Monotheism

Readings for today: 2 Kings 16-17, 2 Chronicles 28

Monotheism is the belief in one god and it’s an open question among biblical scholars as to when Israel came to this conclusion. Certainly, the Bible acknowledges Abraham and Sarah’s belief in the pagan gods before meeting the one true and living God. It’s highly probable the Patriarchs believed in many gods even as they enjoyed a special relationship with one particular God, though they didn’t even know His name. We don’t know much at all about the religious faith of the people of Israel when they were slaves in Egypt but we do know they needed to be re-introduced to the God of their fathers at Mt. Sinai. By this time, God had revealed His name to Moses and made it clear in the Ten Commandments that He was to be worshipped before all other gods. But did that mean those gods didn’t exist? Did that mean Yahweh was the supreme God among all others? Again, the record is mixed. Clearly, the people of Israel often became confused and “went after other gods” worshipping them instead of or alongside Yahweh. This is the reason the northern kingdom of Israel was finally destroyed according to author of 2 Kings. By the time we get to the New Testament, it is clear from Jesus and the Apostle Paul that the other gods are either demonic in origin or simply fantasies of our own creation. There is only one God. His name is Yahweh. He alone is to be worshipped and adored.

Why does this matter? Read the end of the seventeenth chapter of the book of 2 Kings. The northern kingdom of Israel was unfaithful from the moment God set them apart. From the moment He tore them from the hands of David’s descendants and set Jeroboam on the throne, they engaged in idolatry. They set up their own religious system. They refused to worship God on His terms and this led them down the road of polytheism. They worshipped all sorts of gods other than Yahweh and broke the first commandment repeatedly. Their refusal to submit to the terms of the covenant God had made put them in danger and they eventually were destroyed and scattered by the Assyrian Empire. The same thing will happen to the southern kingdom of Judah as well though their idolatry is not quite as pervasive. They will eventually be conquered by the Babylonian Empire and carried off into exile. One may have all kinds of opinions about the socio-political reasons both kingdoms fell but the judgment of the Bible is clear. They fell because of idolatry.

It’s easy to think we would never make such a mistake. It’s easy to assume we are immune from such temptations. I doubt any of us worship pagan gods. We probably don’t set up idols in our homes. We don’t go to “high places” to make sacrifices. But that doesn’t mean our worship is pure. Listen again to what happened after Israel was scattered. “But the people of each nation were still making their own gods in the cities where they lived and putting them in the shrines of the high places that the people of Samaria had made…They feared the Lord, but they also made from their ranks priests for the high places, who were working for them at the shrines of the high places. They feared the Lord, but they also worshiped their own gods according to the practice of the nations from which they had been deported. They are still observing the former practices to this day. None of them fear the Lord or observe the statutes and ordinances, the law and commandments that the Lord had commanded the descendants of Jacob, whom he had given the name Israel.” (‭‭2 Kings‬ ‭17‬:‭29‬, ‭32‬-‭34‬ ‭CSB‬‬) Did you catch the common refrain? “They feared the Lord but…” They feared the Lord but set up pagan priests. They feared the Lord but worshipped other gods. They feared the Lord but didn’t observe His statutes, ordinances, laws, or commands. Any of that starting to feel familiar? Starting to hit home? We fear the Lord but set up priests who serve at the altars of success or wealth or power or position. We fear the Lord but worship gods like money or lifestyle or some form of social/cultural/ethnic identity. We fear the Lord on Sunday morning but don’t give His laws and commands a second thought Monday through Saturday. It begs the question…are we really monotheists ourselves?

Readings for tomorrow: Isaiah 13-15

Divine Providence

Readings for today: 2 Kings 14-15, 2 Chronicles 25

There is so much about this world that remains a mystery. So much about human life and human history that defies explanation. For example, we all seem to have this innate sense within us that the world should run on justice and fairness and equality and peace. We feel it viscerally when these principles are violated. We hate seeing bad things happen to good people. We can’t understand why good things happen to bad people. We grieve when the innocent suffer. We become enraged when evil seems to be winning. And there’s something deep inside that longs to make sense of it all. So we look for meaning. We look for purpose. Ultimately, we look for hope. Hope for a better world. Hope for a better life. Hope for a better future.

The same was true in ancient Israel. A new king ascends to the throne. He’s not a good king. In fact, he’s an evil king. He doesn’t worship God. He commits all the same sins as his forbears. The nation will descend into chaos after he dies. But he reigns for over forty years. And in that time, he restores the national borders of Israel to their original mandate. He rules over a “golden age” of sorts for the Northern Kingdom. He is blessed with prosperity and power. “In the fifteenth year of Judah’s King Amaziah son of Joash, Jeroboam son of Jehoash became king of Israel in Samaria, and he reigned forty-one years. He did what was evil in the Lord’s sight. He did not turn away from all the sins Jeroboam son of Nebat had caused Israel to commit. He restored Israel’s border from Lebo-hamath as far as the Sea of the Arabah, according to the word the Lord, the God of Israel, had spoken through his servant, the prophet Jonah son of Amittai from Gath-hepher. For the Lord saw that the affliction of Israel was very bitter for both slaves and free people. There was no one to help Israel. The Lord had not said he would blot out the name of Israel under heaven, so he delivered them by the hand of Jeroboam son of Jehoash.” (2 Kings‬ ‭14‬:‭23‬-‭27‬ ‭CSB) Essentially, the ancient authors are trying to make sense of it all here. How can it be that a king who does evil in the Lord’s sight is able to be so successful?

The answer is divine providence. God working in the world and through human beings to accomplish His will. Many may be familiar with the words from Romans 8:28 that talks about God using all things for the good of those who love Him and are called according to His purpose. The point in that verse is that God uses even the bad things for the good of His chosen people. The converse is also true. God uses the good things that happen to bad people for the good of His chosen people. Jeroboam was an evil king and yet God saw the affliction of His people and used even this evil man to deliver them. The point of it all is that nothing is beyond the reach of God. Nothing is outside His sovereign control.

Now think about our own situation in our nation, in our state, in our local communities. Think about the political leaders at all levels of society. All of us probably have opinions on whether they are good or evil and the reality is they all are a mixture of both. Placing our trust in them is a losing proposition because they are human. They are sinful. They will make mistakes. They don’t have much power in the grand scheme of things. So we have to look beyond them and above them to God. We place our trust in Him. We trust He is working out His sovereign purposes through those He raises up regardless of whether we voted for them or what we think of them.

Readings for tomorrow: Jonah 1-4

Mentor

Readings for today: 2 Kings 12-13, 2 Chronicles 24

My first mentor was and is a man named Don Bachman. Don became my mentor soon after I became a Christian in college and we still talk almost every month. It is not a stretch to say that I am the man and the husband and the father and the pastor I am today because of Don’s influence. In addition to Don, I can count any number of other mentors God brought into my life over the years who also shaped me into the person I am today. Charles Tyler. Berk Sterling. Peter Barnes. Doug Garrard. Tom Gillespie. Jim Kay. Cleophus LaRue. Sam Atchison. Burwell Bennett. Steve Hayner. Tom Melton. Bud Sparling. Randy MacFarland. David Schultz. Harry Lightner. Ray Noah. The list is significant. In addition to the godly men, God used to mentor me, there have been any number of godly women along the way as well. Joan Smart. Fran Atchison. Daisy Grimes. Sissy Crowe. Ruth Gamble. Sharol Hayner. Sarah Arnold. Linda Noah. Most of all, my mother, Esther Resler. Yes, the mentoring from these women took on a different tone and form than the mentoring I received from the men but it was formative nonetheless.

By all accounts, Joash was a good king. For most of his life and for most of his reign, he was faithful to the Lord. This was no accident. The Bible makes it clear that he had an exceptional mentor. “And Jehoash did what was right in the eyes of the Lord all his days, because Jehoiada the priest instructed him.” (2 Kings‬ ‭12‬:‭2‬ ‭ESV‬‬) Jehoiada was both a godly man and a godly priest. He served the Lord until the age of 130 and they buried him among the kings of Israel in the city of David because of all the good he had accomplished in his life. Soon after he passed, Joash came under the influence of his fellow princes. They led him astray. He neglected the Temple he had repaired and abandoned the worship of God. He killed those who confronted him, even Jehoiada’s own son! Finally, he was assassinated by his own servants.

When you look back over the course of your life, who are the godly influences who shaped you into the person you are today? And who are you, in turn, mentoring in your life right now? I am blessed to meet with several men on a regular basis and we talk about life and faith and how we might follow God more closely. We discuss deep issues and we pray for each other regularly. It’s intense work at times but it’s good and I can see the difference it is making in their lives. The same difference I hope Don and all the others can see that they’ve made in my life. Mentoring is a key component to discipleship. Make sure you have people in your life who are mentoring you and make sure you are mentoring others. This is how we pass on the faith.

Readings for tomorrow: 2 Kings 14-15, 2 Chronicles 25

Judge

Readings for today: 2 Kings 9-11, 2 Chronicles 22:10-12, 23

Today’s reading is harsh, brutal, and terrifying. How can we begin to get our minds around the judgment we see in this passage? First of all, we have to remember God’s commitment to work through human beings to bring about His sovereign will. Justice in the ancient near east was a communal affair. It involved not only the person who committed the crimes but their entire families. It included those who supported them. Everyone connected with the former regime was hunted down and put to death. So when God calls Jehu to execute justice on the entire line of Ahab, the impact ripples out to every man, woman, and child connected to them.

I know it’s hard to get our minds around the blood and violence. It’s hard to understand how this could be fair and just and righteous in God’s eyes. How could a good God allow such unrestrained violence in His name? Once again we have to take a step back and remember that though the Bible was written for us, it was not written to us. What happens in today’s passage would have made perfect sense to the people living in ancient Israel at the time. They would have perceived it to be fair and just and righteous according to the cultural standards of their day. And while we may struggle to understand why they made the choices they did, it should cause us to reflect on the justice systems of our own day and age. What will future generations say about us three thousand years from now?

Once we take a step back from all the blood and gore, we can begin to understand and see the greater purposes of God. He alone has the right to judge. He alone has the right to execute justice on the earth. The line of Ahab got what they rightfully deserved after generations of false worship and murder and theft and corruption. God proved faithful to His promise to avenge the death of Naboth and his family. He proved faithful to His promise to bring an end to the pagan ways of Jezebel. And their lives serve as a warning to us. Unless we turn from our sin and place our faith in Jesus Christ, we too will come under the judgment of God. Only the blood of Jesus Christ shed on our behalf can satisfy the justice of God. May we humble ourselves before Him, confess our sin, and call on the One who is “faithful and just” to “cleanse us from all unrighteousness.” (1 John 1:8-9)

Readings for tomorrow: 2 Kings 12-13, 2 Chronicles 24

Legacy

Readings for today: 2 Kings 8:16-29, 2 Chronicles 21-22:1-9

Ahab was a terrible king for all kinds of reasons. He broke just about every one of the Ten Commandments. He chose to worship Baal rather than Yahweh. He made graven images. He took the Lord’s name in vain. He lied. He coveted. He murdered. He stole. He treated sin flippantly and “did more to arouse the anger of the Lord” than any of the kings who came before him. His wife Jezebel was at least his equal in unrighteousness. She partnered with him in all of his crimes. She sought the death of Elijah, Israel’s greatest prophet. Together, they did more to lead Israel astray than any other king in her history.

It shouldn’t come as a surprise to us when their influence exerts itself generationally over their descendants. Jehoram, king of Judah, came under their sway by marrying their daughter. As such, he chose to walk away from his own father’s example of faithfulness and instead “walk in the ways of the kings of Israel.” The results are predictable. The same things that happen to Israel begin to happen in Judah. War breaks out on their borders. Tribes like Edom successfully revolt and set up kingdoms of their own. Pagan shrines known as “high places” are re-established throughout the hill country. God’s people begin to worship other gods. After Jehoram (or Joram) dies, his son Ahaziah follows his ungodly legacy. He even makes a strategic alliance with the house of Ahab against Syria but it ends in great tragedy. The house of Ahaziah comes to an end. Jehoram, Ahaziah’s father, dies “to no one’s regret.”

It’s a sobering reminder to us all. Generational sin is real. The sins of the fathers and mothers are often passed down to the children. Sin that goes unaddressed in our lives is often repeated by those who follow us. We exert a shaping influence for good or for evil on those around us, especially those in our own homes. How often have I seen my own weaknesses and struggles reflected in my children? How often have I seen my doubts and fears reproduced in the people I serve? How often have my own sinful tendencies come back to haunt me? Thankfully, God is faithful. As I humble myself and repent before Him, He is faithful to forgive and He is faithful to make my life a living demonstration of the gospel. Through my brokenness, His surpassing grace and power makes itself known and this too ripples out across the generations. So it comes down to this…what kind of legacy do I want to pass on? And what I am doing today to build that legacy?

Readings for tomorrow: 2 Kings 9-11, 2 Chronicles 22:10-12, 23

Opportunity

Readings for today: 2 Kings 5-7, 8:1-15

Every challenge presents an opportunity. It’s simply a matter of perspective. As I think back over the course of my ministry career, I cannot tell you the number of times I have walked with someone through a challenging situation like a terminal diagnosis or an impossible business decision or a seemingly irreparable marital conflict only to have God show up and perform a miracle. I’ve seen the same thing in the churches I’ve served. Challenging circumstances that take us to the edge of our resources and beyond. Those present the best opportunities for us to experience God in a powerful way. I think of when the little church in Mobile, AL I served became a staging point for relief efforts after Hurricane Katrina. I think of the time that little church opened her doors to host families dealing with homelessness in our community. Both of these efforts were beyond us. We simply didn’t have the people or the resources to pull them off. But God called us to step out in faith and met us in a miraculous way.

The readings for today are full of such opportunities. I think of Naaman, the great general of Israel’s enemies, coming to Israel to be healed of his disease. The initial response of the king makes perfect sense. Aram must be looking for a pretext for war. There is no way the king of Israel can guarantee miraculous healing. It’s not possible from a human perspective and yet the Lord had other plans. “When Elisha the man of God heard that the king of Israel had torn his clothes, he sent a message to the king: “Why have you torn your clothes? Have him come to me, and he will know there is a prophet in Israel.” (‭‭2 Kings‬ ‭5‬:‭8‬ ‭CSB‬) We know from the New Testament that God desires all to be saved and come to a knowledge of His truth. This was true in the Old Testament as well. Israel was to serve as a light to the nations. A blessing to the nations. And here was a chance for her to fulfill her calling. So Naaman is healed and restored and sent back to his king where he will worship the one true God for the rest of his life. It must have been a powerful testimony.

It’s often been said that in order to have a testimony, one must first endure a test. Think about the tests you’ve had to endure over the course of your life. The challenges you’ve had to face and overcome. Did God not show up in those moments in a powerful way? Did God not meet you in those moments and work miraculously on your behalf? As you reflect back on those memories of what God has done for you, does it not encourage you as you think about your future? Does it not shape your perspective as you think about the challenges you may be facing today?

Readings for tomorrow: 2 Kings 8:16-29, 2 Chronicles 21-22:1-9

Miracles

Readings for today: 2 Kings 1-4

Why does God perform miracles? What is the point of signs and wonders? Why do they seemingly happen in some places but not others? Why do they appear so random? In our reading today, both Elijah and Elisha perform miracle after miracle. Future telling. Pools of water suddenly appearing in the desert. Water purification. Incredible military victories. Vessels overflowing with oil. Resurrection. Driving out poison with flour. Multiplying bread to feed a hundred men. To the skeptical, stories like these make the Bible seem primitive and superstitious. To the doubter, stories like these can be confusing and frustrating as they wrestle with why they don’t seem to happen much anymore. To the faithful, stories like these encourage belief and deeper trust in God. However, the question still remains...why does God perform miracles?

Why does God break through the time/space continuum? Why does He suspend the laws of nature and the universe? Why does He intervene in certain situations but not others? Reach down and touch certain lives and not others? These are important questions that must be faced and thankfully, the Bible provides a clear answer.

First and foremost, miracles are given for the purpose of pointing God’s people to faith. They are not ends in and of themselves. They are signposts. Pointing beyond themselves. They are given to direct our attention heavenward to the Lord of all creation. The Author of all life. They are stark reminders that we are not at the mercy of our circumstances. This world and all the natural laws that govern it - from gravity to thermodynamics to photosynthesis - is not all there is. There is a God who stands above and beyond such laws, who is able to set them aside for reasons He Himself only knows and understands.  

Secondly, miracles are given so that God’s people might always cling to hope. Even when circumstances seem their most dire. When evil seems to be on the march. Injustice and oppression winning the day. Persecution at its fiercest. Rage and violence burning white hot. Disease ravages the body. Famine and poverty threaten our well-being. Even in the darkest of times, we still have hope. Hope in a God who can and does intervene. Hope in a God who draws near the broken-hearted and crushed in spirit. Hope in a God who fights on behalf of the poor and oppressed and outcast and stranger. 

Third, miracles are given to remind us how limited and finite we are as creatures. Power. Wealth. Influence. Control. We like to live with the illusion that we are the masters of our own destinies. The captain of our fates. We like to think we are in charge. We like to act like we’ve got everything under control. But miracles remind us who truly holds the power. Miracles remind us of our relative insignificance in the grand scheme of things. Miracles bring us face to face with the power of God and, like Job, we shut our mouths and fall on our faces before Him. 

Ultimately, miracles force us to look beyond ourselves. Beyond our needs. Beyond our circumstances. Beyond our wisdom. Beyond our strength. Miracles force us to trust in God. To trust in His purposes and His design. We cannot bend God to our will. There is no magic formula to get God to do our bidding. Miracles happen on His time and in accordance with His will. Our job is to believe. To have faith. To place our lives in His hands and trust Him for the outcome.  

Readings for tomorrow: No devotionals on Sundays

Past the Point of No Return

Readings for today: 2 Kings 23-25, Psalms 108

Eventually we run out of chances. Eventually we do reach the point of no return. Eventually the bill for our sin does come due. I think of the addicts I’ve known and counseled over the years who relapse and relapse and relapse. Eventually their families do run out of patience. Eventually their broken promises to change ring hollow. Eventually they have to face the consequences of their decisions. I remember one young man who was in his thirties. His family had supported him for years despite constant deceit and manipulation. His mother reached her breaking point which is when she came into my office for help. I suggested finally and completely cutting him off financially. It was the toughest decision she had ever had to make but it was the right one. I think of the many people I know who pursue all kinds of unhealthy habits. They refuse to exercise. They don’t eat well. They don’t get enough sleep. Eventually, their bodies break down. Their mental health suffers. And sometimes the damage is permanent. These are just a few examples I could cite that illustrate what happens when we refuse to walk in the way of the Lord.

Now expand this idea to a macro level. Consider the nation of Judah. For decades they have been led by evil kings who lead them into all kinds of idolatry and sin. It piles up year after year. And though God sends them prophets and preachers to call them back to faithfulness, they ignore His Word and, in some cases, kill the very messengers God has sent. Eventually they run out of chances. Eventually things reach the point of no return. Eventually the bill for their collective, national sin comes due. Even the radical reforms of Josiah are not enough to stem the tide of God’s righteous judgment. The people of God will now have to experience the consequences of their decisions over the years. Warfare. Destruction. Exile. It’s heartbreaking and painful to read.

Now think about your own life. Think about our life together as a nation. Think about the communities you live in or the family systems you are part of. Think about the sins - both individually and collectively - that we are currently engaged in. Do we think we are immune to the consequences? Do we think we will somehow escape God’s judgment? Do we think we can continue living a life of rebellion before the Lord without reaching a point of no return? Friends, God will not be mocked. He loves us too much to let us persist in sin. The Scriptures say He disciplines those He loves in an effort to bring them to repentance. Make the time today to take stock and take whatever steps are necessary to turn from your sin and embrace Christ.

Readings for tomorrow: Isaiah 1-4, Psalms 109

What Drives You?

Readings for today: 2 Kings 20-22, Psalms 107

I’ve often wondered what drives the kings of Israel and Judah. What drives some like Hezekiah and Josiah to be faithful to the Lord and what drives others like Manasseh and Amon to be unfaithful? What drives some to tear down the high places and what drives some to rebuild them? What drives some to love and serve Yahweh with all their heart and what drives others to chase after other gods? Frankly, we probably will never know but at the same time, human beings are human beings. We are creatures driven by desire who react in all sorts of ways to the feelings our circumstances engender.

In our reading today, it’s clear the kingdom of Judah is surrounded by enemies. The nations surrounding them are ascending while they are descending. They are slowly but surely encroaching on their borders. Picking off one town after the next. Even invading as we saw with the Assyrians. This creates all kinds of political and social pressure to which the kings must respond. I imagine that’s at least one factor in why some kings responded with faith and others with fear. There was no such thing as separation of church in state in the ancient near east. Kings and emperors, tribes and nations, all believed their gods were intimately involved in their daily lives. When the nation experienced blessing, it must mean their god was pleased and exercising his power on their behalf. When the nation was struggling, it must mean their god was angry and withholding his power from them. Not only that but when nations came into conflict, the battle wasn’t just waged on earth. The gods clashed in the heavens as well. This is why Sennacherib boasted about defeating the gods and not just the nations. Israel, however, was different or at least they were supposed to be. They knew Yahweh was Lord of heaven and earth and had no rival among the gods. The nations around them worshipped empty idols so when those same pagan nations defeated them, it wasn’t because Yahweh was weak or defeated, it was because they had sinned. Typically their sin involved treating Yahweh as if he were just another pagan god. This is what “doing evil in the sight of the Lord” was all about.

You and I are often tempted to treat God the same way. Every time we try to bargain with Him or make some kind of deal with Him. Every time we try to be “good enough” to earn His blessing and favor. Every time we treat Him like a first responder, only to be called upon in case of emergency. We are treating Him like a pagan god. God wants to be involved in every moment of every day. God wants to be part of your day to day life. God wants a relationship with you. He wants you to trust Him. Believe in Him. Submit to Him because He knows what’s best for you. So what drives you? Is it faith or fear? Is it belief or doubt? Is it trust or anxiety? And how do you respond to the ever-changing circumstances of your life? Do you respond like Hezekiah and Josiah or do you respond like Manasseh and Amon? Place your trust in the Lord. The Maker of heaven and earth. The One who holds all authority in heaven and on earth in His hands.

Readings for tomorrow: 2 Kings 23-25, Psalms 108

Trust

Readings for today: 2 Kings 18-19, Psalms 106

Trust is the most important currency when it comes to leadership. If one trusts a leader, one will be willing to do just about anything for them. If one doesn’t trust a leader, they will do as little as possible. It’s been said that organizations move at the speed of trust. Families depend on trust. Friendships are built on trust. Trust is everything.

One of the most striking parts of the story we read today is the trust God’s people have in King Hezekiah. The Assyrians were one of the most fearsome and brutal empires of the ancient world. Sennacherib was one of their greatest kings. Assyria had already wiped out the northern kingdom of Israel. They had taken the people into exile, scattering them in different places so they would never rise up in rebellion. This was Assyria’s standard operating procedure. Now it was the southern kingdom’s turn to feel their wrath and come under their control. They brought a massive army to the gates of Jerusalem and laid siege to the city. There was no hope of fighting back. No chance of escape. The sight must have been completely demoralizing. To add insult to injury, Sennacherib sends his envoy to the city to call for their surrender. He cites the litany of victories his king has won. He talks about all the so-called gods who have fallen before them. He even claims divine sanction for his mission of violence. The whole point of this exercise is to shake the faith of the people in Hezekiah. But the people refuse to respond. Their trust in Hezekiah is absolute and well-founded. Hezekiah turns to God for help and the Assyrians are destroyed.

It’s an incredible testimony to the power of trust. Trust in God. Trust in godly leadership. Trust in one another. And such trust doesn’t rise in a vacuum. It was built on years of faithful leadership from their king. Hezekiah turned the hearts of his people back to God. He tore down the high places. He destroyed all the idols. He prospered in all sorts of ways because he trusted God. And because Hezekiah trusted God, his people trusted him. They believed in him. They followed him. Even in the face of insurmountable odds, they never lost their faith in Hezekiah’s leadership.

Now consider your own life. All of us lead in all sorts of ways in all kinds of situation. We lead in our families. We lead in our places of work. We lead in our churches. We are all given influence on some level. We are all given a certain amount of authority. What do we with it? Do we seek to build trust among those we lead by serving them? By doing all we can to make them successful and set them free? Or do we cling to our power and influence in order to control others? When we are able to trust one another, God can do great things in and through us. When trust is lost, life becomes a struggle. Where do you find yourself today?

Readings for tomorrow: 2 Kings 20-22, Psalms 107

Sins of our fathers

Readings for today: 2 Kings 12-14, Psalms 104

“Those who do not know their history are doomed to repeat it.” As someone formally trained in history, I have seen this pattern quite a bit. It’s amazing how much history tends to repeat itself. I’ve also seen this as a pastor in the lives of those I serve. People who struggle to acknowledge the issues from their families of origin often find those same issues impacting them as well. No matter whether we are talking about history on a macro or micro level, there is a great truth to the idea that we tend to repeat the mistakes of our past. We tend to repeat the failures of our past. We tend to repeat the sins of our past.

This was definitely true for the nation of Israel. When God tore the kingdom in two in judgment, He gave Jeroboam the larger part. But Jeroboam struggled to trust God. He was fearful he would lose the people’s allegiance if they returned to Jerusalem on a regular basis and worshipped at God’s Temple. It makes sense from a human perspective. Solomon had built the Temple. It represented a golden age in Israel’s history when the line of David rested securely on the throne of a united kingdom. So Jeroboam set up his own temple system with his own priests and shrines and idols. In so doing, he broke the first three commandments. This was a grievous sin that broke the heart of God and sets in motion a series of events that will eventually lead to the northern kingdom’s destruction. Tragically, the kings who followed Jeroboam - even Jehu - refused to repent of the sins of their past and continued to repeat them. It’s why you see the refrain, “but they did not turn away from the sins that the house of Jeroboam had caused Israel to commit” over and over again. It represents the heart of God’s indictment on His people.

Take some time and reflect on your own life. Where are you repeating the sins of your past? What issues from your family of origin do you struggle to acknowledge, much less face? How are you intentionally repenting over the generational sin in your family? Unless these things are honestly and authentically laid before the Lord in true confession, they will continue to trip you up. Now broaden it out a bit. What about the historic sins of your community or nation? There’s not a single nation on the earth that doesn’t have skeletons in their closet. Issues from their past that need to be brought into the light of day so they can be dealt with. The longer we wait to fully address the “sins of our fathers”, the more we’ll struggle and suffer in this world. I think of a friend of mine who leads the Truth and Reconciliation Commission in Rwanda. He is actively trying to address the sin of ethnic hatred that resulted in the horrific genocide in 1994. Once a full and truthful confession is made, forgiveness and reconciliation can be accomplished and the nation healed. It’s a process but it is bearing great fruit. Imagine what could happen if we engaged in a similar process in our country?

Readings for tomorrow: 2 Kings 15-17, Psalms 105 (No devotionals on Sundays)

Biblical Justice

Readings for today: 2 Kings 8-11, Psalms 103

Today’s reading raises an incredibly important point when it comes to reading the Bible. There is such a thing as Biblical justice but it always gets mediated through a particular cultural context. What I mean by that is that justice is an “objective” reality but how it gets meted out is “subjective.” For better or for worse, God has chosen to bring His will to pass through sinful human beings. He always speaks to them in ways they can understand and He works through the cultural norms of the day. In the ancient near east, justice often looked like what Jehu does to Ahab’s entire family. The goal in these situations is to eliminate any possibility of a blood relative seeking vengeance on behalf of their family who was killed. This is why Jehu doesn’t just kill Ahab but his wife and children and anyone connected to him by marriage such as Ahaziah. He kills all the prophets of Baal and destroys their centers of worship in an effort to wipe out any possibility of future insurrection. Yes, it is done in the name of the Lord. Yes, it is done at the command of the Lord. Yes, it is done to purify and sanctify Israel and it doesn’t make much sense to us in the 21st century. Then again, our forms of justice wouldn’t make much sense to the people living in ancient times either.

So what do we learn from such events? What’s our takeaway when the cultural distance is so great and the chasm that exists between us so broad? Well, first and foremost, we learn God is serious about sin. He is holy and awesome and just and fully within His rights to do what He did to Ahab and his family. The sins of Ahab’s family were legion. Idolatry. Murder. Sexual immorality. Greed. Oppression. Extortion. Exploitation. Ahab was the most evil king in Israel’s history, a despot who deserved what he got. The same is true for his wife Jezebel and all their family. They sealed their own fates. Second, we learn God is merciful. He doesn’t wipe out Israel for her sin. He gives them a chance to repent under the leadership of a new king. A king who cleanses the land of idolatry and Baal-worship, at least partially. A king who, though not perfect, at least restores some semblance of true faith to the region. Finally, we learn God is consistent. Jehu doesn’t follow God with his whole heart so God begins to whittle away at Israel’s territory. He raises up enemies to come against her as yet another sign of His righteous judgment. The goal in all of this is to get them to turn away from sin and back to Him.

What about you? What about your life? God is still speaking to us through His Word in ways we can understand. God is still at work in our world through the cultural norms of our day. I am currently in northern Ethiopia where the culture is vastly different than our own and yet God is moving powerfully. I spend time with many of my Indian friends who share their experiences of God with me from a cultural context that is very foreign to me. And I see God at work in my own community and country and culture, always bringing about His justice and His righteousness and His salvation. Thanks be to God!

Readings for tomorrow: 2 Kings 12-14, Psalms 104

Loving our Enemies

Readings for today: 2 Kings 4-7, Psalms 102

The kingdom of Aram in the Bible was essentially a collection of city-states, the most prominent of which was Damascus. Though they never became an empire per se, their influence dominated the region. In fact, Aramaic will become the lingua franca of the area for centuries, extending even to the time of Jesus. Israel had a contentious relationship with Aram as we see in our passage today. There was conflict. There was war. The Aramaeans were their enemies. And yet the great prophet Elisha seems to have as much love for them as he does for his own people.

When the great general of Aram, who surely had led armies against Israel came to him for help, Elisha healed him of his disease. When the armies of Aram surrounded Dothan in an attempt to capture and kill Elisha, he asked God to strike them blind and then led them to Samaria where he encouraged the king to throw a feast for them. When the king of Assyria fell sick, it was Elisha who went to visit him. These are strange acts for a holy man of God. Why in the world would he extend such love and grace to Israel’s enemies? To pagan idolators? To a nation who caused so much suffering for his own people?

Friends, God loves the nations. God’s desire is for the nations of the earth to come to saving faith in Him. The vision we get from the closing pages of Revelation is of the nations bringing their gifts to the New Jerusalem to offer them before the Lord. The leaves of the trees in the eternal city are for the healing of the nations. This has always been God’s heart. It’s why He sends the nations prophets like Elisha and Jonah in the Old Testament and it’s why He sends the nations His church in the New Testament. God looks forward to a time when all wars will cease. All weapons will be beaten into instruments of peace. All enemies will dwell in peace together. Listen to how the prophet Isaiah puts it, “The wolf will dwell with the lamb, and the leopard will lie down with the goat. The calf, the young lion, and the fattened calf will be together, and a child will lead them. The cow and the bear will graze, their young ones will lie down together, and the lion will eat straw like cattle. An infant will play beside the cobra’s pit, and a toddler will put his hand into a snake’s den. They will not harm or destroy each other on my entire holy mountain, for the land will be as full of the knowledge of the Lord as the sea is filled with water.” (Isaiah‬ ‭11‬:‭6‬-‭9‬ ‭CSB‬‬)

It’s a beautiful picture and one I get the chance to see face to face today. I am currently training church planters in a region where they recently had a civil war. Tribal conflict in this part of the world has been going on for centuries and yet these brave men and women have set aside their historic enmity and thirst for revenge and instead dedicated themselves to reaching even their enemies with the good news of the gospel. Friends, this is what it means to pray “God’s will to be done on earth as it is in heaven.” When we pray such prayers, we are asking God to bring about His will and His vision for the world in our time.

Readings for tomorrow: 2 Kings 8-11, Psalms 103

The Spirit of Elijah

Readings for today: 2 Kings 1-3, Psalms 101

A double portion of Elijah’s spirit. I have often wondered what that might look like. Then I started coming over here to Ethiopia. I started meeting men and women who had little to no education, very few resources at their disposal, and seemingly no opportunities to change their station in life. I met men and women who have “nothing” by the world’s standards and yet they have “everything” by God’s standards. Why? They have the spirit of Elijah. They have double and triple portions of his spirit. They perform miracle after miracle on a daily basis. People are healed. Fields become fertile. Water flows in dry and thirsty places. Even the dead are raised. It’s powerful and yet they would tell you the miracles are beside the point. All the signs and wonders are not the main event. The main event is Jesus.

In our reading today, both Elijah and Elisha perform miracle after miracle. Future telling. Pools of water suddenly appearing in the desert. Water purification. Incredible military victories. To the skeptical, stories like these make the Bible seem primitive and superstitious. To the doubter, stories like these can be confusing and frustrating as they wrestle with why they don’t seem to happen much anymore. To the faithful, stories like these encourage belief and deeper trust in God. However, the question still remains...why does God perform miracles?Why does God break through the time/space continuum? Why does He suspend the laws of nature and the universe? Why does He intervene in certain situations but not others? Reach down and touch certain lives and not others? These are important questions that must be faced and thankfully, the Bible provides a clear answer.

First and foremost, miracles are given for the purpose of pointing God’s people to faith. They are not ends in and of themselves. They are signposts. Pointing beyond themselves. They are given to direct our attention heavenward to the Lord of all creation. The Author of all life. They are stark reminders that we are not at the mercy of our circumstances. This world and all the natural laws that govern it - from gravity to thermodynamics to photosynthesis - is not all there is. There is a God who stands above and beyond such laws, who is able to set them aside for reasons only He Himself knows and understands.  

Secondly, miracles are given so that God’s people might always cling to hope. Even when circumstances seem their most dire. When evil seems to be on the march. Injustice and oppression winning the day. Persecution at its fiercest. Rage and violence burning white hot. Disease ravaging the body. Famine and poverty threatening our well-being. Even in the darkest of times, we still have hope. Hope in a God who can and does intervene. Hope in a God who draws near the broken-hearted and crushed in spirit. Hope in a God who fights on behalf of the poor and oppressed and outcast and stranger. 

Third, miracles are given to remind us how limited and finite we are as creatures. Power. Wealth. Influence. Control. We like to live with the illusion that we are the masters of our own destinies especially in the West. We like to believe we are the captains of our fate. We like to think we are in charge. We like to act like we’ve got everything under control. But miracles remind us who truly holds the power. Miracles remind us of our relative insignificance in the grand scheme of things. Miracles bring us face to face with the power of God and, like Job, we shut our mouths and fall on our faces before Him. 

Ultimately, miracles force us to look beyond ourselves. Beyond our needs. Beyond our circumstances. Beyond our wisdom. Beyond our strength. Miracles force us to trust in God. To trust in His purposes and His design. We cannot bend God to our will. There is no magic formula to get God to do our bidding. Miracles happen on His time and in accordance with His will. Our job is to believe. To have faith. To place our lives in His hands and trust Him for the outcome.  

Readings for tomorrow: 2 Kings 4-7, Psalms 102

Open Your Eyes

Reading for today: 2 Kings 24-25, 2 Chronicles 36:1-21, Jeremiah 52

Amazing grace, how sweet the sound that saved a wretch like me! I once was lost but now am found, was blind but now I see. 

We sang these famous words yesterday during worship and they never cease to move me. I found myself thinking about John Newton who first penned those words as he reflected back on his life as a slave ship captain. I found myself thinking about my own spiritual blindness as a young man before meeting Christ at college. And then I read today’s passage about the fall of the Kingdom of Judah and the end of the reign of Zedekiah and once again, the words ran through my brain. What is it that keeps us from seeing God? What is it that keeps us from seeing the world as God sees it? Seeing other human beings as God sees them? Why are we so blind?

The answer, of course, is sin. Sin is a condition we are born into. A power we are born enslaved to. It’s not something we can escape on our own and it keeps us from seeing and trusting God. I don’t know about you but when I read the stories from the Kings and Chronicles, I find myself wondering why these kings struggled so much to follow God. Why did they not place their trust in Him? Did they not know their history? Could they not see that when kings were faithful, God brought blessing and when kings were unfaithful, God brought the curse? Why were they so blind? The Scriptures make much of Zedekiah’s blindness. Jeremiah mentions it twice. The historians of Israel mention it as well. Perhaps it’s a painful reminder of how broken Zedekiah had become or perhaps it signals something deeper. A spiritual blindness that afflicted Zedekiah for years before God’s judgment fell.

As I said above, I remember my own spiritual blindness. I was raised in the church. My parents were faithful to take me to worship every Sunday. I sang in the choir. I was a leader at youth group. By all accounts, I was incredibly engaged. However, my heart was hard. I was blinded by my own desires. My own fears. My own doubts. I could not see God. I could not hear God. I did not want to follow God. This was all exposed my freshman year of college. Once outside of the protective rhythms and boundaries my parents set, I floundered. I was lost. I wandered aimlessly. I drank heavily. I skipped class. Most of all, I avoided God. When confronted, I blamed others. I blamed my professors. I blamed my friends. I was so blind I could not see the wretch I’d become.  

That’s when I met Jesus. He confronted me on a sidewalk right outside the UMC up on the campus of the University of Colorado. He opened my eyes and it was like I was seeing the world for the very first time. The light was blinding. The exposure painful. All my sins were laid bare before Him. There was no escape. I was overwhelmed by sorrow. Overwhelmed by grief. Overwhelmed by the depth of my sin. The road back to spiritual health was not easy. It was one tentative step after another. It required facing the consequences of my actions. The brokenness of my relationships. The anxiety of my failures. But Jesus was faithful. He was the light for my feet. The lamp for my path. Because my eyes had been opened, I could actually see the way He laid out for me.  

I have no idea where you find yourself this morning. I have no idea if you are blind or if you can see. Perhaps you are like Zedekiah or like I was prior to receiving Christ. Groping in the dark. Stumbling around in the shadows. Blinded by your desires. Fears. Doubts. Failures. I am praying for you to have your eyes opened by the Holy Spirit. Perhaps you see dimly or through a glass darkly. Your vision is blurry because you have allowed something to come between you and Christ. I am praying you find clarity as you fix your eyes on Jesus. Perhaps God has opened your eyes to His majesty and glory. Rejoice! Thank the Lord for the great work He has done! Ask Him to give you the grace to see even more clearly and distinctly and to help others do the same.

Reading for tomorrow: Jeremiah 41-44

This is the Way

Readings for today: 2 Kings 22-23, 2 Chronicles 33-34

“This is the way.” When Star Wars fans hear this phrase, they immediately think of the Mandalorian. When Christians hear this phrase, they most likely think of Jesus. In John 14:6, Jesus says, “I am the Way, the Truth, and the Life. No one comes to the Father but through Me.” Throughout the Gospels, Jesus makes it clear that He isn’t just preaching to the head or to the heart but to the whole person. He is offering not just another ethical system or abstract philosophy or a different take on theology. What He is offering is a radical shift in how “live, move, and have our being” in this world. This is nothing new by the way. It’s actually been God’s plan all along. Ever since He delivered them out of slavery in Egypt, God has set His people apart. He calls them to a different way of believing, a different way of feeling, a different way of acting, and ultimately, a different way of living.

Consider what we just read today about King Josiah. Here’s a man who loves God with all His heart but he is the descendent of many rulers in Israel who wanted to live just like the nations around them. This is why we see so many different altars to so many different gods in the different towns, villages, and cities of Judah. They have compromised their faith. They have syncretized their belief systems with those of the pagan tribes and nations around them. It wasn’t that they stopped worshipping Yahweh, they simply layered in the worship of additional gods and goddesses along the way. In so doing, they lost their distinctiveness. They lost their exceptionalism. They broke faith with the covenant their ancestors had once made. Even at a young age, Josiah discerns the truth. He sees their divided hearts. He understands the judgment that is coming. And he does everything humanly possible to turn the tide. To bring God’s people back to true worship and a right relationship with Him. Tragically, it’s not enough.

Over the years, I’ve had the privilege of working with many different churches, many of which were struggling for survival. I’ve had the privilege of working with many different pastors, many of whom were discouraged and defeated. I’ve had the privilege of working with many different lay leaders, many of whom were anxious and afraid and worried about the future. All of them believe in the Truth of Jesus. All of them have tasted the Life of Jesus. Most of them, however, do not follow the Way of Jesus. They do not trust His ways over their own ways. His thoughts over their own thoughts. His wisdom over their own wisdom. They believe the Way Jesus went about His ministry is obsolete. Irrelevant in today’s world. Instead, they seek guidance from the current cultural trends. They seek comfort in the traditions of their past. They seek to adopt the best business and organizational leadership models of the world. Sadly, the results speak for themselves. Almost 40% of pastors expressing a desire to quit ministry. A significant percentage of church leaders crashing and burning due to moral failure. 80% - by some estimates - of churches plateaued and/or declining. A significant number of churches paralyzed by conflict or the inability to manage complex change. Church attendance dropping each year at an alarming rate. The rapid rise of the “nones” and/or the “deconstruction” movement due to the prevalence of abuse (spiritually, relationally, sexually, etc.), disappointment, discouragement, frustration, and a host of other factors. Without a doubt, the church in the West is experiencing significant decline across the board and most of it is due - in my estimation - to the fact that we continue to take the Way of Jesus seriously enough to orient our entire budget, programming, worship, and mission accordingly.

Imagine what could happen if pastors understood their primary role as discipling their elders. Their “12” as it were. Imagine if board meetings were oriented around prayer and the study of God’s Word and the intentional seeking of the will of God. Imagine a church’s life built around mutual sacrifice rather than catering to generational and/or cultural preferences. Imagine a church creative enough to mine the depth and breadth of the Christian tradition for any number of spiritual practices to help people grow in their relationship with Christ. Imagine a church who sought Christ with their whole heart, mind, and strength. This is what our world so desperately needs and it is what God promises to honor if we will simply submit our ways to Him.

Readings for tomorrow: None

Rationality of Evil

Readings for today: 2 Kings 21, 2 Chronicles 33

No one sets out to be evil. No one wakes up in the morning thinking to themselves, “How many bad things can I get away with today?” No parent raises their child to love evil. No child sets out to stick it to their parents by becoming as evil as possible. No one starts out loving evil and no one makes evil their life goal. So why then is evil so prevalent in our world today?

Evil is what happens when we set our hearts on something other than God. As soon as we displace God in our hearts, evil becomes far more rational. For example, as soon as I set my heart on loving someone other than my wife, adultery becomes rational. As soon as I set my heart on achieving some position or some promotion, lying about other candidates becomes rational. As soon as I set my heart on wealth, greed becomes rational. As soon as I set my heart on political power, corruption becomes rational. With me so far? Any time we set our sights on something lower than God. Something lesser than God. Something other than God, we are opening the door to evil. When we set our hearts and minds on God, we naturally follow God’s will because we know it is the only way to arrive at God’s purpose for our lives. To pursue any other end. To chase any other dream. To set any other goal means we must find another way. We must take another path. We walk a different road. And that road - by definition - leads to sin and evil and death.

Consider the case of Manasseh. A young man raised by a godly king in the lap of luxury in Jerusalem. He became king at the very young age of twelve. He reigned for over fifty years. And during that time, he engaged in all manner of evil. Why? Why would a young man, raised on the stories of his faithful father and the miracles God had wrought, turn to idolatry? Perhaps he could sense the coming demise of his own kingdom. Perhaps he looked around at some of the other nations and coveted their power and wealth. Perhaps he wanted to fit in. Perhaps he wanted to be esteemed in the eyes of his royal peers. After all, his father had this fatal flaw, right? Showed the Babylonian envoys all his wealth in order to impress them? Whatever it was, I seriously doubt Manasseh got up one day after being crowned king and did a U-turn. I doubt he set out to do evil. I doubt he thought to himself, “How can I become the most evil king in Israelite history?” Again, no one sets out to do evil. Evil is what happens when you’re on your way to somewhere else.

So where is your life headed? What are your life goals? If someone were to challenge you at whatever stage of life you find yourself in to write them down, where would God fall on your list? Seriously. Be honest with yourself. No senses in hiding. It’s not like God doesn’t already know. If someone were to look at your calendar. Look at your checking account. Look at your social media feed. Look at the way you vote and the causes you advocate for and why you advocate for them. If they were to interview your spouse. Your children. Your close friends. What would they find? What would these sources reveal? Would they show a strong commitment to the Lord or would they tell a different tale? Remember, “evil” is defined by God as putting anything before Him in your life. It’s not just a term reserved for the Hitlers of our world. So where do you stand? If you find yourself on the “evil” side of the ledger, don’t lose heart. Manasseh repented and God answered his prayer. Trust me when I say God will answer your prayer as well if you but turn to Him.

Readings for tomorrow: Nahum 1-3

The Power of Worship

Readings for today: 2 Kings 18:1-8, 2 Chronicles 29-31, Psalm 48

There is nothing like true worship. Worship that is Spirit-filled, Christ-centered, and focused solely on God. There is nothing like gathering with God’s people in worship. There is something powerful that takes place when we get together to worship and offer ourselves as living sacrifices back to God. We’re moved to tears. We dance and laugh and rejoice. Our vision of the world and those around us is stretched and expanded. Our relationships deepen as we focus more on others than we do ourselves. Our hearts are opened in ways we could not have imagined. We come face to face with who we are and the reality of our sin and at the same time, are overwhelmed by the grace of God. We get in touch with the deepest love we can possibly experience…the love of God. We are reminded of our core identity…our identity in Christ. We are filled to overflowing by the presence of God through His Spirit. It’s amazing and awe-inspiring and it’s why we fall to our knees in humble adoration.

I love the picture of true worship from our reading in Scripture today. It’s a powerful reminder that every generation is an opportunity for revival. No matter how dark things have been, God is always at work drawing His people back to Himself. As evil as Ahaz was, his son Hezekiah is cut from a different cloth. He moves in the opposite direction of his father. He steps out in faith. Cleanses the Temple. Restores the Levites. Leads God’s people in true worship. I love how the author of 2 Kings describes him, “Hezekiah put his whole trust in the God of Israel. There was no king quite like him, either before or after. He held fast to God—never loosened his grip—and obeyed to the letter everything God had commanded Moses. And God, for his part, held fast to him through all his adventures.” (2 Kings‬ ‭18‬:‭5‬-‭6‬ ‭MSG‬‬) And how did the author of 2 Kings know this about Hezekiah? What clued him in? It was the vision Hezekiah cast as he began his reign. A vision not for military might or the expansion of the empire or an economic boom but a vision for the restoration of worship in Judah and Israel. “I have decided to make a covenant with the God of Israel and turn history around so that God will no longer be angry with us. Children, don’t drag your feet in this! God has chosen you to take your place before him to serve in conducting and leading worship—this is your life work; make sure you do it and do it well.” (2 Chronicles‬ ‭29‬:‭10‬-‭11‬ ‭MSG‬‬)

I have made a covenant with God to turn history around…what an audacious dream! What a heavenly vision! Only God could accomplish what Hezekiah proposed and that’s exactly what happens! Hezekiah places himself and his people and the future of his empire in God’s hands and God responds by pouring out His blessings. It reminds me of something a great friend of mine likes to say, “If you take care of the things God cares about, God will take care of the things you care about.” And what does God care most about? His glory. The worship of His people. Gathering the lost and least of these so that they too can hear and receive and believe the good news. That’s why Hezekiah sends out evangelists throughout the land to call God’s people back for Passover. He wants the whole nation to stand before the throne of God in worship and adoration and praise. Is this our heart as well? Is this our heart for our families, friends, neighbors, and co-workers? Is this our heart even for the strangers we meet on the street or the enemies we may have made along the way in life? Take some time today and ask the Spirit fill you with His love for His people. Both the lost and found. The broken and the whole. The hurting and the healed. Then step out in faith and invite them to join you for worship!

Readings for tomorrow: Isaiah 27-30

Compromise

Readings for today: 2 Kings 16-17, 2 Chronicles 28

Compromise comes in many forms. Sometimes it’s pragmatic. We compromise with those opposed to us because we know it will bring peace or some other greater good. Sometimes it’s political. Part of the problem we’re having in our nation today is the inability of our elected officials to come together and compromise to solve our problems. Sometimes it’s moral. We compromise our ethical standards to fulfill some sinful, selfish desire. Usually at great cost. Sometimes it’s religious and this is where it really gets dangerous because now we’re messing with the holiness of God.

Ahaz is under all kinds of pressure. He is being attacked on multiple fronts by his enemies. They are chipping away at his territory and one of them even successfully besieges Jerusalem. In desperation, he reaches out to the most powerful empire in the region - Assyria - and bribes them with gold from the Temple treasury to get them to intervene on his side. They sweep in and achieve a great victory and in the aftermath, Ahaz goes to meet with Tiglath-Pileser who makes a great impression on him. Imitation is the sincerest form of flattery and Ahaz comes back to Jerusalem with the goal of shifting the allegiances of his people from Yahweh to the gods of the Assyrians. So he builds a massive altar patterned after the one he saw in Damascus. Creates a whole new liturgy complete with burnt offerings for his people to participate in. He strips the Temple of it’s former furnishings - the furnishings designed by God - so that all reminders of Yahweh’s presence are now removed. And his hope is that by worshipping the gods of the Assyrians, he too will become rich and powerful just like Tiglath-Pileser.

It all sounds so strange and foreign to us until we start to reflect on how often we make the same mistake. A cursory glance at church history reveals how often we compromise biblical truth for the sake of cultural influence. Rather than hold fast to the gospel, we compromise just a little so we can make Christianity a little more palatable to our neighbors. It never works. I think about the number of churches who have radically shifted worship styles over the years in a never-ending search for relevance. Sure, they gather a crowd. Some may even come to saving faith. But discipleship is often a mile-wide and an inch deep. (And this has nothing to do with church size by the way. I’ve seen large and small churches make this mistake.) I think about the movement in church architecture years ago to remove the cross from sanctuaries and worship centers because of the offense it may cause. Thankfully, that movement was fairly short-lived but it’s yet another example of how we can compromise too much if we are not careful and thoughtful and prayerful. Does this mean we should never change? Of course not. God tells us frequently throughout the Scriptures that He is always doing a new thing. Putting new wine in new wineskins. So we have to be attentive to the Spirit. But the Spirit will never contradict Himself. He will not compromise His Word. He will never stop pointing us to Christ.

Readings for tomorrow: Isaiah 13-17

Covenant Faithfulness

Readings for today: 2 Kings 12-13, 2 Chronicles 24

God always keeps His promises. He made a promise to Noah never again to destroy the world by a flood. He made a promise to Abraham and Sarah to give them a son and make Abraham the “father of many nations.” He made a promise to Isaac and Rebekah and to Jacob and Leah and Rachel to make their family a people He would call His very own. He made a promise to Moses to deliver God’s people from slavery. He made a promise to Joshua to go before him into the Promised Land. He made a promise to David to always give him a descendant to sit on Israel’s throne. In the ancient near east, such promises were sealed by a covenant. An agreement between two parties outlining their responsibilities. If one party breaks the covenant, the other party is not only freed from it’s obligations but is justified in taking revenge. Not so with God. Though His people abandon the covenant over and over again, though they refuse to obey it’s conditions and live by it’s terms, God remains faithful. He never lets Himself off the hook.

“But the Lord was gracious to them and had compassion on them, and he turned toward them, because of his covenant with Abraham, Isaac, and Jacob, and would not destroy them, nor has he cast them from his presence until now.” (2 Kings 13:23) These are stirring words especially for the Christian. We know God is so committed to keeping His promises that He sent His only Son to fulfill not only His obligations to us but our obligations to Him! Jesus took our place. He became the faithful “covenant-keeper” on our behalf. He paid the price we owed. He died the death we deserved. He carried the full weight of God’s righteous judgment of human sin, turning it aside through His atoning death on the cross. This is how committed God is to us! He will never leave us or forsake us or abandon us or grow impatient with us or cut us off. His grace is eternal. His love never-ending. His mercies new every morning. His faithfulness is greater than we can ever know.

So what about us? How can we show this same faithfulness not only to God but to one another? How can we extend this same grace to those around us? This same love to those who find themselves lost and lonely? How can we be merciful to others as Christ was merciful towards us? There are so many divisions in our world. So many divisions in our churches. So many divisions in our families. We sin against each other. We disappoint each other. We let each other down constantly. And yet the call to covenantal faithfulness remains. To walk with each other through the darkest valleys where life often takes us. To love each other even during those times when we are unlovable. To extend grace upon grace towards each other when we inevitably fail. Only God can give us the strength to do this and the good news is He promises to do just that for all those who would seek Him. All you have to do is ask. Make sure to ask God to give you what you need so you can serve those you love today!

Readings for tomorrow: 2 Kings 14-15, 2 Chronicles 25-27