All Things Made New

Readings for today: Revelation 21-22, Psalms 48

I love the image of a new heavens and new earth. Creation redeemed. Creation renewed. Creation restored to its original glory. God finally putting an end to sin and evil and death once and for all. This is the fulfillment of God’s salvation plan. It’s the final act of the divine play that’s been working itself out since the opening words of Genesis. And as you let these words sink into your soul, take note of a few important things.

First, the new creation will be like a bride adorned for her husband. I remember well my wedding day. My wife has never looked more beautiful. Never more pure. Never more perfect than at that moment she walked down the aisle. (I have never felt more unworthy either!) The same is true for the new creation when it comes. God has always intended to have a relationship with His creation. He desires depth. Intimacy. Complete and total transparency. The kind of relationship we can only dream about this side of heaven. The kind of relationship of which human marriage is but a foretaste.

Second, there is no Temple. God is fully present and we are fully able to experience His presence in our glorified, resurrected bodies. God literally takes up residence with us. He can be seen. Touched. Heard. He wipes away our tears. He heals our infirmities. He makes us finally, completely, and utterly whole. There is no need for sun or moon for God will be our light. There is no need for walls or guards for God is in perfect control. There is no need for judgment or punishment for all the nations of the earth will walk in the light of the Lord and will bring Him the worship He deserves.

Third, there are no divisions in the new creation. No human distinctions to keep us apart. Every dividing wall of hostility will finally be torn down. The New Jerusalem is built on the foundation of the twelve apostles and her gates represent the twelve tribes. In other words, God will gather His people - Jew and Gentile alike - together and make them one. He will gather His people from every tribe, tongue and nation before His throne and all that separates us will fade away like mist before the Lord.

It’s a beautiful picture, is it not? Now here’s the challenge. When we pray the Lord’s Prayer, we ask for God’s will to be done on earth as it is in heaven. We ask for the church to be a living reflection of this future glory. We ask for God’s will to be done in our lives. In our community. In our nation. In our world. How are we living and acting and speaking and treating others so that they see the new heavens and new earth emerging in our midst? How are we presenting to the world a picture of heaven? How are we giving those around us a foretaste of what’s to come through what we say and do?

Becoming more like Christ is more a marathon than a sprint. It involves a long obedience in the same direction. I hope you’ve gleaned that if nothing else from your reading this year. God is at work across the centuries and across the generations. His primary desire is to make us more and more into the image of His Son. To restore us to the image He originally intended for us to bear. May the Lord continue His work in us and among us and through us until He comes again! Maranatha!

Readings for tomorrow: Congratulations! You finished!

A Vision of Heaven

Readings for today: Ezekiel 40-44, Psalms 43

Imagine you are God for a moment. Your people are living in exile. They are defeated. Discouraged. Depressed. They desperately need their hope restored. Because you love them with an everlasting love, you have a plan to restore them to the Promised Land and return them to Jerusalem. How would you best communicate your intentions to your people? You would show them a rebuilt Temple where your glory would once again reside. You would give them a vision of renewed worship with people, priests, and princes all playing their respective roles. You would let them know your plan to dwell with them forever.

This is exactly what Ezekiel sees. He sees a vision of a new Temple restored in Jerusalem. He sees his people and their priests and their prince all serving faithfully in their respective, God-ordained roles. He is given the exact measurements of this Temple and each of its sacred spaces. He sees the glory of God as it fills the Temple once again and he falls to the ground in worship.

Historically, this passage has been notoriously difficult to interpret. Some believe Ezekiel was given a vision of a 3rd Temple that will be rebuilt on the Temple Mount in Jerusalem. Some take the opposite position and believe Ezekiel’s vision is purely symbolic, depicting an “ideal” Temple that will never be built. Some take the position - as I do - that Ezekiel sees a vision of a heavenly Temple that will one day descend to earth and actually finds it’s fulfillment in John’s vision of the heavenly city in the Book of Revelation. In fact, if one compares what Ezekiel sees with what John sees, there are a great number of similarities. The allusions to Eden. The river of God. The dimensions of the heavenly Temple and the heavenly city (both are perfectly square).

Of course, if one takes the eschatological view (whether you believe in a 3rd Temple being built on the Temple Mount or you believe in a heavenly Temple one day descending to earth in the New Jerusalem), you still are left to puzzle over why there would be an altar and sacrifices. After all, in John’s vision there are no such things because Christ Himself has become the perfect sacrifice. Surely, there will be no more need for a sacrificial system in heaven so why would God include these in the vision He gives to His prophet?

Here one has to remember that God’s revelation is progressive. He speaks to us in language and in terms we can understand. The people of Israel in Ezekiel’s day had no frame of reference that would include a crucified and resurrected Messiah. Their knowledge of the worship of the Living God was limited by what they knew of the Law and what they had experienced throughout their history. God therefore gave them a vision of worship that they could understand. However, after the resurrection of Jesus Christ, the people of God were ready for a new vision. A fresh vision. A fuller picture of what is to come and so John receives his revelation which acts as the fulfillment of the vision God first gave to Ezekiel. You and I are post-resurrection people. As such, we look forward to the day when our Messiah will return and commence His reign from His throne in the New Jerusalem. There will not be any need for a Temple or a sun or a moon for that matter for the Lord God will be our Temple and our Light. We will see Him face to face and walk with Him again in perfect relationship for all eternity.

Readings for tomorrow: Ezekiel 45-48, Psalms 44