Mountaintops

Readings for today: Matthew 17-18, Mark 9:2-50, Luke 9:28-56

I love “mountaintop” experiences. Whether I am literally standing on top of the one of many 14,000 foot mountains in Colorado or I am having a powerful experience with the Lord on a retreat or on one of the many mission trips I go on to Eastern Africa each year as I seek to serve the Lord. When I’m having those experiences, my first instinct is to react like the disciples did when they stood on the mountain and saw Jesus transfigured before them. Let’s build shelters and hang out here! Let’s do all we can to remain in the presence of the Lord! Let’s hold on with all our might to what we’ve seen and experienced! But Jesus is quick to remind me, just as He was quick to remind Peter, James, and John, that real life and real ministry happens in the valley. God gives us the mountaintop experiences to inspire us and equip us and strengthen us for the work He’s called us to do once we head down the mountain and back into the everyday.

I’ve always found it fascinating and convicting to pay close attention to what happens when Jesus and his disciples come down from the mountain. They are immediately confronted with the needs and demands of the people who were following them. A man whose son needed freedom from demonic possession. Challenges from the tax collectors in Capernaum. Rivalries within their own ranks over who is the greatest. And most of all, Jesus Himself talking openly and specifically about his suffering and murder at the hands of the Roman and religious authorities. It must have been tough to take it all in. Especially after their experience seeing Jesus in glory talking with Moses and Elijah. But through it all, Jesus is teaching them what it means to serve and follow Him.

The same is true for us. I imagine most of us can think of “mountaintop” experiences we’ve had in life. Moments where the veil between this world and the world to come grew thin and we felt the presence of the Lord in a powerful way. Those are wonderful moments. Moments to treasure up in your heart. But they are not the “end” in themselves. They are the “means” by which God refuels us for His mission in the world. From eternity, God has been on a mission to save and rescue the lost. It’s why Jesus tells His disciples the Parable of the Lost Sheep. God desires all to be saved and come to the knowledge of His truth and He will not rest until every single one of His sheep has had a chance to hear and receive the gospel. This is the work He’s called us to do and it happens not on the mountain but in the valleys of life.

Readings for tomorrow: No devotionals on Sundays

Rock

Readings for today: Matthew 16, Mark 8:11-38, 9:1, Luke 9:18-27

For the past two weeks, I’ve been preaching to indigenous church planters in South Sudan and Northern Uganda. These courageous men and women are planting churches in villages all over East Africa. They only go where the gospel has not yet been heard. They take nothing with them except the clothes on their backs and maybe a Bible. They have little to no relational connections to depend on. They simply show up. Start preaching. And God does the rest. Why do they go? Why do they risk their lives? Why do they sacrifice everything for the sake of this mission? Simply put, they trust Jesus. They trust the promise Jesus gives us in Matthew 16:18 CSB when He says, “I will build my church, and the gates of Hades will not overpower it.”

Jesus is building His church. He is the architect and He holds the master plan. He is the general contractor who is gathering together all the materials. He is the laborer who actually puts all the pieces and parts together. His goal is to create a community to call His own. To call out from the world a family who will bear His name. Through the church, Jesus is fulfilling the ancient promise of God. “I will be there God and they will be my people.” It’s one of the earliest promises God makes to humanity. A promise to restore that which was broken. A promise to redeem that which was lost. A promise to save that which is enslaved. God wants to walk with us in the Garden in the cool of the day. God wants to live with us in an eternal city full of light and life and wonder and joy. And between what was at creation and what will be in the new creation, God has a church. And because that church draws her life from Jesus Himself, she can never be overpowered. She can never be overcome. The gates of hell itself cannot stand against her.

These church planters I serve go to the gates of hell. They live at the edge between the natural and supernatural realms. Their lives are “thin spaces” where the veil between this world and the next becomes translucent. They often battle demonic powers. The spiritual forces of evil manifest themselves in all sorts of ways over here. Deliverance from demonic possession is a practical, pastoral skill. Their churches are often planted through a miraculous demonstration of God’s power. A healing. A resurrection. Manna from heaven. The kinds of things we read about in the Bible but aren’t quite sure we believe. They are lived realities over here. And through their prayers and sacrifice and service and love, the Kingdom of God is advancing and the kingdom of Satan is fading. Heaven is filling up. Hell is emptying out. Entire communities are being transformed. It’s breathtaking.

Can this happen in America? Absolutely. What will it require? A commitment to build our lives on the Rock that is Jesus Christ. He alone is steadfast, immovable, and unshakeable. He alone is faithful and true. He alone holds the power of Death and Hades in His hands. And He alone has the knowledge and authority and skill to build His church in such a way that not even hell itself can stand against it. What part do we play? Simply put, we believe. We obey. We pray. We proclaim. We give. We serve. We sacrifice. As we do these things over a lifetime, God promises to use us as “living stones” to build up His church.

Readings for tomorrow: Matthew 17-18, Mark 9:2-50, Luke 9:28-56

Traditions

Readings for today: Matthew 15, Mark 7, 8:1-10

We just finished up a week of training in South Sudan. One of the things I am constantly confronted and challenged by when I am over here is how quickly the Holy Spirit raises up church planters and sends them into the mission field. In my denomination in the United States, it takes years and tens of thousands of dollars to get prepared to go into ministry. We employ a model based on a Western academic culture that requires significant graduate level work over a significant period of time and if we’re totally honest, the results aren’t great. Most of our churches have plateaued or are dying. The Christian faith is shrinking not growing. But still we cling to our model. We cling to our traditions. We refuse to let go and try something new. Contrast our approach with how church planters are raised up over here. They are called by the Holy Spirit through the local church. They are sent out into the field almost immediately. While in the field, they often plant multiple churches in multiple villages. And then they are responsible to raise up their replacements as soon as possible so they can go to the next unreached village. Along the way, they attend training conferences. They gain knowledge and wisdom and understanding. They grow spiritually. They are held accountable. They are disciplined if they go astray. They are restored after demonstrating true repentance and sent back out. The results are incredible. Thousands of churches being planted. The Christian faith exploding as millions come to Christ. It’s incredible.

Why do we cling to our traditions? Jesus confronts the Pharisees with this question in our reading today. Over time, humanity tends to create systems and structures and these things become more important than the people they are designed to serve. The Pharisees were famous for creating all kinds of rules to govern everyday life. Granted, it was from a desire to be faithful to God but their commitment was misplaced. They focused on all the wrong things and they nullified the Word of God by their traditions. They honored God with their lips but their hearts were far from God. This is what makes them blind guides. I wonder. Are we making a similar mistake? Am I making a similar mistake in the organizations in which I serve and lead? Where have I created barriers, however unwittingly and with the best of intentions, to what God wants to do in and through me and others?

Traditions don’t just exist in the church. We all have our traditions. In our homes. In our schools. At our work. In our personal lives. We all have our systems and structures and routines. But when those things become more important than the deeper values of mercy and compassion and love and sacrifice. When those things no longer serve but must be served, we run aground in our faith. We must repent and renew our commitment to put the Lord’s will above our own.

Readings for tomorrow: Matthew 16, Mark 8:11-38, 9:1, Luke 9:18-27

Authority

Readings for today: Matthew 10, 14, Mark 6:7-56, Luke 9:1-17, John 6

“Summoning his twelve disciples, he gave them authority over unclean spirits, to drive them out and to heal every disease and sickness.” (Matthew‬ ‭10‬:‭1‬ ‭CSB‬‬‬)

The gospel is not an idea. It’s not a human philosophy. It’s not a moral code. It is quite literally the power and authority of God. So when we talk about believing the gospel and receiving the gospel and laying hold of the gospel, we are talking about being filled with the literal power and authority of God. And why does God grant us such power and authority? It’s given so that we might fulfill the creation mandate and exercise dominion over all He has made. Jesus gave this power and authority to His disciples. And away they went, proclaiming the good news, casting out demons, healing the sick, and raising the dead. These signs and wonders served to authenticate the message they were preaching. 

I have seen this in action in our world today. In fact, I am in a place right now where such signs and wonders are common. Turns out Jesus is still granting His power and authority to His disciples! It’s one of the major reasons the church in Africa is growing at such an exponential rate. The church planters we support are filled with power as they go forth. They cast out demons. They heal disease. They raise the dead. They survive beatings, stonings, stabbing, shootings, and miraculously recover. I have personally interviewed hundreds of them over the years and have heard their testimonies. I have personally witnessed miracles of healing and resurrection and deliverance from demonic oppression and possession. To see the power of God in action is awe-inspiring to say the least. It brings me to my knees. 

How can we access such power? It’s not complicated. We simply keep the first and greatest commandment. We commit to loving God with all our heart, soul, mind, and strength. The more we love God, the more we will serve God. The more we serve God, the more He will equip us for that service. The more we sacrifice for God, the more He will provide for us. The more we relinquish to God, the more He is able to use us. The secret to the power of the disciples in the early church or the disciples in the modern-day African church is their whole-hearted devotion to Christ. They do not try to live a double life. They do not try to have their cake and eat it too. They understand that holding onto the things of this world while laying hold of the world to come will only pull them apart. You cannot have it both ways. You cannot live with a foot in both Kingdoms. You either give yourself fully over to Christ and die to self or you hold onto “Self” and lose your grip on Christ. There is no neutral ground. 

So that brings up a really hard question we all have to face...if we are not experiencing the power and presence of Christ in our lives then it’s highly likely we have allowed some other “love” to gain a foothold. It could be a relationship we can’t live without. A lifestyle we refuse to relinquish. A preferred future we can’t let go of. A dream we won’t let die. It could be a sin we’ve allowed to enslave us. A lie we believe. How does one discern? How do we know? Engage in some healthy, prayerful self-reflection. Look at the life of Christ. What about Him do you find unattractive or unrealistic? Is there anything about what He teaches or how He lived that you find yourself resisting? When you hear His words and see His love, do you find yourself dis-believing on some level? Do you trust the lies of your own heart over the truth Jesus preaches? 

This is where the rubber meets the road in the Christian life. Following Jesus is a lifelong struggle to crucify the flesh with all its sinful desires and allow the Holy Spirit to align us more with Christ. It is a long obedience in the same direction. A marathon not a sprint. It forces us to constantly grapple with our greatest enemy...Self. But here’s the good news! The more the “Self” dies, the more the power of God manifests itself in our lives. The more the power of God manifests itself, the more the “Self” dies. This is the promise of the gospel and it lies within reach of every single person who calls on the name of the Lord! 

Readings for tomorrow: Matthew 15, Mark 7, 8:1-10

Compassion

Readings for today: Matthew 8:18-34, 9:18-38, Mark 4:35-41, 5:1-43, Luke 8:22-56, 9:57-62

I have met Legion. Men and women so tormented and oppressed. I have seen them sitting catatonic in the streets of so many cities. I have watched them convulse and tremble behind the bars of a prison cell. I have met them in psych wards where they live for their own protection. Sadly, they feel cut off from community. Isolated and alone. Helpless and afraid. They are desperate for freedom. 

I have met the woman with the issue of blood. They live all over the developing world. Without access to basic sanitation and medical care, women are often left to fend for themselves. Their menstrual cycles make them feel cursed. Especially when there are problems. They too feel cut off from their community. Isolated from their families. Helpless and afraid. At the mercy of their biology. Desperate for freedom.  

I have walked with countless families through grief. The loss of someone they love. It’s especially tragic when they are young. When they have their whole life ahead of them. The loss of children in particular can make or break a person’s faith. I have wept with parents at the bedside of a child dying of cancer. I’ve been in the hospital room when the doctor delivers the terrible news of a rare and terminal illness. These are incredibly painful and difficult spaces. Those living through them often feel cut off from their community. Isolated from their friends. Helpless and afraid. Desperate for healing. 

What I love most about Jesus is His great compassion. “When he saw the crowds, he felt compassion for them, because they were distressed and dejected, like sheep without a shepherd.” (Matthew‬ ‭9‬:‭36‬ ‭CSB‬‬‬) One can only imagine the pain and suffering He saw as He surveyed the hundreds, even thousands, of people who flocked to hear Him speak. He knows their every need. He knows their every desire. He knows their heartaches and heartbreaks. He knows how desperate they are for healing. How desperate they are for freedom. And He loves them. He has compassion on them. He reaches out to them. Demons flee. Diseases are cured. The dead are raised. Everywhere Jesus goes, these miraculous signs accompany Him. Everywhere He goes, the Kingdom comes with power and authority. Everywhere He goes, new life breaks forth. 

But the needs are too much even for Jesus. He cannot heal every single person. He cannot cast out every single demon. He cannot sit with every family in their grief. So He sends His disciples. They will be His hands and feet. They will minister in His name and under His authority. They will be His ambassadors, Christ making His appeal to the world through them. Christ healing through them. Christ delivering through them. Christ bringing His Kingdom through them.

Our world is still full of desperation. People feel so harassed and helpless. They wander aimlessly through life like sheep without a shepherd. And the question for the church is this...do we have compassion? Are our hearts tenderized by the needs we see all around us? Do we make the time and take the time to come alongside those in pain? Are we willing to re-orient our priorities? Redirect our resources? Re-order our lives in such a way that we make space to care for the lost and lonely who live all around us? This, friends, is what it means to love and follow Jesus. 

Readings for tomorrow: Matthew 10, 14, Mark 6:7-56, Luke 9:1-17, John 6

Seeds of the Kingdom

Readings for today: Matthew 13:1-53, Mark 4:1-34, Luke 8:1-18

I am blessed to be involved in several different Kingdom movements around the world. First and foremost, God is working powerfully through the church I serve in Parker, CO. PEPC is flourishing as she seeks first the Kingdom of God and His righteousness. She has put God’s mission first in her life and God has richly blessed us as a result. I’ve never been part of a church making a greater impact in the world for the gospel. It’s humbling and awe-inspiring. Second, I serve as the chair of the board of the Petros Network which has planted over 8000 churches in the Horn of Africa. We work with over 180 denominations at last count and through them, I’ve met some of the most amazing men and women who willingly offer their lives to spread the gospel. Third, I get to work with incredible immigrant leaders in my own community. They come from India and Latin America. The work they’re doing to spread the gospel among their own people is incredible. What these movements all have in common is they began small. They faced real obstacles along the way. They’ve often had to work with a skeleton staff on shoestring budgets. But God is faithful. The seeds we’ve planted are growing. They are becoming tall trees and many are coming to rest in their branches.

According to Jesus, the Kingdom of God often takes the form of a small seed. It may not look like much at first but after it’s planted and watered, God gives the increase. It grows and grows and the fruit is undeniable. Listen to how He described it to His disciples again. “He presented another parable to them: “The kingdom of heaven is like a mustard seed that a man took and sowed in his field. It’s the smallest of all the seeds, but when grown, it’s taller than the garden plants and becomes a tree, so that the birds of the sky come and nest in its branches.” (Matthew‬ ‭13‬:‭31‬-‭32‬ ‭CSB‬‬) I will admit it’s hard at the beginning. I know I’ve often grown impatient as I waited for the seed to take root and grow. I’ve sometimes become discouraged at the time and effort it takes to cultivate the soil and water the ground. But God is quick to remind me that there’s nothing I can do to make the seed grow more quickly. I have to be patient and faithful and trust God for the increase.

When I think back over the course of my life, I see a similar dynamic in play in my marriage and parenting. I see it my own personal journey as a believer. Perhaps you do as well? What seeds are being planted in your life right now? Where are you being called to wait and trust God for the growth? What are you working to cultivate in your marriage, family, career, or personal life? What fruit are you harvesting? In my experience, we are usually engaged on some level in all of these areas. Don’t let fear or discouragement disrupt the work of the Kingdom of heaven in your life!

Readings for tomorrow: Matthew 8:18-34, 9:18-38, Mark 4:35-41, 5:1-43, Luke 8:22-56, 9:57-62

Division

Readings for today: Matthew 12:22-50, Mark 3:22-35, Luke 8:19-21, 11:14-54

“Every kingdom divided against itself is headed for destruction, and no city or house divided against itself will stand.” (Matthew‬ ‭12‬:‭25‬ ‭CSB‬‬)

Abraham Lincoln quoted this verse in his famous campaign speech delivered in 1858 at the Illinois Republican State Convention. Though largely unknown, he had just won the nomination to run for U.S. Senate against Stephen A. Douglas. Lincoln was referring to the issue of slavery, of course. Douglas wanted to find a middle ground between the North and South but Lincoln knew better. He knew the issue had to be settled once and for all. He knew there could be no compromise. He knew the United States could not continue with half in support of slavery and half in support of freedom. A nation divided cannot stand.

The same was true in Jesus’ day. The house of Israel was divided along all kinds of political lines. Some supported collaboration with Rome. Some refused to entertain any such thing. Some advocated for a violent overthrow. Others eschewed violence altogether. Some believed the answer was Torah faithfulness. Others withdrew into the desert because they believed the religious authorities were corrupt. And then along comes Jesus. A miracle worker. A healer. An exorcist. He performs His signs and wonders publicly and it must have felt to the scribes and Pharisees like He was throwing gasoline on the fire. It’s why they tried so hard to discredit Him. Accusing Him of casting out demons by the power of the devil. But Jesus was ready for them. He knows their kingdom is divided and is about to be laid waste. He knows the glorious city of Jerusalem is a tinderbox waiting to explode. He has no desire to act as an “accelerant” rather He wants them to see and experience the Kingdom of God. He points them to the fruit of His actions. The blind see. The mute speak. The deaf hear. The lame walk. These are not acts of the devil that result in further pain and suffering and division and brokenness. No, the fruit Jesus bears is healing, wholeness, and restoration. All signs of the Holy Spirit at work.

I’ve been thinking about this verse a lot recently. Especially as a pastor. How does a follower of Christ respond in our current cultural moment? How do we respond to all the division and the violence and the hate? We respond like Jesus. We make it our aim to act as agents of healing in our communities, doing all we can to come alongside those who are hurting. We act as agents of unity in our communities, doing all we can to bring people together. We act as agents of wholeness in our communities, binding up the broken and helping them put the pieces back together. We act as agents of blessing in our community, bearing the fruit of the Spirit which is good and righteous and true.

Readings for tomorrow: No devotionals on Sundays

Mercy

Readings for today: Matthew 8:1-4, 9:1-17, 12:1-21, Mark 1:40-45, 2, 3:1-21, Luke 5:12-39, 6:1-19

“Jesus said, “It is not those who are well who need a doctor, but those who are sick. Go and learn what this means: I desire mercy and not sacrifice. For I didn’t come to call the righteous, but sinners.” (Matthew‬ ‭9‬:‭12‬-‭13‬ ‭CSB‬‬)

This is what I love most about Jesus. He absolutely loves sinners. He loves the lost. He loves the wandering. He loves the confused. He loves the doubter. He loves the questioner. He loves the hurting. He loves the broken. He loves the oppressed. He loves the enslaved. He loves the imprisoned. He loves all those who find themselves struggling with unbelief. He not only loves them but He comes to be with them. He comes to heal them. He comes to rescue them. He comes to deliver them. He comes to set them free. He comes to reclaim them. He comes to redeem them. He will never rest until He chases down every single person who is lost and brings them home again. This is His heart and we see it on full display in today’s reading.

Jesus is the Great Physician. He has come to heal the great sickness infecting all of humanity. He knows sin is more than what we do or say or think. It is a disease that corrupts all it touches. A pervasive power at work inside us, poisoning our very souls. It is a terminal illness we cannot escape. A pandemic for which we have no effective treatment. Thankfully, Jesus sees our helpless condition. Jesus knows the hopeless condition into which we are born. And He alone has the power to heal us. Even more importantly, Jesus wants to heal us. It is the great desire of His heart. It is the fundamental reason behind why He came.

Can you imagine what might happen if the followers of Jesus became known more for mercy rather than right sacrifice? Known more for love of sinners rather than condemnation? Known more for compassion towards those who are lost and wandering, doubting and deconstructing than judgment?This is Jesus’ call to us today. As we go about our daily lives, we meet all kinds of people. Lepers, paralytics, tax collectors, sinners, Sabbath-keepers and Sabbath-breakers, Pharisees, scribes, men and women with withered hands and withered souls. How do we respond to them? Do we treat them with the dignity and love they deserve as human beings made in the image of God? Do we have compassion on their helpless and hopeless estate? Are we willing to extend grace and mercy and embrace them as Jesus did? Pray for God to open your eyes to truly see the spiritual condition of those around you. Pray for God to fill your heart with His love and compassion so you might minister to their deepest needs. Pray for opportunities to introduce them to the Great Physician who longs to heal them and make them whole.

Readings for tomorrow: Matthew 5-7, Luke 6:20-49, 11:1-13

Greatness

Readings for today: Matthew 4:23-25, 8:14-17, Mark 1:21-39, Luke 4:31-44

We arrived in rural East Africa today. A place full of great beauty and great brutality. A community that has known a great deal of conflict. The people here are intimately familiar with pain and suffering. Famine and malnutrition are constant companions. Disease and death stalk these lands. Demon-possession is not uncommon. Truly this is a place where the devil roars and prowls about, looking for someone to devour. He comes to steal, kill, and destroy any and all hope. But God is at work here. The Kingdom of God is advancing with power and authority. Disease is giving way to healing. Death is giving way to life. Darkness is giving way to light. All because faithful, indigenous men and women are willing to sacrifice it all for the sake of the gospel. I am in awe of them. They are my heroes and heroines. Every time I stand before them, I am deeply humbled. They are truly the greatest in the Kingdom of heaven and I am among the least.

What makes them so great? They simply do what Jesus did. They travel from village to village preaching the gospel. They heal the sick. The cure disease. They deliver the demon-possessed. They raise the dead. Every time I’m with them, it’s like I’m reliving the gospel story. “Now Jesus began to go all over Galilee, teaching in their synagogues, preaching the good news of the kingdom, and healing every disease and sickness among the people. Then the news about him spread throughout Syria. So they brought to him all those who were afflicted, those suffering from various diseases and intense pains, the demon-possessed, the epileptics, and the paralytics. And he healed them. Large crowds followed him from Galilee, the Decapolis, Jerusalem, Judea, and beyond the Jordan.” (Matthew‬ ‭4‬:‭23‬-‭25‬ ‭CSB‬‬) You could literally insert any one of our church planter’s names for Jesus, shift all the coordinates on the map, and the stories would sound much the same. These men and women are filled with the power of the Holy Spirit. They perform all kinds of miraculous signs and wonders. The gospel is proclaimed. Churches are planted. Heaven is filled. Hell is emptied. And all kinds of redemptive lift comes to these communities.

What does it mean to be great in the Kingdom? In America, we define it by influence. Power. Wealth. The size of our churches. The number of book deals. The extent of our social media reach. But here in East Africa, it’s defined by sacrifice. Humility. Poverty. Pain and suffering. A willingness to go to the hardest to reach places and preach to the hardest to reach people. It means placing one’s life at risk over and over again. Leaving everything behind including jobs and homes and families to carry the good news to communities who have never heard the name of Jesus. It means laboring in complete obscurity and anonymity and insignificance. Your name and work known only to God. Your eyes fixed on heavenly rather than earthly rewards. This is why God moves so powerfully over here and it’s why the church in America continues to struggle. We refuse to give up greatness in our kingdom for greatness in God’s Kingdom.

Readings for tomorrow: John 3-5

Hunger

Readings for today: Matthew 4:1-22, 13:54-58, Mark 1:12-20, 6:1-6, Luke 4:1-5:11, John 1:35-2:12

After forty days and nights in the wilderness without food, Jesus was hungry. Such a small, ordinary, and obvious detail. I’ve often wondered why the Gospel writers chose to include it. Perhaps it was to reinforce the humanity of Jesus. Signal to their readers that Jesus suffered from human needs just like the rest of us. The need for rest. The need for food and water. These are points of connection we share with Him. But what if it’s meant to signal something deeper as well? What was Jesus hungry for? Food? He could have provided for Himself by turning stones into bread. Fame and glory? He could have thrown Himself down from the Temple and made a name for Himself. Power? He could have taken over all the kingdoms of this world in an instant.

It had to be tempting. After all, His Father had promised Him all those things and more. Why not reach out and take hold of them? Were they not His by divine right? Of course they were but Jesus was “hungry” for something more. He was hungry for God. He was hungry for His Father’s good pleasure and plan. He was hungry for the Kingdom of God and righteousness. And He knew to accomplish God’s ends through ungodly means would result in failure. Compromising on God’s truth would result in defeat. To give the devil even an inch would result in him taking a mile or more and Jesus would not have it. Why? Because His hunger was more than physical. More than emotional. More than intellectual. It was deep and spiritual and He refused to satisfy it through any other means than what His Father had ordained.

What about you? Do you hunger and thirst for God? Do you hunger and thirst for righteousness? Do you hunger and thirst for the Kingdom of God in your life? How are you satisfying that hunger? Are you turning to the means God has ordained for you? Prayer. Worship. Meditation of God’s Word. Sacrifice. Service. Where is the enemy tempting you right now to satisfy your hunger through ungodly means? Take a look at your schedule or how you spend your money or where your focus tends to be. Is there time devoted to God? Do you give generously to the work of the Lord? Are you focused on others more than yourself?

Readings for tomorrow: No devotionals on Sundays

Tribulation

Readings for today: Mark 13-14, Psalms 101

I meet so many believers around the world who believe Jesus will return in their lifetimes. In almost every case, it’s because of the trials and tribulation they are either suffering currently or are anticipating suffering based on the growing hostility in their particular culture. Jesus, of course, predicted these things would happen to those who followed Him. He predicted pain and suffering and warfare and betrayal and a host of other things that would take place around the world before His 2nd coming. Honestly, I hope they are right. I would love to be out of a job! I would love to avoid as much pain and suffering as possible.

At the same time, I am enough of a student of history to know God’s people have endured unspeakable things. In the early years, they were on the run during the periods of systematic persecution under pagan Roman Emperors. They endured all kinds of hardship and suffering during the chaos of the Dark Ages after the fall of the Roman Empire. They experienced immense pain and grief and loss due to natural disasters, famines, disease, etc. Think of how they must have felt in the 14th century as the Black Plague ravaged Europe for example. Listen again to Jesus’ words, “Watch out that no one deceives you. Many will come in my name, saying, ‘I am he,’ and they will deceive many. When you hear of wars and rumors of wars, don’t be alarmed; these things must take place, but it is not yet the end. For nation will rise up against nation, and kingdom against kingdom. There will be earthquakes in various places, and famines. These are the beginning of birth pains. “But you, be on your guard! They will hand you over to local courts, and you will be flogged in the synagogues. You will stand before governors and kings because of me, as a witness to them. And it is necessary that the gospel be preached to all nations.” (Mark‬ ‭13‬:‭5‬-‭10‬ ‭CSB‬)

So what‘s the point? Why doesn’t God just bring an end to all the pain and suffering and injustice and violence on the earth? Why didn’t God just put an end to it all after raising His Son from the dead? The answer to this question comes in the last sentence. Verse ten. “It is necessary that the gospel be preached to all nations.” This is the mission of the church and God will not return until this mission is complete. God’s great desire is that all should be saved and come to a knowledge of the truth. God wants people from every tribe, tongue, and nation to be part of the great eschatological worship service before His throne. So rather than speculate on when Jesus might return or worry about how much tribulation we may have to face or how many trials we may have to endure, I believe Jesus is calling us to be humble, wise, discerning, and most of all, passionate about taking the gospel to the ends of the earth.

Readings for tomorrow: Mark 15-16, Psalms 102

Save us!

Readings for today: Mark 11-12, Psalms 100

Hosanna. It’s a beautiful word and a powerful prayer. It’s the cry of the people as Jesus rides into Jerusalem. And it’s also the culmination of the prayers of so many generations of God’s people. Think of all the people of God have suffered throughout the ages. From the nomadic existence of Abraham and Sarah to brutal slavery in Egypt to the wars of conquest in the Promised Land to the ebbs and flows of sin and redemption under the leadership of different kings and judges to the destruction of the northern kingdom and the exile of the southern kingdom. It’s an unbelievable story that testifies to the miraculous intervention and preservation of God as He guided and protected His people over the years. And now they find themselves back in the Land but under occupation. They find themselves able to worship at the Temple but under the corrupt leadership of the religious authorities. They find themselves able to practice their faith but God’s salvation seems as distant as ever. Then along comes Jesus. He heals. He feeds. He casts out demons. He teaches. He points people to the Kingdom of God in very tangible and practical ways. It’s powerful. No wonder they looked to Him for salvation.

“Many people spread their clothes on the road, and others spread leafy branches cut from the fields. Those who went ahead and those who followed shouted: Hosanna! Blessed is he who comes in the name of the Lord! Blessed is the coming kingdom of our father David! Hosanna in the highest heaven!” (Mark‬ ‭11‬:‭8‬-‭10‬ ‭CSB‬‬) It’s hard to get our heads and hearts around what the people in first century Palestine must have felt. The Roman Empire was peaking under the leadership of Caesar Augustus. The religious authorities were firmly entrenched. There were several revolutionary movements underway. It must have felt like they were living in a powder keg that could blow at any time. Jesus was one of those “revolutionaries.” All they knew about Him was that He was a worker of miracles and a powerful preacher. They knew He had gained a significant following in the Galilean countryside. Now he was coming into Jerusalem riding on a colt just like the ancient prophets foretold. He was deliberately invoking the echoes of King David and the golden age of the Israelite kingdom. And they must have had such high hopes.

All of us experience those same hopes. We long for Jesus to save us. Save us from our sin. Save us from our pain. Save us from our fears. Save us from our circumstances. And whether we realize it or not, we all cry out on some level, “Hosanna!” We all cry out to Jesus for salvation. But are we willing to receive the salvation He offers in the way He offers it? Through the cross? Through His suffering and death and resurrection? That’s what tripped up the people cheering for Him back in the first century. They wanted a king. They wanted someone who would throw out the Romans and depose the religious elite. They wanted someone who would build up the military power of Israel and re-establish her ancient borders and dominate the pagan nations around them once more. This was not the salvation Jesus offered and that’s why so many turned on Him. If we aren’t careful, we can fall into this same trap. We want Jesus to exercise His authority and restore our nation. We want Him to depose our own corrupt political, social, cultural, and even ecclesiastical leaders. We want Jesus to rebuild our power and influence so we can dominate the world once again. But that’s not the salvation Jesus offers.

So why do you cry Hosanna? What kind of salvation are you actually looking for? What would happen if Jesus did actually give you your heart’s desire and would that have any kind of eternal significance?

Readings for tomorrow: Mark 13-14, Psalms 101

Transfigured Spaces

Readings for today: Mark 9-10, Psalms 99

Years ago, I came across the idea of a “thin space.” A place where the veil between this world and the next becomes permeable. All of a sudden, we can see into God’s world from our world. The dimensions of heaven and earth merge and intersect. It is the space of miracles. The space where the divine meets the mundane face to face. 

I believe the Bible records such a space when it describes what happens on the Mount of Transfiguration. Jesus has just given his disciples a promise. Some of them will not taste death until they get to see the Kingdom of God come in power. Six days later, Jesus takes Peter, James, and John up a high mountain. Once they arrive on the summit, Jesus is “transfigured” before them, meaning He appears to them in all His divine glory. His robes become radiant, taking on an intensity never before seen on earth. Elijah and Moses, the greatest of the Old Testament saints, appear beside Him. They begin to converse. A cloud overshadows them and a voice thunders from the atmosphere surrounding them, “This is my Beloved Son, listen to Him.” They fall on their faces in reverent fear. 

It begs the question. Where is heaven? Is it up in the sky somewhere? Perhaps deep into outer space? The famous Russian cosmonaut, Yuri Gagarin, was asked if he found God when he went to into space. “No”, he replied. “I searched and searched but He was not there.” But heaven is not a physical place residing somewhere out there in the farthest reaches of our universe. It lies in another dimension altogether. “Heaven” and “Earth” are simply different names to two different dimensions of Life. Death is the gateway between them. The dimension of heaven exists all around us all the time. In fact, the very word translated “heaven” in the Scriptures can also mean “atmosphere.” That’s how I prefer to think about it. We are immersed in it even though we cannot see it. God speaks to us from the air surrounding us. The saints who have gone before us are constantly moving in and among us. All of them waiting for the day when God finally brings these two dimensions together once and for all. 

And that begs yet another question. When we place our faith in the Lord Jesus Christ, we are given the gift of the Holy Spirit. At salvation, the Third Person of the Trinity comes to dwell in our hearts. And this means Christians are walking, talking “thin spaces” (or as I like to think of it - “transfigured spaces”), constantly living at the intersection of heaven and earth. Think about the implications of that for a moment. Aren’t they glorious? If we could live with this awareness all the time, wouldn’t it change things? Change how we work? Change how we relate to friends and family? Change how interact with the world around us?

Readings for tomorrow: Mark 11-12, Psalms 100

F.A.I.T.H. Gardens

Readings for today: Mark 3-4, Psalms 96

Several years ago, I met an amazing man in the Horn of Africa. His name is Taban. He is a farmer who developed a system (F.A.I.T.H. Gardens = Food Always In The Home) to provide food security and sustainability in a region afflicted by starvation and malnutrition. He plants maize and onions and eggplant and sweet potatoes and a host of other vegetables to replace the cassava plants distributed by the United Nations. He recognizes when cassava isn’t cooked to the right standards, it can become toxic and slowly poison his people. He spends his days tearing out cassava by the roots and offering a much healthier, more diverse menu of options that provide not only food for a household but also an income as they take it to market. He’s one of my many heroes.

I thought about Taban when I read through our passage for today. Here Jesus talks a LOT about seeds and sowing and farming and harvesting. He talks about what happens to seed when it is cast on the hard path or rocky soil or among the weeds or planted in good soil. He likens it to what happens when we preach the gospel and it falls on the hearts of people. Some hearts are hard. Some are rocky and it’s tough to grow deep roots. Some are full of weeds that choke out its life. Some hearts are open and ready to receive. What Jesus is doing here is providing a diagnostic for each individual Christian to discern the condition of their own heart. After all, I am in charge of my own soil. No one else is responsible for the condition of my heart. At the same time, my heart is definitely shaped by the community I surround myself with and the schedule I keep and the pace of life I set. If I set an unhealthy pace, my heart will reflect that unhealthy condition and the soil will not be conducive for spiritual growth.

When Taban trains our church planters in sustainable farming techniques, he often talks about the condition of the soil. He researches which crops have the best chance to thrive in which soil. He pays attention to average rainfall and offers suggestions for how to find the best soil possible to give them the best chance for success. Of course, each church planter has to decide what they will do with the information they are given just as each person has to decide what they will do with the gospel they are given. So what have you done? How do you intentionally till the soil of your own heart so it is open to receive the good news? What spiritual practices do you engage in to create healthy and good soil for the seeds of the gospel?

Readings for tomorrow: Mark 5-6, Psalms 97 (No devotionals on Sundays)

Baptism

Readings for today: Mark 1-2, Psalms 95

A few weeks ago, we had the privilege of baptizing almost thirty people. Some were young. Some were old. Some were in between. As is the custom at our church, we had several who were being baptized for the first time and several who were being reaffirmed in their faith. And because we take both groups to the water, it can be a bit confusing for those watching. What’s the difference? Is there even a difference? And where do we find biblical support for our practice? These are great questions and the answer can be found right here at the beginning of the Gospel of Mark.

The baptism of John is not a Christian baptism. That may come as a surprise for some readers. Quite often we assume, because the word “baptism” is used, that John is administering a Christian sacrament just like we do today. Nothing could be further from the truth. Baptism is a Greek word that simply means “immersion.” It is also a term that signifies ritual purity. A common practice for the Jewish people was to “baptize” themselves or immerse themselves in a “mikvah” which is a bath used for the purposes of ritual purification. And this is essentially what John is doing. He is using the Jordan River as a mikvah to baptize or immerse people for repentance and the forgiveness of sins. Please note these are faithful Jews who have been circumcised and who are participating in the Temple rites outlined in the Old Testament. They make their sacrifices and keep their sacred festivals. So why do they feel the need to go out to John for baptism? What is it that draws them to John’s preaching? Why do they respond in such numbers? John is the last of the Old Testament prophets. He is the one messenger Isaiah promised all those years ago. The one called to prepare the way of the Lord and there’s something about his preaching that the people find deeply compelling.

At the same time, John himself acknowledges the limits of his ministry. He is simply immersing people with water but there is one coming after him who will immerse them in the Holy Spirit. The baptism of Jesus will carry far more power and far more weight than John’s baptism ever could. In fact, John isn’t even worthy to untie Jesus’ sandals and yet it is John who baptizes Jesus at the launch of His ministry. This, of course, is to fulfill God’s plan and make Jesus known to the people. After this, John will decrease as Jesus increases. And his part in God’s plan comes to a close with his execution at the hands of Herod.

So back to the questions about baptism. The church has baptized new believers in Jesus Christ since the beginning. Following Jesus’ command in the Great Commission, we immerse them in water (or we sprinkle or pour which has the same symbolic effect) and speak the baptismal formula over them. “I baptize you in the name of the Father, the Son, and the Holy Spirit.” We believe the act of baptism to be a sacrament that seals the new believer as Christ’s own forever or, as in the case of infants, we baptize, trusting in the promise of God to bring the child to saving faith through the saving faith of their parents and local church community. In addition, the church has also recognized the need to offer some kind of public acknowledgement for repentance and the forgiveness of sins. Typically offered to believers who have lapsed back into their previous sinful ways or drifted from God or walked away from the church, these rituals provide an avenue for them to return to the fellowship of the saints and renew their faith in the Lord. In this way, it is very similar to the ritual John was offering at the Jordan River. And this is what we offer at our church to those who wish to publicly reaffirm their faith in Christ. It is not a second baptismal rite. It is not a replacement for a previous baptism. It doesn’t take away from the power of the sacrament of baptism. It simply acknowledges the continual need we all have as believers to repent and for the forgiveness of sins.

Readings for tomorrow: Mark 3-4, Psalms 96