The Kingdom of God

Readings for today: Matthew 13, Mark 4:1-34, Luke 8:1-18

Have you ever wondered what the Kingdom of God is actually like? And how it differs from the kingdoms of this world? In our readings for today, Jesus takes up the subject of the Kingdom and describes it from a number of different angles.

• The Kingdom is like a field full of different kinds of soils, some more fruitful than others.

• The Kingdom is like a paddock where both wheat and weeds grow up together.

• The Kingdom is like the smallest of seeds that blossoms into one of the largest of trees.

• The Kingdom is like the little bit of leaven one puts in bread to leaven the whole lump. 

• The Kingdom is like a treasure hidden in a field.

• The Kingdom is like that one pearl of great price.

• The Kingdom is like a net that captures all kinds of fish, some good and some bad. 

It is striking how different Jesus’ kingdom is from the kingdoms of this world. The world’s kingdoms value wealth and power and success. They measure themselves according to their size and influence. Their goal is to achieve as much as possible. To sit atop the rankings. They jockey for position. The compete with one another. They take delight on another’s fall even as they scramble for a higher rung on the proverbial ladder. 

Sadly, too many churches fall into this trap as well. We value attendance. The size of our annual budgets. The number of people on staff. The beauty and attractiveness of our property and facilities. We jockey for position on Outreach Magazine’s Top 100. We seek to expand our brand by planting churches in communities where many other gospel-preaching churches already exist. We define success by the number of new attendees even though statistics show they are often transfers from the churches around us. So our “success” is another church’s “failure.” The American church is particularly susceptible to this line of thinking. I heard a pastor recently argue that we should pull back from missions around the world so we could focus on planting churches in America. After all, he said, imagine what God could do with all the resources we have in this country? As if God needs our resources to accomplish His mission. 

I will confess my own failings here as well. It is so tempting for me to focus on the crowd that gathers on a Sunday morning. To dwell on how they receive the message I preach and whether or not they are putting it into practice. I spend a lot of energy daydreaming over what God could do with the resources in my church family and how that would impact not only Parker but the whole world. If I am not careful, my passion to see God awaken every heart in my congregation spills over into a sinful trust in our strength. Our wealth. Our resources. But the Kingdom of God is measured in much smaller, more subtle ways. It is the man set free from addiction. The abused woman who finds a listening ear. It is a marriage saved by counseling. A child who invites Jesus into their heart. It is a person going on a mission trip for the very first time. It is men and women stepping forth to lead and to serve in all sorts of ways. This is what the Kingdom is like. It is often hidden. Often under the radar. Often under the surface. It is messy and complex. Never clean or neat or easy. It is often two steps forward, one step back. The people we think have so much potential often are the most resistant and the people we often overlook become the true heroes and heroines of the faith. 

In my experience, good soil is always mixed in with concrete, gravel, thorns and thistles. Wheat is always mixed in with weeds. Mustard seeds often get lost in the shuffle. Leaven disappears into the dough. The treasure sometimes stays hidden for years. Finding that one pearl can take decades. Casting a wide net brings in all kinds of fish. Such is life in the Kingdom and thank God it’s not up to me to sort it all out. 

Readings for tomorrow: Matthew 8:18-34, 9:18-38, Mark 4:35-5:43, Luke 8:22-56, 9:57-62

Unforgivable Sin

Readings for today: Matthew 12:22-50, Mark 3:22-35, Luke 8:19-21, 11:14-54

Forgiveness is one of the core ethical practices of the Christian faith. We forgive others their sins because God first forgave us our sin. We extend grace to others because God first extended grace to us while we were still dead in our sin. We show unconditional love to others because God first loved us and laid down His life for us. We ask God how many times we have to forgive as if there is a limit to His grace. He responds by telling us to forgive “seven times seventy” which doesn’t equal 490! It simply means we forgive and forgive and forgive as many times as is necessary. But then Jesus talks about the “unforgivable sin” and we are confronted with an apparent contradiction. What do we do then?

“There’s nothing done or said that can’t be forgiven. But if you deliberately persist in your slanders against God’s Spirit, you are repudiating the very One who forgives. If you reject the Son of Man out of some misunderstanding, the Holy Spirit can forgive you, but when you reject the Holy Spirit, you’re sawing off the branch on which you’re sitting, severing by your own perversity all connection with the One who forgives.” (Matthew‬ ‭12‬:‭31‬-‭32‬ ‭MSG‬‬)

The only unforgivable sin is to reject the One who offers us forgiveness in the first place. God will not forgive those who reject His grace. God will not forgive those who reject His great love. God will not forgive those who refuse to accept His Son Jesus Christ as Lord and Savior. It’s not that God doesn’t desire to forgive them. It’s not that He’s hurt or angry or gets defensive. He simply honors the choice we have made. He refuses to override our free will. He will not force us to accept His forgiveness. This is what makes unbelief unforgivable.

This week, my community was rocked by a suicide. Some suggest suicide is unforgivable. Not true. This week, our world was rocked by the terrorist attacks in Israel. Some suggest the murders Hamas has committed are unforgivable. Not true. There may be many other sins one could think of that place us seemingly beyond the reach of God’s grace. Not true. There are no atrocities committed by human beings that God cannot and will not forgive if we will but repent and turn to Him. But that doesn’t mean there aren’t consequences for our actions. Those who die by suicide will not rise until Jesus comes again. Those who commit horrific crimes against humanity will have to face justice either in this life or the next. Sin has a destructive effect on every human life it touches. Thankfully, God is faithful. If we bring our brokenness before Him, He is able and willing to forgive us and cleanse us and make us new.

Readings for tomorrow: None

Dinner with Jesus

Readings for today: Matthew 8:5-13, 11:1-30, Luke 7

Imagine you’re having Jesus over for dinner. You send out invitations. Line up a caterer. Clean your house. Put out tables and chairs. Light your scented candles. Maybe even spring for some live music. You leave nothing to chance. You want Him to be impressed. The day of the affair arrives. Your home is packed with people. These are your friends. Your colleagues. Your family. All of whom cannot wait to meet Jesus. He walks in. What do you do? Do you greet Him? Offer to take His coat? Get Him a drink? Give Him the seat of honor? Do you make sure to serve Him first as your guest? Introduce Him to all your friends by name? Make sure He feels welcomed and honored? Of course you would. You would be embarrassed if you didn’t. Your friends would be ashamed of you. 

Let’s take it up a notch. Imagine what would happen if a homeless man wandered in to your home that evening. Or a prostitute. Or a drug addict. Imagine them disrupting things. Imagine the crowd parting as people stumble over themselves so they don’t have to touch them. Imagine the room going silent and all eyes turning to you to see how you will respond. Now imagine those same eyes shifting to Jesus as the homeless man/prostitute/drug addict falls at His feet. Weeping. Shedding so many tears, Jesus’ feet literally become drenched. Now imagine the homeless man taking out a dirty handkerchief to wipe His shoes. The prostitute letting her hair down to dry his feet. The drug addict using his ratty t-shirt. You would probably be uncomfortable with the whole scene. Unsure of what to do or how to respond. Embarrassed by their behavior. After all, this whole affair is supposed to be about impressing Jesus! 

Imagine Jesus turns to you and tells you a story. Two people went into deep debt to a loan shark. One for five hundred thousand and the other for fifty. Neither could afford to pay. In a shocking move, the loan shark forgave both their debts. Which would love him more? The one who owed him the greater amount, of course. This homeless man, this woman of the night, this poor addict all struggle with so many things. Their lives are a trainwreck. Your life, on the other hand, is good. You live in a nice home. You are surrounded by people who love and respect you. You make a good living. You enjoy some of the finer things of life. Yes, you know you are not perfect. Yes, you have your own struggles. Yes, life is not always easy. But you have been given much whereas this man, this woman, this addict have been given little. And even what little they did have has been squandered away. Who do you think will love Jesus more? 

The one who is forgiven much, loves much. The one who is forgiven little, loves little. Friends, ask the Father to show you the full measure of your sin. Ask Him to show you how far you have fallen short of His glory. Not so that you will despair but so you can more deeply appreciate the sacrifice He made to save you! God did not send His Son into the world to condemn it! No! He sent Jesus so the world might be saved through Him! All of us from the richest to the poorest. From the most privileged to the most oppressed. Perpetrators and victims alike need forgiveness. We all need grace. And Jesus stands ready to offer it to us in abundance! Know your sins have been forgiven and let that fan the flames of your devotion to Jesus! 

Readings for tomorrow: Matthew 12:22-50, Mark 3:22-35, Luke 8:19-21, 11:14-54

A Firm Foundation

Readings for today: Matthew 5-7, Luke 6:20-49, 11:1-13

As we dive into the devotional for today, let me encourage you to listen to one of my recent favorite songs which speaks directly to what we’re looking at today.

“Why do you call me ‘Lord, Lord,’ and not do what I tell you? Everyone who comes to me and hears my words and does them, I will show you what he is like: he is like a man building a house, who dug deep and laid the foundation on the rock. And when a flood arose, the stream broke against that house and could not shake it, because it had been well built. But the one who hears and does not do them is like a man who built a house on the ground without a foundation. When the stream broke against it, immediately it fell, and the ruin of that house was great.” (Luke‬ ‭6:46-49‬)

The Sermon on the Mount is the greatest sermon ever preached. Period. In it, Jesus casts His vision for His Kingdom. He defines what life looks like under His rule and reign. He sets boundaries around human desire and behavior to protect us from self-destruction and to teach us how to build a life that will last forever. Sadly, too many of us believe we can choose our own path. Defiantly, we try to chart our own course into eternity. Foolishly, we attempt to bushwhack our way through the wilderness of this world only to quickly lose our way. The results are tragic and heartbreaking.  

I wonder sometimes why we find our culture’s pact with sin and death so enticing. What is it about our culture that draws us in? We all know it’s not good for us. We all know the pace we set isn’t healthy. We all feel the effects of isolation and loneliness. We all struggle under the pressure that’s created and exasperated through social media. So why do we persist? Why can’t we seem to opt out? Are we truly so addicted we cannot stop? 

How many families have to break up? How many pills do we have to take? How many children have to suffer before we wake up from the nightmare we find ourselves in? When will we stop believing the lie that life is all about me? All about my wants? All about my desires? The world tells us to “follow your heart” and “be true to yourself.”  I can think of nothing more devastating. The world tells us we “can be whoever we want to be” and to do “whatever feels good.” I can think of nothing more heartbreaking. Do we not see the pain we are leaving in our wake? The broken relationships? And for what? So we can selfishly pursue our own happiness at the expense of others? Do we not see the toll this is taking? The high price we are paying? The cost to those around us, especially those we love most? (If you need examples, do a google search on the New York Times and divorce. They have published several articles over the last couple of years extolling the virtues of divorce as an act of “self-actualization.” Ugh.)

I meet them every single day. In coffee shops and bars all over town. Men and women and children who are suffering. Struggling. Wrestling with a deep sense of existential loneliness because they have tried their best to do life on their own. They “believed in themselves” but that belief took them nowhere. Like Sinatra, they did life “my way” only to find themselves at a dead end. They tried to be the captain of their own destiny. The master of their own fate. The ruler of their own domain only to discover their reach far exceeded their grasp. In the words of Jesus, they built their entire lives on sand and their ruin was great.  

Perhaps that describes you today. You are looking around at the ruins of your marriage. The ruins of your family. The ruins of your professional career. Your bank account is overdrawn. Your energy levels are dangerously low. Your emotional reserves are tapped out. Your relationships are broken. Your heart is aching. And you feel so very alone. Depressed. Angry. Frustrated. Anxious. Afraid. Perhaps you’ve even been tempted to put an end to it all. Don’t believe the lie! God is with you! Even in the valley of the shadow! Even in the darkest of nights! His presence is always there to comfort and to guide and to bring us back into the light! 

So how do we get from here to there? We start building on the rock. We start by surrendering our hearts and lives to Jesus. We invite the Holy Spirit to come and take up residence within us so He may transform us from the inside out. Only God can re-orient the desires of our hearts! Only God can re-prioritize the values of our lives! Only God can redirect our loves. As He does this deep work in us, what comes out of us begins to change. Life on the outside begins to reflect the new life that’s emerging on the inside. Regenerate actions flow from a regenerated heart. New wine is poured from new wineskins as God removes our hearts of stone and gives us new hearts that beat for Him alone! 

How do we know if we’ve received this new heart? Look at the Sermon on the Mount. Rather than treat it as a list of “do’s and don’ts“ instead consider it more of a diagnostic. Let the words of Jesus dissect your every thought. Your every deed. Your every emotion. Let it stand like a plumb line in your life against which you are constantly measuring yourself. Not because you must earn God’s favor but because you long to bring glory to God. Not because you have to follow some law but because you want to chart the progress the Holy Spirit is making in sanctifying you for His Kingdom. Not because you have to clean yourself up before God can love you or accept you but because you trust He has already done so and is hard at work to present you blameless before His throne. 

One can spend a lifetime learning from these few chapters and still never arrive. This isn’t about perfection, friends. It’s about the journey. It’s about following the way of Jesus. And if you are like most, you will find yourself stumbling down the road like a drunk man, swaying from one side to the other. That’s okay. That’s actually quite normal. The key is to keep walking down the road. 

Readings for tomorrow: Matthew 8:5-13, 11:1-30, Luke 7

Hanging out with Jesus

Readings for today: Matthew 8:1-4, 9:1-17. 12:1-21, Mark 1:40-45, 2:1-3:21, Luke 5:12-6:19

Who did Jesus spend time with and why? That’s a huge question as we read through the Gospels. Jesus often finds Himself at odds with the religious leaders of His day because of the company He keeps. He hangs out with tax collectors, prostitutes, lepers, demon-possessed, and a host of other unclean sinners who were outcast from first century Israelite society. He went to their homes. He went to their parties. He loved them and embraced them and welcomed them. Why did Jesus do this? After all, it’s not very strategic. They didn’t have much to offer His ministry. It wasn’t good for His reputation. They were desperately needy and took up a great deal of His time and attention. So what was in it for Jesus? Listen to His own words. They appear in all three of the Synoptic Gospels which means each of the Gospel writes believed them to be vitally important.

“Who needs a doctor: the healthy or the sick? I’m here inviting the sin-sick, not the spiritually-fit.” (Mark‬ ‭2‬:‭17‬ ‭MSG‬‬)

We often say things like, “the church should be a hospital for sinners” but that’s an extremely difficult vision to live into. People are messy. My mess messes with your mess and your mess messes with my mess. The more real and authentic I become in community, the more challenging it is to be in relationship with me. My ego gets involved and complicates matters. I have a hard time seeing the log in my eye when I’m trying to get the speck out of my brother or sister’s eye. I have a hard time resisting the temptation to pass judgment but find it all too easy to give myself a pass. And yet, Jesus didn’t come for the self-righteous or the Pharisee or the saint who appears perfect. Jesus didn’t come for the overly religious or superficially spiritual or nominal believer. Jesus came for the sick. Jesus came for the broken. Jesus came for the weak and spiritually poor. Jesus came for the hungry and thirsty. Jesus came for the naked and oppressed. Jesus came to invite the sinner into fellowship so he or she might be saved.

I think of some of the places I go and the people I meet. The general manager of a local bar always buys me a round of drinks when I meet people at his establishment. A town council member lets me have a tab at his coffee shop. A lesbian couple continues to dialogue with me over what it means to follow Jesus. A young man in his late twenties meets with me to wrestle with his gender identity. Several young people who are battling significant mental health issues ask me for prayer regularly. I get invited into birthday parties and wedding celebrations and other occasions that mark major milestones in people’s lives. I always try to say “yes” to these invitations because they are opportunities for me to do what Jesus did. Minister to the sick and invite them to find healing through a relationship with Him.

Readings for tomorrow: Matthew 5-7, Luke 6:20-49, 11:1-13

The Worldview of Jesus

Readings for today: John 3-5

I was scheduled to lead a trip to Israel beginning this Friday. Obviously, the tragic and horrific events of the past weekend scuttled those plans. I woke up early Saturday morning to my phone buzzing with the update that Hamas had fired thousand of rockets into Israel. Invaded several communities in and around the Gaza border. Raped, kidnapped, and murdered hundreds. I immediately reached out to our contacts in Israel to get a sense of the conditions on the ground. They were not good. This is perhaps the worst attack since the 1973 Yom Kippur War and it has been devastating to the country. As the weekend progressed, the news broke that Hezbollah has opened a second front on the north out of Lebanon. Iran was very likely involved in the operation planning. And anti-Israeli demonstrations are ongoing across the Arab world. So much hatred. So much violence. It’s overwhelming and it begs the question…why? What’s wrong with our world? Why do these cycles of violence seemingly never end?

Jesus has an answer. It’s not one we necessarily like to hear. Listen again to His words from John 3, “This is the crisis we’re in: God-light streamed into the world, but men and women everywhere ran for the darkness. They went for the darkness because they were not really interested in pleasing God. Everyone who makes a practice of doing evil, addicted to denial and illusion, hates God-light and won’t come near it, fearing a painful exposure. But anyone working and living in truth and reality welcomes God-light so the work can be seen for the God-work it is.” (John‬ ‭3‬:‭19‬-‭21‬ ‭MSG‬‬) Ultimately, we are the reason for this crisis. Humanity’s inhumanity to other humans knows no bounds. Given the right set of conditions, we are all capable of great evil because the dividing line between good and evil runs though every human heart. Our natural tendency is to run to the darkness. We do this because we don’t want to submit to God. We think we know better so we throw off all restraint. And the result is pain. Suffering. Heartache. Tragedy. Evil.

So what’s the answer? Once again, Jesus is clear. The answer is a transformed humanity. A humanity that’s been born again to a new way of life. This is the answer He gave Nicodemus when he came to see him. “Jesus said, “Let me say it again. Unless a person submits to this original creation—the ‘wind-hovering-over-the-water’ creation, the invisible moving the visible, a baptism into a new life—it’s not possible to enter God’s kingdom. When you look at a baby, it’s just that: a body you can look at and touch. But the person who takes shape within is formed by something you can’t see and touch—the Spirit—and becomes a living spirit.” (John‬ ‭3‬:‭5‬-‭6‬ ‭MSG‬‬) The fundamental truth is that God has given dominion to human beings. We were created to serve as stewards and caregivers over all God has made. God designed us to be fruitful and multiply and fill the earth with His glory. And though we rejected Him, Jesus came to call us back to our original purpose. He came to tear down the dividing walls of hostility that exist between us and the world around us. Jesus promises a new heart and a new spirit which results in a new humanity. Jesus is ultimately the only hope for a true and lasting peace in the Middle East because He’s the only one powerful enough to heal the generational divisions between Israelis and Palestinians. He’s done it in places like Rwanda between Hutu’s and Tutsi’s or in South Africa under Nelson Mandela or India under Gandhi. The Christian way has not been tried and found wanting, it’s been found difficult and left untried. (GK Chesterton)

Readings for tomorrow: Matthew 8:1-4, 9:1-17. 12:1-21, Mark 1:40-45, 2:1-3:21, Luke 5:12-6:19

Slowing Down

Readings for today: Matthew 4:23-25, 8:14-17, Mark 1:21-39, Luke 4:31-44

One of the things I admire most about Jesus is His ability to take the time and make the time to be with His Heavenly Father. There has never been anyone more busy with more demands on their plate. Everywhere Jesus went, people came out to see Him. They brought their sick and diseased and demon-possessed. They interrupted Him constantly with their needs. They loved sitting under His teaching day after day after day. There’s a great scene from The Chosen when Jesus finishes up a day of healing and comes back to camp utterly exhausted. He can barely stand. Barely eat. Barely say His prayers before laying down to sleep. It paints a very realistic picture of what Jesus had to go through on a daily basis.

At the same time, the Gospels make it clear Jesus also took time away. He didn’t let the demands of the ministry drive Him. He didn’t let the needs of the people overwhelm Him. He refused to let anything come between Him and His first priority…His Heavenly Father. I love how Mark describes it in his Gospel. “While it was still night, way before dawn, Jesus got up and went out to a secluded spot and prayed. Simon and those with him went looking for him. They found him and said, “Everybody’s looking for you.” (Mark‬ ‭1‬:‭35‬-‭37‬ ‭MSG‬‬) One gets the sense that Jesus often found such moments. He would get up early before anyone else and spend time with His Father. He would let the Spirit minister to His heart and strengthen His body. He would talk to His Father about the plans He had for His Son. And He ultimately obeyed His Father though it led to incredible suffering and death on a cross. In all this, Jesus models for us what a life lived with God looks like even amidst the craziness and busyness of our world.

For years, I’ve tried to practice what Jesus models and here’s what I’ve discovered. The more the pace of my “external” life picks up, the more my “internal” life needs to slow down. The more demands I take on in my life, the more I need to carve out time for Jesus. Often those moments come in the middle of the night or the early morning hours when no one else in my home is awake. I find myself awake and praying for those I love and those I serve and the responsibilities God has laid on me in this particular season. I love the life I’ve been given. My life is rich and full. But the pace can be a bit overwhelming at times. I carry responsibilities as a husband and a father and a son. I carry responsibilities as a pastor and adjunct professor. I carry responsibilities as a leader in my denomination and a trainer for church planters internationally. I write blogs and record podcasts. I read voraciously. I work out faithfully. But most importantly, I spend time each day with God. I carve out the time I need to be alone with Him so I can receive His wisdom and be strengthened by His Spirit so I accomplish all the plans He has for me.

Readings for tomorrow: John 3-5

Temptation

Readings for today: Matthew 4:1-22, 13:54-58, Mark 1:12-20, 6:1-6, Luke 4:1-30, 5:1-11, John 1:35-51, 2:1-12

One of the more powerful experiences when I visited Israel was seeing the Mount of Temptation. Tradition holds this is where the Spirit drove Jesus after His baptism. It’s located in the hills outside of Jericho in a desolate region of the country. For centuries, many devout believers have come to this mountain to live as hermits. They come to dedicate their lives to fasting and prayer. You can see some of the original caves in the mountainside. You can even visit a Greek Orthodox Monastery that was built on the slopes overlooking both Jericho and the Jordan River valley. Some of the structures date back to the 6th century and supposedly at it’s heart lies the very cave where Jesus spent His forty days and forty nights.

I took the journey all the way into the heart of the monastery to see the place where Jesus is said to have been tempted. I stood in front of the stone where He sat and looked out the window. I tried to imagine myself in this dry, deserted place without food or water for forty days. I looked at the stones on the mountainside and thought to myself, “These stones? These are the stones He could have made into bread?” I looked out at Jericho to the place where Herod the Great built his winter palace and thought to myself, “This is the kind of power and authority the devil offered Jesus if He simply would fall down and worship him?” I thought of the Temple complex in Jerusalem where the devil tempted Jesus to make a spectacle of Himself and again was struck by the humility and trust and dependence of Jesus. He truly trusted His Father to provide for all His needs. He truly sought the affirmation of His Father above all earthly praise. He truly believed in His Father’s plan for His life.

What about me? Do I trust Jesus in the same way? How do I respond when temptation comes? Am I willing to fast and pray and place myself and my future in my Father’s hands? Am I humble enough to admit my brokenness before Him? Trusting enough to let Him guide and direct my steps? Dependent enough to surrender my will and my life and my hopes and my dreams into His hands? All these questions ran though my mind that day. I don’t know that I came to any hard and fast answers but I did find comfort in reciting Jesus’ words to myself. Claiming His promises and protection for my life. “Do not live by bread alone, Doug, but by every word that comes from the mouth of God.” Do not try to satisfy your every longing but instead let those longings remind you of your even greater longing for God. “Do not put the Lord your God to the test, Doug.” Do not presume upon His grace. Do not take His love for granted. “Worship the Lord your God, Doug, and serve Him alone.” Make God the supreme treasure of your life and prioritize accordingly. In this way, you will find yourself resisting every temptation the enemy might throw your way.

Readings for tomorrow: None

Baptism

Readings for today: Matthew 3, Mark 1:1-11, Luke 3, John 1:15-34

Next week, I am taking a group of people to Israel. We will pack a lot in over the course of about eight days. We’ll see three to four sites a day and we’ll literally walk in the footsteps of Jesus. It promises to be a sacred experience. One of the sites we’ll visit is a place called Yardenit. It’s located on the Jordan River and it’s the traditional site where John the Baptist conducted his ministry. Though the Jordan River is nowhere near as impressive as it used to be due to so much of the water being diverted for agriculture, it’s still powerful to wade out into the middle of the river and be immersed and/or baptized. It’s one of the highlights of every trip.

I love how Eugene Peterson describes John’s ministry in the Message version. “I’m baptizing you here in the river, turning your old life in for a kingdom life. The real action comes next: The main character in this drama—compared to him I’m a mere stagehand—will ignite the kingdom life within you, a fire within you, the Holy Spirit within you, changing you from the inside out. He’s going to clean house—make a clean sweep of your lives. He’ll place everything true in its proper place before God; everything false he’ll put out with the trash to be burned.” (‭‭Matthew‬ ‭3‬:‭11‬-‭12‬ ‭MSG‬‬) The baptism of John was but a foretaste of the baptism to come. His work was a precursor. A prolegomena. The prelude. The prologue to the real story that was to come. John washed people with water as an outward sign of their desire to be clean. Their desire to exchange their old ways for God’s ways. What John couldn’t do, however, was give them the gift of the Holy Spirit. He simply didn’t have the power to ignite the Kingdom life within them.

Sadly, far too many Christians treat their baptism as if it were from John. They treat it as simply an outward sign or symbol of their desire to be faithful to Jesus. And while this has some merit - just as it did in John’s day - it is not Christian baptism. To be baptized as a Christian is to be baptized by the “main character in the drama” who comes to ignite new life within us. He comes to baptize with fire and the Holy Spirit to purify us from within. He comes to give us a new heart and a new spirit and a new life that can only be lived in and through Him. He comes to clean house. To crucify the old life so that we might be raised to new life with Him. This is why we only baptize once. There is no need to receive the Holy Spirit a second time because you never lose Him after the first time. There is no need to ignite the fire a second time because the fire Jesus ignites in us never goes out. There is no need to be washed clean a second time because the blood of Jesus washes us clean once and for all.

Readings for tomorrow: Matthew 4:1-22, 13:54-58, Mark 1:12-20, 6:1-6, Luke 4:1-30, 5:1-11, John 1:35-51, 2:1-12

What’s Your Response to Jesus?

Readings for today: Matthew 2, Luke 2:39-52

Jesus evokes the strongest reactions. Wise men from the east. Probably pagan astrologers who watched the skies over Babylon. Men who possibly had been raised on the stories of their fabled Jewish forebears, Daniel, Shadrach, Meshach, and Abednego, come to Israel following a star. The heavenly sign was so compelling they traveled who knows how many miles over how many weeks to worship and offer gifts to a newborn king.  

Jesus evokes the strongest reactions. The king of Israel. Descendent of Esau through his father who had converted, Herod was raised a Jew. However, he was not of the Davidic line and therefore was considered a pretender at best to the throne. Furthermore, he reigned at the whim of Caesar, his first allegiance being to the Roman Empire rather than Yahweh. He received the news the wise men brought and was troubled. The news of a new king being born would be a threat to his own power. So he marshals his forces and lays waste to the entire region surrounding Bethlehem, killing all the male children under two years of age. 

Jesus evokes the strongest reactions. Joseph and Mary are traveling home from their annual trek to Jerusalem. After they make camp for the night, they realize Jesus is not with them. He has remained behind. So back they go frantic in their search for their now 12 year old son. For three days, they searched high and low throughout the city only to find him in the Temple, sitting among the teachers, listening and asking questions. “Why have you treated us like this?” Why disrespect us? Why not obey us? Why did you not come when it was time to go? Their anger and frustration is palpable. And Jesus humbles himself and returns with them to Nazareth. 

Jesus evokes the strongest reactions. The Heavenly Father looks down on His Son. Sees him in danger and sends an angel to warn his parents. Sees him at the Temple listening and learning from the teachers of the Law. Sees him as he grows up under the love and guidance of Joseph and Mary. The Father sees it all and grants the Son favor. Blessing. Wisdom. Strength. Preparing him for the day when he would launch his ministry. Laying the groundwork for what’s to come. 

What’s your reaction to Jesus? How do you receive Him? Is it with a glad heart? Do you feel yourself compelled to seek Him and grow a relationship with Him like the wise men? Is it fear? Do you, like Herod, respond in fear and anxiety to the idea that Jesus would be your Lord and Savior? Is it frustration? Like Joseph and Mary, does Jesus sometimes confound your expectations? Or do you respond with love and devotion? Is Jesus finding greater “favor” with you with each passing year? 

Readings for tomorrow: Matthew 3, Mark 1:1-11, Luke 3, John 1:15-34

God’s Call

Readings for today: Matthew 1, Luke 1:1-2:38

There’s a church in Israel built over the top of Zechariah’s home. It’s in the hill country of Judah. It commemorates the place where Mary and Elizabeth met after receiving the incredible news that their two boys would change the world. I love the statue pictured above. It’s a beautiful depiction of both women, both pregnant, marveling at all God had done for them. They were the most unlikely participants in God’s divine drama. One woman, Elizabeth, barren and advanced in years past the point of ever getting pregnant. Another woman, Mary, still very much a teenager, unmarried, and a virgin. Both women receive an angelic visitation from Gabriel who “stands in the presence of God” and is sent to deliver the good news of John and Jesus’ births. Both women are overshadowed by the Holy Spirit as their wombs are blessed with the miracle of new life.

And what a life they were given! Their boys would be great before the Lord. One would be filled with the Holy Spirit from conception. His call would be to turn the hearts of the children of Israel back to God. He would preach in the spirit and power of Elijah and he would prepare the way for his cousin who would be called “Son of the Most High.” The other child would be conceived by the Holy Spirit and would be given the throne of David in order to reign over the house of Jacob forever. He would be called holy and the Son of God. The first of these two boys would be named John. The second would be named Jesus. One can only imagine the conversations Elizabeth and Mary had during the three months Mary stayed with them.

It’s tempting to read these stories and believe that these women were somehow different than us. More holy. More righteous. More special in some way. Nothing could be further from the truth. God simply chose them to play a particular role in His great salvation plan. You and I have been called to play particular roles as well. Roles only we can play. Roles specifically suited for our unique mix of personality, passion, and ability. Yes, we may not receive angelic visitations but the call of God comes to us just the same. It comes through His Word and in prayer. It comes to us through our brothers and sisters in Christ. It comes to us as we survey the great needs of the world around us. And those whom God calls, God equips. Those whom God calls, He qualifies. He sends His Holy Spirit to “overshadow” all the work we do in His name. Friends, if you trust in Jesus Christ as your personal Lord and Savior, you have been called and invited to play a vital role in God’s salvation plan! God wants to use YOU to help bring about His Kingdom on this earth! Seek His wisdom so you may know not only what your role may be but how best to fulfill that role in your life.

Readings for tomorrow: Matthew 2, Luke 2:39-52

The Call of the Christian

Readings for today: Psalm 106, John 1:4-14

I love how the Message version of the Bible describes the call of John the Baptist. “There once was a man, his name John, sent by God to point out the way to the Life-Light. He came to show everyone where to look, who to believe in. John was not himself the Light; he was there to show the way to the Light.” (John‬ ‭1‬:‭6‬-‭8‬ ‭MSG‬‬) John was not the Light. He was not the Christ. He was not the Messiah. As he himself will say later on, he isn’t even worthy to untie the Messiah’s sandals. John was simply a man. A man called to point the way to Jesus. A man called to prepare the way for Jesus. And there was no greater man born of a woman, Jesus says, than John the Baptist.

In a very real way, all Christians are called to be like John the Baptist. We inherit his mantle. We are called to point out the way to the Life-Light. We are called to show everyone where to look and who to believe in. We are not the Light. We are the little lights that reflect the greater light. We are like the moon that reflects the light of the sun. We don’t have light in and of ourselves. Our light comes from the presence of Christ living inside us. Our light comes from the treasure of the gospel which is deposited within us. As we live authentically and fully and completely for Jesus, the world catches yet another glimpse of the “Word become flesh” and the “one of a kind glory” which He reveals in and through us.

The Apostle John makes it clear that without the Light, the world is consigned to darkness. Without the Light, the world dwells in deep darkness with no hope of escape. Without the Light, the world is doomed to live in eternal night and this is what makes our calling so important. The world needs us to embrace our calling to be the light of Jesus in the world. To reflect His glory. To live the way He lived. To love the way He loved. To serve the way He served. As I heard a good friend of mine preach this past weekend, “It’s not enough to know what Jesus knows, we must become who He is.” Our hearts must be transformed. The image of God renewed and restored by His grace and power at work within us. We must become living, breathing, flesh and blood reflections of Jesus in the world. Only then will the world find hope. Only then will the unbelieving world find faith.

Only Christ can offer the Light we so desperately need. Listen again to how the Apostle John describes it, “The Life-Light was the real thing: Every person entering Life he brings into Light. He was in the world, the world was there through him, and yet the world didn’t even notice. He came to his own people, but they didn’t want him. But whoever did want him, who believed he was who he claimed and would do what he said, He made to be their true selves, their child-of-God selves. These are the God-begotten, not blood-begotten, not flesh-begotten, not sex-begotten.” (John‬ ‭1‬:‭9‬-‭13‬ ‭MSG‬‬) Friends, we are the “God-begotten!” The Born Again! The New Creation! May we live and move and have our being in Him.

Readings for tomorrow: Matthew 1, Luke 1:1-2:38

Finishing Strong

Readings for today: Nehemiah 11-13, Psalm 126

There’s nothing better than accomplishing a great task for God. It could be the planting of a new church. Building a new church building. Launching an evangelistic crusade. Starting a medical clinic in an impoverished area. There’s nothing better than stepping out in faith, risking it all for the sake of God’s mission, and then seeing your hard work bear Kingdom fruit. I’ve seen it in the church I am privileged to serve. Every time God challenges us to take on a monumental task, our church family has responded and our faith in Christ has grown. We’ve planted new churches around the world. We’ve launched a new local mental health clinic. We paid off all our debt. We launched a highly successful Alpha program to reach new believers. The list goes on and on and every time we hit a milestone, we celebrate. Just like the nation of Israel did when they finally completed the wall.

Completing the wall would have meant so much to the people of Israel. First and foremost, it would have pointed them to the faithfulness of God. God is the one who made this happen. God is the one who laid it on the heart of Nehemiah to build the wall. God is the one who moved the heart of the emperor to provide materials and resources. God is the one who protected them from their enemies along the way. Second, completing the wall would’ve signified safety and security. Now the people could build their homes and businesses without fear. Now they could begin to plan for their future. Now they could rebuild their city and reclaim their national identity. Thirdly, completing the wall would have sent a signal to all their enemies. No longer would Israel be a doormat. No longer would they be an easy mark. No longer would they be at their mercy. The wall was a powerful symbol in addition to being a physical monument.

Now consider your own life. Consider the great things God has called you to. Consider the great plans God has for you. Consider all God wants to accomplish through you. Does anything come to mind? Can you look back and see some of the milestones you’ve hit along the way? If not, I encourage you to seek the Lord. Ask Him to show you what He wants you to do for Him. All of us have a calling on our life. All of us have a God-sized plan for our life. Something only God Himself can accomplish in and through us. Perhaps you know what God wants you to do but you’ve hesitated to take that step of faith. Don’t hold back! Don’t wait any longer! Step into the future God has for you! Perhaps you find yourself right in the middle of God’s plan. Perhaps you’re feeling stretched beyond your resources. Perhaps you’re coming to the end of your strength. These can be great signs that you are right where God wants you. Keep pressing in. Keep wading in. Keep it going. God is with you! He who began this great work in and through you will bring it to completion!

Readings for tomorrow: Psalm 106, John 1:4-14

The Power of God’s Word

Readings for today: Nehemiah 8-10

A friend of mine asked me a great question the other day, “Why do Christians preach?” Why not just feed the hungry, care for the sick, or lift up the poor? Why not just engage in good works across the world and let those things stand for themselves? Why not gather week after week to sing which is far more participatory than listening to one person speak for 30 minutes or more? Why not prep videos and encourage smaller groups of people to study the Bible together so you can focus on fellowship on Sunday mornings? When you think about it, there are so many other things we could organize our life around as Christians and yet preaching has always been an essential part of what we gather to do.

God’s Word is powerful. It is no ordinary book. These aren’t just everyday stories. They are not just words on a page. There is power in God’s Word and when it is preached that power becomes available to us. It convicts us of sin. It lifts up our hearts. It connects us with God Himself for this is His Word to us. We see this on display in our passage from Nehemiah today. Ezra is asked to preach the Word of God. To read the Revelation of God to His people and revival breaks out. The people of God are convicted to the core and they respond by recommitting themselves in faith to the Lord. It’s a powerful reminder of what happens when God’s people come with an eagerness to hear God’s Word and an openness to God’s Spirit. Listen again to how Nehemiah describes it…

“So Ezra the priest brought The Revelation to the congregation, which was made up of both men and women—everyone capable of understanding. It was the first day of the seventh month. He read it facing the town square at the Water Gate from early dawn until noon in the hearing of the men and women, all who could understand it. And all the people listened—they were all ears—to the Book of The Revelation. The scholar Ezra stood on a wooden platform constructed for the occasion. He was flanked on the right by Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah, and on the left by Pedaiah, Mishael, Malkijah, Hashum, Hashbaddanah, Zechariah, and Meshullam. Ezra opened the book. Every eye was on him (he was standing on the raised platform) and as he opened the book everyone stood. Then Ezra praised God, the great God, and all the people responded, “Oh Yes! Yes!” with hands raised high. And then they fell to their knees in worship of God, their faces to the ground…On the second day of the month the family heads of all the people, the priests, and the Levites gathered around Ezra the scholar to get a deeper understanding of the words of The Revelation. They found written in The Revelation that God commanded through Moses that the People of Israel are to live in booths during the festival of the seventh month. So they published this decree and had it posted in all their cities and in Jerusalem: “Go into the hills and collect olive branches, pine branches, myrtle branches, palm branches, and any other leafy branches to make booths, as it is written…Ezra read from the Book of The Revelation of God each day, from the first to the last day—they celebrated the feast for seven days. On the eighth day they held a solemn assembly in accordance with the decree.” (Nehemiah‬ ‭8‬:‭2‬-‭6‬, ‭13‬-‭15‬, ‭18‬ ‭MSG‬‬)

We are a spiritually hungry people. The problem is we seek to satisfy that hunger and quench our deep, spiritual thirst with all the wrong things. We turn to social media, the latest fads or trends, money, exotic vacations, even mission tourism to try to find significance and satisfaction and a sense of purpose and meaning. Sometimes these things help but they provide temporary relief at best. What we need is to hear from God. What we need is a Word from the Lord. What we need is to sit under His teaching day after day, week after week, so we might better understand Him and how He made us and what His plans are for us. This is why we preach. This is why we teach. This is why God’s Word is at the center of Christian worship.

Readings for tomorrow: None

Corporate Sin and Confession

Readings for today: Nehemiah 1-4

The Bible makes it clear that sin is both individual and corporate. There are the sins I commit on a daily basis by the way I think, the way I speak, and the way I act. I am fully responsible for those sins and must confess them before a holy God so that I might receive forgiveness. But then there are the sins that I participate in - wittingly or unwittingly - that arise out of the “systems” in which I am embedded as a human being. For example, I am part of a family system. I have a spouse and children and I come from a family of origin that can often create all kinds of issues. So much of the counseling work I’ve done personally and professionally with others is focused on helping identify the generational sins that get passed down and how to break those patterns before they repeat themselves. In addition to a family system, I am part of a local social system in my community. We somewhat affectionately call it the “Parker bubble” and it impacts the way I think about life in both good and bad ways. I am also part of a political and economic system in the United States that frames my thinking both positively and negatively. And the list goes on and on. As a participant in these systems, I am at least partially responsible for propping up the system by the way I vote, spend money, participate and/or not participate in civic activities, etc. And therefore it is fully appropriate for me to confess the ways in which I contribute to a sinful, broken system and ask for forgiveness. This, by the way, is exactly what Nehemiah does in our passage for today.

“I said, “God, God-of-Heaven, the great and awesome God, loyal to his covenant and faithful to those who love him and obey his commands: Look at me, listen to me. Pay attention to this prayer of your servant that I’m praying day and night in intercession for your servants, the People of Israel, confessing the sins of the People of Israel. And I’m including myself, I and my ancestors, among those who have sinned against you. We’ve treated you like dirt: We haven’t done what you told us, haven’t followed your commands, and haven’t respected the decisions you gave to Moses your servant. All the same, remember the warning you posted to your servant Moses: ‘If you betray me, I’ll scatter you to the four winds, but if you come back to me and do what I tell you, I’ll gather up all these scattered peoples from wherever they ended up and put them back in the place I chose to mark with my Name.’” (Nehemiah‬ ‭1‬:‭5‬-‭9‬ ‭MSG‬‬)

Clearly, Nehemiah wasn’t personally responsible for the sins of his people. He wasn’t around when they rebelled against God and were exiled. He is generations removed from when the people followed Moses out of Egypt and into the wilderness. He isn’t even living in Jerusalem and participating in the current sins being committed by God’s people which we read about in Ezra. He’s in Babylon. He’s answered God’s call on his life to serve the king faithfully as cupbearer. He’s clearly got a tender heart for his people and conditions they find themselves living in. His heart is broken for the things that break God’s heart. He’s open to being used by God to change those conditions. Why then does he feel the need to confess? Why does he feel the need to confess the “sins of the People of Israel?” Nehemiah understands that sin has both an individual as well as corporate dimension. He understands he is personally responsible for his own sinful thoughts, attitudes, and actions AND he is responsible for participating in a communal system - the nation of Israel - that has collectively rebelled against God’s authority. He is not an island unto himself. In fact, Nehemiah probably didn’t think of himself as an individual first and part of a community second. Most people throughout history and even around the world today think far more communally than individualistically about life. And this is why he intercedes not just for himself but for his people.

What about us? How do you think about sin? When you spend time in confession before the Lord, do you include a confession of corporate sin? Perhaps it’s the sin of your family system going back generations that continues to have a ripple effect in your life today. Perhaps it’s the sin of your church family or your local community or our country. All of us are impacted by the sinful systems of the world around us and all of us participate and contribute to the perpetuation of those systems in some way, shape, or form. This is our confessional prayers must include both individual and corporate dimensions and thankfully God is faithful and just to forgive individuals but entire communities and people groups as well.

Readings for tomorrow: Nehemiah 5-7

Fasting and Prayer

Readings for today: Ezra 7-10

The mission of God is impossibly large and complex. It is global. It is universal. It’s reach spans the centuries. God will never rest until the gospel has been preached in every tongue to every tribe in every nation. He will never rest until all have the opportunity to come to a knowledge of His truth and be saved. He will never rest until every knee bows and every tongue confesses that He is Lord. And perhaps most amazingly of all, He entrusts this great work to His church. His people. Now, if you are like me, the task seems overwhelming. Where do we even begin? How can I even begin to marshal the resources and wisdom and strength to accomplish this mission? I am so weak. I am so small. I am so insignificant. Where can I go to find what I need to do what the Lord has called me to do?

Much like Ezra, I begin with fasting and prayer. “I proclaimed a fast there beside the Ahava Canal, a fast to humble ourselves before our God and pray for wise guidance for our journey—all our people and possessions. I was embarrassed to ask the king for a cavalry bodyguard to protect us from bandits on the road. We had just told the king, “Our God lovingly looks after all those who seek him, but turns away in disgust from those who leave him.” So we fasted and prayed about these concerns. And He listened.” (Ezra‬ ‭8‬:‭21‬-‭23‬ ‭MSG‬‬) Fasting and prayer have been part of my life for many years now. The discipline of fasting reminds me of how empty and weak I am. It reminds me of my deep need for God. It makes me hungry for more of Him. More of His Word. More of His Spirit. The discipline of prayer is my connection to God. It is the ongoing conversation between my soul and God’s Spirit from which I draw so much wisdom and strength.

God has promised so much to His people. He promises to feed those who are hungry. He promises to quench the thirst of those who seek Him. He promises to give wisdom to those who ask and strengthen those who are weak. He encourages us to cast all our anxieties on Him and to lay our worries at His feet. He loves to listen to our needs and wants and desires. He is a good and loving Father who does not give a stone to those who ask for bread or a snake to those who ask for fish. He wants us to seek. He wants us to ask. He wants us to knock. And He promises He will be found. He promises He will respond. He promises He will open the door to anyone who humbly comes before Him.

Why then is fasting and prayer a last resort for us? Why is it not the first step as it was for Ezra and his people? Why do we wait until we’ve exhausted our own strength and wisdom and effort before coming to God in fasting and prayer? Why do we try so often to go it alone? Is it pride? Is it fear? Is it selfishness? Is it a desire to prove ourselves? To demonstrate our independence? Maybe some combination of all of the above? God invites us into His presence. God invites us to draw on Him for all we need in this life. God invites us to taste and see His goodness and His glory. God invites us to lay hold of His power for His mission in this world. Take the first step today. Spend time fasting and praying and asking the Lord to show you His will and His way.

Readings for tomorrow: Nehemiah 1-4

The Importance of Worship

Readings for today: Malachi 1-4, Psalm 50

Human beings are worshipping creatures. The earliest records of the human race depict scenes of worship. We will worship just about anything given the right set of circumstances. We will worship animals. We will worship trees. We will worship the land and the ocean. We will worship money and sex and power. We will worship authority. We will worship other human beings. We will even make up our own gods to worship to fill in the gaps of our lives. It’s one of the traits that sets us apart from any other creature in the world. We crave a connection with transcendence. We want a relationship with the eternal. The catch is that we want it on our terms. We want to be in control. We refuse to bow the knee to any higher power that doesn’t “do for us” if we “do for them.” And that’s our problem with God.

Malachi indicts God’s people for making a mockery of true worship. Instead of worshipping God in His terms, they worship God on their terms. They defile the altar. They bring the leftovers and the rejects from their flocks to sacrifice. They refuse to give the required tithes. Their priests ignore the truth. They play at religion, going through the motions as if it didn’t matter. But God will not be mocked. He refuses to play their game. He judges them with righteousness and the verdict is “guilty.” Listen again to what God says to His people through the prophet, “Instead of honoring me, you profane me. You profane me when you say, ‘Worship is not important, and what we bring to worship is of no account,’ and when you say, ‘I’m bored—this doesn’t do anything for me.’ You act so superior, sticking your noses in the air—act superior to me, God-of-the-Angel-Armies! And when you do offer something to me, it’s a hand-me-down, or broken, or useless. Do you think I’m going to accept it? This is God speaking to you.”(Malachi‬ ‭1‬:‭12‬-‭13‬ ‭MSG‬‬)

As a pastor in the American church context, I can’t tell you the number of times I’ve had conversations with Christians that reflect the same sentiment above. Believers who’ve been in worship their whole lives who begin to profane it by ignoring it or diminishing it or complaining about it. Excuses like, “I’m not being fed” or “they don’t play the right music” or “worship doesn’t do anything for me” are tossed around ad nauseam these days. Add to that the number of preachers who have exchanged the truth of God for the latest social/political commentary and the number of believers who refuse to sacrificially give and one can easily see why the church in America is so weak. God has withdrawn His favor. He simply will not bless our consumeristic approach to the gospel. He refuses to allow Himself to become a commodity. He will not diminish Himself or His glory to accommodate our self-centered worship. He calls us higher. He calls us deeper. He calls us to humbly submit ourselves to Him and embrace the path He’s laid out for us.

Friends, worshipping God in Spirit and in truth may be the most radical act of resistance the world has ever seen. When we gather to worship, we are taking our stand on the gospel and declaring to the world the coming of God’s Kingdom. When we gather for worship, we find the dividing walls of hostility that keep us apart generationally, ethnically, socially, economically, politically, sexually, etc. being torn down as God’s Spirit gives us new hearts and new minds built for the new world that is coming. When we gather for worship, we proclaim an end to evil, an end to sin, an end to death, and the final victory of Christ over all His enemies. This is why we worship, friends! And this is why God takes our worship so seriously.

Readings for tomorrow: Ezra 7-10

Where is God?

Readings for today: Esther 6-10

One of the striking things about the Book of Esther is that there is no mention of God. In fact, some have used this to argue it should be stricken from the Biblical canon. God’s fingerprints, however, are all over the book as it tells yet another story of the salvation of the Jews. It’s a prime example of how God orchestrates things according to His sovereign will, using even pagan kings and emperors to bring His plans to pass. It reminds me of the story of Jospeh and how what human beings so often plan for evil, God plans for good. It reminds me also of what the Apostle Paul says in Romans 8 about God working all things for the good of those who love Him and are called according to His purpose.

We see this principle clearly on display in Esther and Mordecai’s life. Esther is the right age and station to be caught up in the search for a new queen. Despite the clear intent on the part of the king to exploit yet another young woman, Esther achieves a very high and respected status, eventually accumulating great power and authority in her own right. Due to Mordecai’s faithful resistance in refusing to bow before anyone but God, he is targeted with assassination along with all of his people. However, God places him at the right place at the right time to foil a plot against the king. Furthermore, God brings the act to the attention of the king at just the right moment when things seem at their most bleak and Mordecai’s fate is dramatically changed. One can choose to see these things as random events, sheer coincidence that have nothing to do with God but I beg to differ and so does the Biblical author of Esther. The whole point of this book is to explain the deeper meaning behind the celebration Purim as God once agains intervenes - though in a hidden way - to rescue His people from certain destruction.

One of the most common questions I get as a pastor is, “Where is God?” Where is God when it hurts? Where is God when I suffer? Where is God when my loved one dies? Where is God when the world seems so full of violence and pain? Where is God in the face of evil? These are hard but important questions and Esther provides at least one potential answer. God is there all along, orchestrating things behind the scenes if we have the eyes to see Him.

Readings for tomorrow: Malachi 1-4, Psalm 50

The Strength of Women

Readings for today: Esther 1-5

I love the women of the Bible. They live in incredibly difficult times. They live in cultures where they are treated more as property than people. They are subject to all kinds of abuse and neglect. They have no rights and no legal recourse. They are prized for their physical beauty and cast aside when it fades. Their worth is determined by the number of male children they bear and they are shamed if they cannot produce. It’s a brutal, harsh existence and it would be easy for the women to throw up their hands in despair. It would be easy for them to feel helpless and hopeless. Resign themselves to their lot in life and try to make the best of things. But then you read stories about women like Vashti and Esther. Women who are powerful. Fierce. Courageous. Bold. They dare to stand up to the men in their lives. They dare to be different. They refuse to accept the social and cultural restraints placed upon them.

One of the common mistakes we make when we read the Bible is to assume that because every word is “inspired” it must mean every word has God’s endorsement. For example, I’ve seen our passage from today used to support all sorts of misogynist thinking. Rather than celebrate Queen Vashti’s courage for refusing to bow down to the drunken wishes of an abusive king, they take the king’s side. They worry that Vashti’s example will cause all women to “look on their husbands with contempt” or they use Esther 1:22 where it talks about “every man being master in his own household” as a proof text for hierarchical notions of spiritual leadership. Such thinking is toxic and betrays a lack of understanding on how to appropriately interpret Scripture. Nowhere in the text does the king’s behavior receive God’s endorsement. In fact, God isn’t mentioned a single time in the entire book! The reason this book is included in the Bible is to teach us how God often works behind the scenes through the courage of His people. People He strategically places in pagan cultures to carry out His sovereign will. People like Esther for example. “The king fell in love with Esther far more than with any of his other women or any of the other virgins—he was totally smitten by her. He placed a royal crown on her head and made her queen in place of Vashti. Then the king gave a great banquet for all his nobles and officials—“Esther’s Banquet.” He proclaimed a holiday for all the provinces and handed out gifts with royal generosity.” (Esther‬ ‭2‬:‭17‬-‭18‬ ‭MSG‬‬‬) It’s important to note the king’s lecherous behavior never seems to change. He is a man driven by unrestrained passions. As such, he is vulnerable to all sorts of manipulation. Left on his own, he would have killed all the Jews in his empire. But thankfully God was at work! Behind the scenes. Under the radar. Hidden from view. He orchestrates things in such a way that Esther is placed on the throne. And though she presumably has to endure some of the same abuse her predecessor Vashti did, she leverages her position to save her people.

We still live in a world full of abuse. A world where women are often dismissed, neglected, or ignored. A world where women are not treated as equals. They often do not receive equal pay or equal access or equal opportunity. Their rights are now being further eroded as more and more men identify as women. I know some men who are intimidated by strong women. I know some men who are afraid of strong women. I know some men who weaponize Scripture in order to subjugate women. Thankfully, Scripture itself attests to the truth that women are made in the image of God. Women are co-heirs to the Kingdom of God. Women are co-equals in the eyes of God. Furthermore, Scripture gives us example after example of women of deep faith who courageously buck their traditional cultural roles as they seek to serve and honor God. Jesus Himself affirmed the women who sacrificed everything to follow Him. They were among His first and most faithful disciples. I myself have been incredibly blessed to be married to a strong, godly woman and to be raising three strong, godly daughters. For the Christian, “there is neither Jew nor Greek, there is neither slave nor free, there is no male or female, for we are all one in Christ Jesus.” (Gal. 3:28)

Readings for tomorrow: None

The Coming Messiah

Readings for today: Zechariah 8-14

Anyone who is familiar at all with the gospel story will recognize the Messianic prophecies embedded throughout Zechariah’s visions. This is a critical reminder of the importance of the Old Testament. We have to see and understand the birth, death, and resurrection of Jesus Christ as the climax of a story that has been unfolding for centuries. Jesus is the true fulfillment of the covenant God first established with Abraham. He is the true seed. The promised Son. The faithful Israelite. He is the perfect emodiment of God’s eternal plan and its fulfillment. Throughout the Old Testament, as God interacted with His people, He dropped clues as to what was coming. The “Day of the Lord” it was often called. A day when the Messiah would come and Israel would be saved. The people of God looked for this day. Longed for this day. Prayed for this day. Especially in periods of great hardship and suffering. So again, Zechariah is prophesying at a time of great change and upheavel. Decades of exile and slavery has come to an end. The people have survived Babylon. They’ve survived attempts at genocide. They’ve survived attempts to forcefully assimilate them into a broader, pagan culture. And now they’ve returned home. To a ruined city. To ruined homes. To a ruined Temple. Time to start over. Where will life go from here? Will God remain faithful? What life will they build? These are the fundamental questions they’re asking and God sends Haggai, Nehemiah, Ezra, and Zechariah - among others - with the answer…

“Shout and cheer, Daughter Zion! Raise your voice, Daughter Jerusalem! Your king is coming! a good king who makes all things right, a humble king riding a donkey, a mere colt of a donkey.” (Zechariah‬ ‭9‬:‭9‬ MSG‬‬‬)

“Then I addressed them: “Pay me what you think I’m worth.” They paid me an insulting sum, counting out thirty silver coins. God told me, “Throw it in the poor box.” This stingy wage was all they thought of me and my work! So I took the thirty silver coins and threw them into the poor box in God’s Temple.” (Zechariah‬ ‭11‬:‭12‬-‭13‬ ‭MSG‬‬‬)

“Next I’ll deal with the family of David and those who live in Jerusalem. I’ll pour a spirit of grace and prayer over them. They’ll then be able to recognize me as the One they so grievously wounded—that piercing spear-thrust! And they’ll weep—oh, how they’ll weep! Deep mourning as of a parent grieving the loss of the firstborn child.” (Zechariah‬ ‭12‬:‭10‬ ‭MSG‬‬)

All these words - often quoted or alluded to throughout the New Testament - remind us God is in control. God reigns sovereign over all the earth. His plan is being worked out. His purposes are coming to pass. His will is being done on earth as it is in heaven. So until that great Day comes, what should then we do? Cling to hope. Cling to faith. Cling to God. He will never let us down. His promises are sure. His faithfulness is great. His steadfast love is loyal and true. The Lord is our God. We are His people. When we call on Him, He will answer. When we knock, the door is always open. When we’ve sinned, there is always grace. Believe this for your life today! 

Readings for tomorrow: Esther 1-5