged? The list is infinite but thankfully so is God’s grace. 

Who are you at war with in your life today? Who engenders hatred in your heart? What enemies is God calling you to reach? Will you go? Or will you run? 

Readings for tomorrow: None

The Danger of Idolatry

Readings for today: 2 Kings 14-15, 2 Chronicles 25-27

High places. We see them pop up all over the place in the Kings and Chronicles. Often the righteousness of kings is judged on whether or not they tolerate them. What are they? Originally, they were sacred spaces where the Canaanite tribes worshipped their gods.  If you flip back to Deuteronomy 12, you read these words, “You shall surely destroy all the places where the nations whom you shall dispossess served their gods, on the high mountains and on the hills and under every green tree. You shall tear down their altars and dash in pieces their pillars and burn their Asherim with fire. You shall chop down the carved images of their gods and destroy their name out of that place.” (Deut. ‭12:2-3‬) Yahweh had set His people apart. They would be different. They would not be like any other tribe or nation. Because they were a nation of priests, they would worship Yahweh in the way He prescribed. “But you shall seek the place that the Lord your God will choose out of all your tribes to put his name and make his habitation there. There you shall go, and there you shall bring your burnt offerings and your sacrifices, your tithes and the contribution that you present, your vow offerings, your freewill offerings, and the firstborn of your herd and of your flock. And there you shall eat before the Lord your God, and you shall rejoice, you and your households, in all that you undertake, in which the Lord your God has blessed you.” (Deut.‬ ‭12:5-7‬) 

Where was this place? Originally, it was the Tabernacle that traveled with them in the wilderness. After Solomon, it was the Temple in Jerusalem. This was the place where God had set His name and indwelt with His presence. This was the “place” the Israelites were commanded to seek when they worshipped. However, the travel could be difficult. The cost was high. It meant time away from the fields. Time away from home. After the kingdoms split, it meant possible defection by the northern tribes so the Israelite kings set up their own shrines (the sin of Jeroboam) and forbid their people from traveling to Jerusalem at the prescribed times. The people set up their own shrines to Yahweh on the very high places He once commanded them to destroy. If we assume the best of them, they were trying to worship Yahweh. Trying to remain faithful. Just not in the way He demanded or the way He deserved. At their worst, they adopted the worship practices of the locals and sought other gods.  

God cares about our worship. He cares about what happens week in and week out in local churches all over the world. Not because God is taking attendance but because God seeks worshippers who will worship Him in Spirit and in Truth. Worshippers who will give Him the worship He demands in the way He deserves. Worshippers who will not compromise. Worshippers who will honor Him as holy. Worshippers who refuse to make themselves the center of the experience. Worshippers who lay aside their wants, their needs, their desires, their preferences to come before the Lord in humility. To do anything else is to create a “high place.” A shrine to another god. And most of that time, that “god” is Self. The besetting sin of the Western Church is the idolatry of self. We are the object of our worship. Our satisfaction is the key performance indicator. We engage worship based on our own personal preferences. We refuse to honor God as holy. God as supreme. God as Lord. We are proud. We are arrogant. We think far too much of ourselves. And if the lives of the kings teach us anything it is this...God will not be mocked. We will be judged on the basis of who or what we worship. 

Where are the high places in your life? Do you find yourself despising the gathering of God’s people? Do you find yourself avoiding weekly worship? Do you find yourself struggling to hear the Word? Sing the songs?  Pray the prayers? Let me gently but boldly call you to repentance, friends! Remember whose presence you are in! Remember who you’ve come to serve! Remember what worship is all about! Repent. Confess. And ask the Spirit to renew your passion for true worship. 

Readings for tomorrow: Jonah 1-4

Covenantal Faithfulness

Readings for today: 2 Kings 12-13, 2 Chronicles 24

God always keeps His promises. He made a promise to Noah never again to destroy the world by a flood. He made a promise to Abraham to make him the father of many nations. He made a promise to Isaac and to Jacob to bring forth from them a people He would call His very own. He made a promise to Moses to use him to deliver God’s people from slavery. He made a promise to Joshua to go before him into the Promised Land. He made a promise to David to always have a descendant to sit on Israel’s throne. In the ancient near east, such promises were sealed by a covenant. An agreement between two parties outlining their responsibilities. If one party breaks the covenant, the other party is not only freed from it’s obligations but takes revenge. Not so with God. Though His people abandon the covenant over and over again. Though they refuse to obey it’s conditions and live by it’s terms. God remains faithful. He never lets Himself off the hook.

“But the Lord was gracious to them and had compassion on them, and he turned toward them, because of his covenant with Abraham, Isaac, and Jacob, and would not destroy them, nor has he cast them from his presence until now.” (2 Kings 13:23) These are stirring words especially for the Christian. We know God is so committed to keeping His promises that He sent His only Son to fulfill not only His obligations to us but our obligations to Him! Jesus took our place. He became the faithful “covenant-keeper” on our behalf. He paid the price we owed. He died the death we deserved. He endured the full fury of God’s righteous wrath at human sin, turning it aside through His atoning death on the cross. This is how committed God is to us! He will never leave us or forsake us or abandon us or grow impatient with us or cut us off. His grace is eternal. His love never-ending. His mercies new every morning. His faithfulness is greater than we can ever know.

So what about us? How can we show this same faithfulness not only to God but to one another? How can we extend this same grace to each other? This same love to each other? How can we be merciful to one another as Christ was merciful towards us? There are so many divisions in our world. So many divisions in our churches. So many divisions in our families. We sin against each other. We disappoint each other. We let each other down constantly. And yet the call to covenantal faithfulness remains. To walk with each other through the dark valleys where life often takes us. To love each other even during those times when we are unlovable. To extend grace upon grace towards each other when we inevitably fail. Only God can give us the strength to do this and the good news is He promises to do just that for all those who would seek Him. All you have to do is ask. Make sure to ask God to give you what you need so you can serve those you love today!

Readings for tomorrow: 2 Kings 14-15, 2 Chronicles 25-27

Justice and Righteousness

Readings for today: 2 Kings 9-11, 2 Chronicles 22:10-23:21

The story of Jehu is a terrifying one. Jehu is called to be God’s hand of justice. He executes God’s vengeance in a brutal, terrifying manner that was par for the course in the ancient near east. He assassinates two kings. He orchestrates the mass murder of their children. He systematically destroys the entire house of Ahab and Jezebel. And he eradicates the worshippers of Baal. It’s a stark reminder of how seriously God takes sin. He simply will not allow evil to flourish. He will not allow injustice to stand. He will not allow humanity’s godlessness to have the final word. Yes, He is patient with us. Yes, He gives us every opportunity to repent. But eventually there comes a day of reckoning. A day of judgment. A day when every wrong is set right and every injustice answered for. This is what we see on display in today’s reading and it is simply a repetition of a pattern that’s been in place since the Fall. Cain and Abel. The state of the world just before the Flood. The Tower of Babel. The time of the Judges. Left to her own devices, humanity inevitably descends into violence, suffering, and pain. She chooses her own ways rather than God’s ways. She always wants to do what is right in her own eyes. Thankfully, God is faithful. He refuses to let us go. He refuses to cut us off forever. The rise of Joash strikes a hopeful note. God always preserves a remnant for Himself. A faithful people who follow His will and provide hope for the nation. Joash lived most of his life in faithfulness and the result is peace and prosperity and security. He restored the Temple. He cleansed the land of idolatry. He led the people back to true worship of the Living God.  

Draw near to God and He will draw near to you. We see this dynamic played out over and over again throughout the Scriptures. I love what it says in 2 Kings 13:23, “But the Lord was gracious to them and had compassion on them, and he turned toward them, because of his covenant with Abraham, Isaac, and Jacob, and would not destroy them, nor has he cast them from his presence until now.” No matter how far humanity falls. No matter how bad things may get. No matter how much violence and suffering and pain may be taking place. God is faithful. God is true. God is steadfast. Immovable. He will not abandon us. He will not forsake His people. He loves us with an everlasting love. “For his anger is but for a moment, and his favor is for a lifetime. Weeping may tarry for the night, but joy comes with the morning.” (Psalms‬ ‭30:5‬)

Readings for tomorrow: 2 Kings 12-13, 2 Chronicles 24

Generational Sin

Readings for today: 2 Kings 8:16-29, 2 Chronicles 21:1-22:9

In yesterday’s devotional, I focused on the impact a single righteous person can make in this world. Sadly, the reverse is also true. Ahab was a terrible king for all kinds of reasons. He broke just about every one of the Ten Commandments. He chose to worship Baal rather than Yahweh. He made graven images. He took the Lord’s name in vain. He lied. He coveted. He murdered. He stole. He treated sin flippantly and “did more to arouse the anger of the Lord” than any of the kings who came before him. His wife Jezebel was at least his equal in unrighteousness. She partnered with him in all of his crimes. She sought the death of Elijah, Israel’s greatest prophet. Together, they did more to lead Israel astray than any other king in her history.

It shouldn’t come as a surprise to us when their influence exerts itself generationally over their descendants. Jehoram, king of Judah, came under their sway by marrying their daughter. As such, he chose to walk away from his own father’s example of faithfulness and instead “walk in the ways of the kings of Israel.” The results are predictable. The same things that happen to Israel begin to happen in Judah. War breaks out on their borders. Tribes like Edom successfully revolt and set up kingdoms of their own. Pagan shrines known as “high places” are re-established throughout the hill country. God’s people begin to worship other gods. After Jehoram (or Joram) dies, his son Ahaziah follows his ungodly legacy. He even makes a strategic alliance with the house of Ahab against Syria but it ends in great tragedy. The house of Ahaziah comes to an end. Jehoram, Ahaziah’s father, dies “to no one’s regret.”

It’s a sobering reminder to us all. Generational sin is real. The sins of the fathers and mothers are often passed down to the children. Sin that goes unaddressed in our lives is often repeated by those who follow us. We exert a shaping influence for good or for evil on those around us, especially those in our own homes. How often have I seen my own weaknesses and struggles reflected in my children? How often have I seen my doubts and fears reproduced in the people I serve? How often have my own sinful tendencies come back to haunt me? Thankfully, God is faithful. As I humble myself and repent before Him, He is faithful to forgive and He is faithful to make my life a living demonstration of the gospel. Through my brokenness, His surpassing grace and power makes itself known and this too ripples out across the generations. So it comes down to this…what kind of legacy do I want to pass on? And what I am doing today to build that legacy?

Readings for tomorrow: 2 Kings 9-11, 2 Chronicles 22:10-23:21

One Person’s Impact

Readings for today: 2 Kings 5-8:15

I have heard it said that the world has yet to see the power that would be unleashed through one man or woman who’s sold out to God. I disagree. I think we see such power all the time. Certainly in Scripture. Take the story of Elisha for instance. He’s like a one-man wrecking crew when it comes to Syria. Ben-hadad wanted to destroy Israel. Invaded time after time. He had the best generals. Mighty men of valor like Naaman. The odds were surely in his favor. But Israel had one advantage...Elisha. A man who loved God with all his heart. From Elisha’s deep faith sprung wisdom and insight and even prophetic utterances. He thwarted the plans of Ben-hadad to such an extent that his counselors believed it was like Elisha was hanging out in Ben-hadad’s bedroom! 

Elisha posed such a great threat that Ben-hadad sent his entire army on a seek and destroy mission. Find him. Kill him. Destroy whatever city is giving him refuge. So Elisha and his servant wake up one morning only to see the Syrian army arrayed in all its might before them. It must have been an intimidating sight. The servant is immediately afraid. What will we do? How will we survive? But Elisha doesn’t miss a beat. He asks God to open the eyes of his servant so that he can see what Elisha sees. Horses. Chariots. The mountains ringed with fire from the army of the Lord. 

This is one of my favorite stories in all of Scripture because of the reminder that though my circumstances may seem bleak. Though I may undergo all kinds of trials and tribulations. Though I may suffer and struggle and hurt. Though the enemy wage war against me. Though the government or culture or society grow increasingly hostile to the gospel. No matter what may come, my adversaries - as numerous as they may be - are no match for the armies of the Lord! His sovereign hand continues to lead and guide and protect. His power cannot be measured. His wisdom cannot be fathomed. And if I will simply lift my eyes above the hills, I will see where my true help comes! (Psalm 121) 

 “Again I saw that under the sun the race is not to the swift, nor the battle to the strong, nor bread to the wise, nor riches to the intelligent, nor favor to those with knowledge, but time and chance happen to them all.” (Ecclesiastes‬ ‭9:11) I frequently find myself in positions where I am weak. I have no power. No authority. I am not strong or swift or wise or wealthy. In those moments, I am tempted to despair. And that’s when God has me right where He wants me! God does His best work when I come to the end of myself. God does His greatest work when I get out of the way. God is at His most glorious when I am weak and afraid and lonely and have nowhere else to turn. All I have to do is open my eyes. See the power He has brought to bear. Sit back and watch Him go to work. Trust Him for the victory. 

Readings for tomorrow: 2 Kings 8:16-29, 2 Chronicles 21:1-22:9